Religion and Ethics Forum

Religion and Ethics Discussion => Christian Topic => Topic started by: ProfessorDavey on January 29, 2017, 10:01:10 AM

Title: Scriptural Interpretation
Post by: ProfessorDavey on January 29, 2017, 10:01:10 AM
Again, this is NOT 'our Christian heritage' -whatever that is.
As Christians, we have no right to discriminate on grounds of need - quite the opposite, in fact. I rejoice that many American Christian groups are amongst those suing Trump claiming his policies are illegal under U.S. law.
They are certainly antichristian.....you HAVE read the media this morning? People granted visas now turned away - not only Moslems, or perceived 'enimies', but women and children, and some who even helped America in her illegal wars.
the 'Land of the free' is soiled by a man like Trump.
Problem is, Anchorman, there are alternative versions of what is 'Christian' - and that includes a very longstanding interpretation that is discriminatory on all sorts of grounds. Lets not forget that both slavery and racial segregation (both in the USA and SA) were justified by an interpretation of Christianity. And currently we see Christianity being routinely used as justification of discrimination on the grounds of sexuality.

So it may well not be part of your Christian heritage (and good on you for that), but it is part of other people's Christian heritage - and it is for you to argue, and hopefully, win that argument within your own religion. And I trust if you take up that challenge that you wont 'cherry pick' which people shouldn't be discriminated against and those that it is OK.

 
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 29, 2017, 10:27:47 AM
Problem is, Anchorman, there are alternative versions of what is 'Christian' - and that includes a very longstanding interpretation that is discriminatory on all sorts of grounds. Lets not forget that both slavery and racial segregation (both in the USA and SA) were justified by an interpretation of Christianity. And currently we see Christianity being routinely used as justification of discrimination on the grounds of sexuality.

So it may well not be part of your Christian heritage (and good on you for that), but it is part of other people's Christian heritage - and it is for you to argue, and hopefully, win that argument within your own religion. And I trust if you take up that challenge that you wont 'cherry pick' which people shouldn't be discriminated against and those that it is OK.
Your post has whetted my appetite for a possible thesis from the same public atheist stable on why Stalin and Pol pot were Christians.......possibly based around Stalin's attendance at a seminary and Mr Pot once having a good friend called Chris.

IMHO this is another largely non sequitur post based on a ridiculous modern notion of self identification and ''religion is the root of all evil (question mark) philosophy''.
Title: Re: Scriptural Interpretation
Post by: Shaker on January 29, 2017, 11:02:50 AM
IMHO this is another largely non sequitur post based on a ridiculous modern notion of self identification and ''religion is the root of all evil (question mark) philosophy''.
Which is still something that nobody has ever claimed, despite your being told this repeatedly.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 29, 2017, 11:06:12 AM
Your post has whetted my appetite for a possible thesis from the same public atheist stable on why Stalin and Pol pot were Christians.......possibly based around Stalin's attendance at a seminary and Mr Pot once having a good friend called Chris.

IMHO this is another largely non sequitur post based on a ridiculous modern notion of self identification and ''religion is the root of all evil (question mark) philosophy''.
Distraction tactic.

We aren't talking about atheists (who by the way have no defining doctrine or book or philosophy or belief), nor about the appalling atrocities of the likes of Stalin and Pol Pot, who are of course linked ideological by extreme authoritarian marxist views.

No we are taking about Christianity and the fact that it has been (and continues to be) used to justify discrimination against all sorts of groups based on gender, race and sexuality for example. Plus also others argue that Christianity justifies exactly the opposite (albeit rarely where sexuality is concerned).

So the point was that there is no settled view on whether Christianity justifies discrimination or justifies rejecting discrimination. This is a battle that continues to be wages within Christianity.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 29, 2017, 11:54:17 AM
IMHO this is another largely non sequitur post based on a ridiculous modern notion of self identification ...
What do you mean by that Vlad. There is no accepted interpretation of Christianity - hence the huge numbers of separate denominations which vary in their interpretations of what Christianity means. And further how that interpretation should play out in our society.

You may not like that a different Christian denomination takes an alternative view to you and uses the bible (presumably the same source as you do) to justify racial segregation or Westboro Baptist type extreme views on homosexuality, but that doesn't mean that you can simply dismiss their interpretation as wrong. Because they will dismiss your interpretation as wrong and it is a case of your view against theirs as there is no objective way to demonstrate who is right and who is wrong, and critically both start from the same source material, which undoubtedly you both believe to be critical, yet take divergent routes thereafter.

and ''religion is the root of all evil (question mark) philosophy''.
Where did I say that Vlad? I didn't - quite the reverse - actually what I was doing was pointing out to Anchorman that although his view, based on his interpretation of Christianity, are (to my mind) right, that others have view with I, and I assume he, find abhorrent which are also justified on the basis of Christianity.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 29, 2017, 05:14:41 PM
What do you mean by that Vlad. There is no accepted interpretation of Christianity - hence the huge numbers of separate denominations which vary in their interpretations of what Christianity means. And further how that interpretation should play out in our society.

You may not like that a different Christian denomination takes an alternative view to you and uses the bible (presumably the same source as you do) to justify racial segregation or Westboro Baptist type extreme views
Yes.......and you eagerly accept them as Christian views because it suits your argument.
Would you welcome a group of insistent and convinced flat earthers as geophysicists.....I doubt it.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 29, 2017, 05:26:39 PM
Would you welcome a group of insistent and convinced flat earthers as geophysicists.....I doubt it.

You can dismiss flat Earthers using evidence. On what basis do you dismiss the interpretations of Christianity that you don't like?
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 29, 2017, 05:31:44 PM
Yes.......and you eagerly accept them as Christian views because it suits your argument.
Would you welcome a group of insistent and convinced flat earthers as geophysicists.....I doubt it.
I make no judgement - I merely state that both groups are equally convinced that their interpretation of the bible is the correct one and there is no way that either can prove the other wrong.

And that is the difference with your rather poor analogy with flat earthers as geophysicists - as the principles of geophysics can prove that flat earthers are wrong and therefore being a flat earther is not consistent with being a geophysicist. By contrast you cannot prove that the Westboro Baptist church's interpretation of the bible is wrong and therefore their interpretation is no more demonstrably consistent or inconsistent with being a Christian than your interpretation.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 29, 2017, 05:34:03 PM
You can dismiss flat Earthers using evidence. On what basis do you dismiss the interpretations of Christianity that you don't like?
The new testament. They are clearly seen to be bowdlerising it in exactly the same way Flatearthers bowdlerise reference to curvature. Any one should have realised that.
Title: Re: Scriptural Interpretation
Post by: Shaker on January 29, 2017, 05:36:23 PM
The new testament.
That's the same source text that all 30-odd thousand denominations of Christianity claim to base their contradictory and inconsistent beliefs on.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 29, 2017, 05:38:24 PM
I make no judgement - I merely state that both groups are equally convinced that their interpretation of the bible is the correct one and there is no way that either can prove the other wrong.

And that is the difference with your rather poor analogy with flat earthers as geophysicists - as the principles of geophysics can prove that flat earthers are wrong and therefore being a flat earther is not consistent with being a geophysicist. By contrast you cannot prove that the Westboro Baptist church's interpretation of the bible is wrong
They are clearly seen to be bowdlerising the Bible rather than taking a different interpretation in the same way Flatearthers edit out curvature or people edit out bowdlerisation of the bible. Which is what you seem to be doing here.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 29, 2017, 05:40:37 PM
That's the same source text that all 30-odd thousand denominations of Christianity claim to base their contradictory and inconsistent beliefs on.
Non sequitur to the question of bowdlerisation.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 29, 2017, 05:50:30 PM
They are clearly seen to be bowdlerising the Bible rather than taking a different interpretation in the same way Flatearthers edit out curvature or people edit out bowdlerisation of the bible. Which is what you seem to be doing here.
Wrong - using the defining methods of geophysics it is possible to prove flat earthers wrong. There is no such equivalent manner in which you can prove the Westboro Baptist church's interpretation of the bible to be wrong. You might think they are wrong (as may many many others) but that isn't the same as proving them wrong. And no doubt they will be as vehemently committed to their interpretation of the bible as you are to yours.

And no doubt they would think that you are 'airbrushing' out of the bible certain elements which they feel are critical to their interpretation just as you feel they are doing. It is simply alternative interpretation of the same starting material.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 29, 2017, 05:59:12 PM
Wrong - using the defining methods of geophysics it is possible to prove flat earthers wrong. There is no such equivalent manner in which you can prove the Westboro Baptist church's interpretation of the bible to be wrong. You might think they are wrong (as may many many others) but that isn't the same as proving them wrong. And no doubt they will be as vehemently committed to their interpretation of the bible as you are to yours.

And no doubt they would think that you are 'airbrushing' out of the bible certain elements which they feel are critical to their interpretation just as you feel they are doing. It is simply alternative interpretation of the same starting material.
Non sequiter to Bowdlerisation I'm afraid. Same principles apply. Any organisation which ignores complete tracts of a discipline cannot be representative of that discipline whether the original discipline is right or wrong.

Title: Re: Scriptural Interpretation
Post by: Shaker on January 29, 2017, 06:19:58 PM
Any organisation which ignores complete tracts of a discipline cannot be representative of that discipline whether the original discipline is right or wrong.
And yet, given how often you invoke their names, you seem happy to take Stalin and Pol Pot as in some way representative of atheists generally and insinuate that a forty-year-old popular science book provided the ideological footings of Thatcherism even though it had nothing to say about politics or economcs at all, and furthermore, Dawkins has spoken out, forcefully and often, against that kind of me-first selfishness.

Touch of the old hypocriticals there, Vladdychops.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 29, 2017, 06:43:28 PM
Non sequiter to Bowdlerisation I'm afraid. Same principles apply. Any organisation which ignores complete tracts of a discipline cannot be representative of that discipline whether the original discipline is right or wrong.
You are arguing from your own conclusion.

No doubt the Westboro Baptists firmly believe that you are ignoring complete tracts of discipline, namely those that lead to their interpretive conclusions from their reading of the bible. The whole reason why we have different denominations is exactly for the reason that each believes others inappropriately focus on, or ignore, aspects of doctrine which they feel are irrelevant or critically important (delete as appropriate). So please justify objectively why your reading of the bible is right and theirs is wrong.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 29, 2017, 06:55:03 PM
You are arguing from your own conclusion.

No doubt the Westboro Baptists firmly believe that you are ignoring complete tracts of discipline, namely those that lead to their interpretive conclusions from their reading of the bible. The whole reason why we have different denominations is exactly for the reason that each believes others inappropriately focus on, or ignore, aspects of doctrine which they feel are irrelevant or critically important (delete as appropriate). So please justify objectively why your reading of the bible is right and theirs is wrong.
You have blurred up the line between having a disagreement over a text and bowdlerising it to suit a poor argument which depends on the demographic of this forum to give it the sustenance it would rightly not deserve in a world of full scrutiny.

The Westboro Baptist church would fail any application of the trades description act.

This forum is becoming the place to market old rope.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 29, 2017, 07:50:16 PM
The Westboro Baptist church would fail any application of the trades description act.
In your opinion - no doubt in their opinion your brand of Christianity would fail the trade's descriptions act.

That's the point - we are in the world of differing opinion and interpretation from the same starting point. Who is right, who is wrong, damned if I know, but then it isn't my argument - it is for the varying brands of Christianity to argue the toss until they come to an agreement (and I'm not holding my breath). For the rest of us we have no alternative to accept both as simply different brands of Christianity, rather than one as being Christianity and the other not-Christianity.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 29, 2017, 08:02:33 PM
In your opinion - no doubt in their opinion your brand of Christianity would fail the trade's descriptions act.

That's the point - we are in the world of differing opinion and interpretation from the same starting point. Who is right, who is wrong, damned if I know, but then it isn't my argument - it is for the varying brands of Christianity to argue the toss until they come to an agreement (and I'm not holding my breath). For the rest of us we have no alternative to accept both as simply different brands of Christianity, rather than one as being Christianity and the other not-Christianity.
Once again......you are confusing interpretation with Bowdlerisation.
The issue is yours and your inability to discriminate.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 29, 2017, 08:12:09 PM
Once again......you are confusing interpretation with Bowdlerisation.
The issue is yours and your inability to discriminate.
Firstly it was you who brought up Bowdlerisation, not me - I was already discussing interpretation, so let's focus on the original discussion shall we.

But secondly - on Bowdlerisation - no I am not confused. As far as I am aware this is deleting or ignoring certain elements in a book because they are deemed objectionable. Well in literal terms I don't think this is relevant at all as I don't think that either the Westboro Baptists nor mainstream Christian denominations actually remove sections of the bible they don't like. However in a less literal manner both will have an equally legitimate argument that the other effectively 'airbrushes' out certain sections that they find objectionable and are inconvenient to their broader doctrinal view.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 08:39:22 AM
30-odd thousand denominations of Christianity

You mean 30-odd thousand denominations of Protestantism.
Title: Re: Scriptural Interpretation
Post by: Anchorman on January 30, 2017, 09:04:35 AM
You mean 30-odd thousand denominations of Protestantism.



And at least eighteen of Orthodoxy.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 09:43:52 AM


And at least eighteen of Orthodoxy.

Eh? The Monophysites and others like them ceased to be Orthodox when the rejected the faith of the Chalcedonian fathers.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 10:02:05 AM
Eh? The Monophysites and others like them ceased to be Orthodox when the rejected the faith of the Chalcedonian fathers.

You do realize how comical this is, don't you?
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 10:20:26 AM
You do realize how comical this is, don't you?

You'll need to explain yourself then.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 10:34:45 AM
You'll need to explain yourself then.

It's all a bit "People's Front of Judea" vers. "Judean People's Front"...
Title: Re: Scriptural Interpretation
Post by: Anchorman on January 30, 2017, 10:38:10 AM
Eh? The Monophysites and others like them ceased to be Orthodox when the rejected the faith of the Chalcedonian fathers.


.........according to ONE branch of Orthodoxy........
Title: Re: Scriptural Interpretation
Post by: Gordon on January 30, 2017, 11:33:10 AM
Moderator:

These posts were split from the President Trump thread as a derail. I've renamed then as above and moved them here should those involved wish to continue the discussion.

N.B. The 'OP' for this thread is the earliest post split, which is by Prof D, even though this wasn't originally intended as an OP.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 11:47:52 AM

.........according to ONE branch of Orthodoxy........

The ecumenical councils are the mark of orthodoxy. Reject the councils or even part of them and one ceases to be orthodox. It's as simple as that.
Title: Re: Scriptural Interpretation
Post by: Anchorman on January 30, 2017, 01:14:05 PM
The ecumenical councils are the mark of orthodoxy. Reject the councils or even part of them and one ceases to be orthodox. It's as simple as that.



-
Nope.
Rejecting the 'Councils' is simply rejecting the 'Councils'.
It's as simple as that.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 01:20:12 PM
Vlad,

Quote
Once again......you are confusing interpretation with Bowdlerisation.

Presumably you’ll be along soon to explain the difference then won’t you.

“I interpret some parts of Scripture that I don’t agree with as not God’s word after all”.

“You’re bowdlerising my holy book”.

How should anyone decide which one is right?

Quote
The issue is yours and your inability to discriminate.

Not until you can provide a meaningful explanation of the difference between the two it isn’t. Over to you then...
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 01:59:50 PM


-
Nope.
Rejecting the 'Councils' is simply rejecting the 'Councils'.
It's as simple as that.

Spoken like a true heretic. The holy ecumenical councils are the work of the Holy Spirit in the Church. They articulate the apostolic and orthodox faith in response to heresy. To reject them is to reject the Holy Spirit.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 02:02:58 PM
Spoken like a true heretic. The holy ecumenical councils are the work of the Holy Spirit in the Church. They articulate the apostolic and orthodox faith in response to heresy. To reject them is to reject the Holy Spirit.

Splitters!

http://www.youtube.com/watch?v=WboggjN_G-4
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 02:05:31 PM
Zzzzz!
Title: Re: Scriptural Interpretation
Post by: Walter on January 30, 2017, 02:08:06 PM
Zzzzz!
its them flies again!
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 02:10:34 PM
Spoken like a true heretic. The holy ecumenical councils are the work of the Holy Spirit in the Church. They articulate the apostolic and orthodox faith in response to heresy. To reject them is to reject the Holy Spirit.
In your opinion.

Please be aware that other opinions are available.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 02:13:42 PM
In your opinion.

Please be aware that other opinions are available.

No, not in my opinion. It is the belief of historical Christianity.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 02:17:54 PM
No, not in my opinion. It is the belief of historical Christianity.

In your opinion...    ::)
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 02:22:21 PM
No, not in my opinion. It is the belief of historical Christianity.
In your opinion.

Other opinions are available, including plenty who think your position is wrong and their view on Christianity is correct.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 02:24:52 PM
In your opinion.

Other opinions are available, including plenty who think your position is wrong and their view on Christianity is correct.

No, not just my opinion. The councils themselves and their anathemas are proof of this, that they are the mark of orthodoxy.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 02:31:55 PM
No, not just my opinion. The councils themselves and their anathemas are proof of this, that they are the mark of orthodoxy.
Hmm - self validation - not really very robust I'm sure you will agree.

So effectively your argument is that you are right because the hierarchy in your denomination says they are right. Well guess what chum, all denominations think they are right and their hierarchies also adopt self validation to 'prove' they are right. But of course all are merely opinions.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 03:37:44 PM
Hmm - self validation - not really very robust I'm sure you will agree.

So effectively your argument is that you are right because the hierarchy in your denomination says they are right. Well guess what chum, all denominations think they are right and their hierarchies also adopt self validation to 'prove' they are right. But of course all are merely opinions.

We'll the Proddies broke off from the Roman Catholics who broke off from Orthodoxy. They both ended up falling under the anathemas of the councils which they too, until they broke away, used as the mark of orthodoxy. They chose whim instead of collegiality.
Title: Re: Scriptural Interpretation
Post by: Anchorman on January 30, 2017, 04:06:50 PM
Eh? What is 'heretical' in accepting the God given Scripture and letting Him work through it, rather than wasting time with a shower of flawed men in funny costumes, who were often as corrupt as the rulers they served (and sometimes appointed)?
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 04:22:50 PM
We'll the Proddies broke off from the Roman Catholics who broke off from Orthodoxy. They both ended up falling under the anathemas of the councils which they too, until they broke away, used as the mark of orthodoxy. They chose whim instead of collegiality.
And ...

Sure I understand the history, but this is completely irrelevant to the point, which is who (if any) are right. No doubt the groups that broke away did so because, in their opinion, the more established denomination has moved away from what they felt was the true path of Christianity. So just because one organisation is older is no guarantee of greater veracity.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 04:24:31 PM
Eh? What is 'heretical' in accepting the God given Scripture and letting Him work through it, rather than wasting time with a shower of flawed men in funny costumes, who were often as corrupt as the rulers they served (and sometimes appointed)?

The proof that your approach has little or nothing to do with the Holy Spirit is in the fact that protestantism fragmented almost immediately into divers sects. Why? Because they all feel they can interpret the holy scriptures on their own whim. The Apostles gave us the example at Jerusalem: collegiality.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 04:25:54 PM
And ...

Sure I understand the history, but this is completely irrelevant to the point, which is who (if any) are right. No doubt the groups that broke away did so because, in their opinion, the more established denomination has moved away from what they felt was the true path of Christianity. So just because one organisation is older is no guarantee of greater veracity.

No visible link to the Apostles means they cannot be the Church.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 04:34:45 PM
No visible link to the Apostles means they cannot be the Church.
In your opinion.

If a current protestant denomination can trace its origins (as I guess they all can) back to the Apostles, then your point is pretty much irrelevant. And continuity means nothing if you are wrong, all it means is that you keep on being wrong for a very, very long time. Not saying you are by the way - but I am saying that you cannot say with any more certainty that you are right than adherents of any other denomination.

And of course you could all be wrong.
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on January 30, 2017, 04:45:18 PM
The proof that your approach has little or nothing to do with the Holy Spirit is in the fact that protestantism fragmented almost immediately into divers sects. Why? Because they all feel they can interpret the holy scriptures on their own whim. The Apostles gave us the example at Jerusalem: collegiality.

I would suggest that this is an indication that the said 'Holy Spirit' is non-existent. In the former case, the structure of the Church was held in place by hierarchical structures adumbrated in the Pastoral Epistles: in other words the apparent unity was maintained by power. In the case of Protestantism, the rapid fragmentation occurred not so much because everyone felt free to obey their 'whims', but because they thought that each individual could gain the ear of the deity.
Still, I suppose the 'priesthood of all believers' is scriptural - but that's a good recipe for a free-for-all in the first place :)
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 04:56:06 PM
I would suggest that this is an indication that the said 'Holy Spirit' is non-existent. In the former case, the structure of the Church was held in place by hierarchical structures adumbrated in the Pastoral Epistles: in other words the apparent unity was maintained by power. In the case of Protestantism, the rapid fragmentation occurred not so much because everyone felt free to obey their 'whims', but because they thought that each individual could gain the ear of the deity.
Still, I suppose the 'priesthood of all believers' is scriptural - but that's a good recipe for a free-for-all in the first place :)

Nowhere does it say in the NT that all believers are priests. That is a Protestant invention.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 05:20:37 PM
Nowhere does it say in the NT that all believers are priets. That is a protestant invention.

In your opinion.

I think 1 Peter 2:5-9 is the reference. Honestly, you'd have thought a god could at least make its message clear and unambiguous....
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 05:26:10 PM
In your opinion.

I think 1 Peter 2:5-9 is the reference. Honestly, you'd have thought a god could at least make its message clear and unambiguous....

That's the passage they use, yes, but it definitely doesn't say all believers are priests. Neither does St. John in the Apocalypse. If it's so obvious then it seems strange that no one noticed it for 1500 years until some fat German monk came along.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 05:57:47 PM
That's the passage they use, yes, but it definitely doesn't say all believers are priests. Neither does St. John in the Apocalypse. If it's so obvious then it seems strange that no one noticed it for 1500 years until some fat German monk came along.

Well, this is what it says (NIV my emphasis):-

As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:

“See, I lay a stone in Zion,
    a chosen and precious cornerstone,
and the one who trusts in him
    will never be put to shame.”

Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
    has become the cornerstone,”

and,

“A stone that causes people to stumble
    and a rock that makes them fall.”

They stumble because they disobey the message—which is also what they were destined for.

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.



I assume that your opinion explains this in some way that avoids the conclusion that you disagree with. The problem with the buy-bull is that it's so inconsistent and contradictory that people can read all sorts of different messages into it. How anybody thinks it is a message from some god is quite beyond me. If it is, said god is some crazy mixed up deity and/or has a serious communication problem...
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 06:02:02 PM
Whatever you happen to think of the scriptures that still doesn't say all believers are priests. As I said, it's a Protestant invention, so obvious to them that one has to wonder why no one noticed it for 1500 years.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 06:18:12 PM
Whatever you happen to think of the scriptures that still doesn't say all believers are priests.

Just the ones in Pontus, Galatia, Cappadocia, Asia and Bithynia at the time of writing, then?
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 06:26:29 PM
Just the ones in Pontus, Galatia, Cappadocia, Asia and Bithynia at the time of writing, then?

No. It simply doesn't say all believers are priests, including in the places you mention. He merely says the Church is a royal priesthood, not that all its members are priests. Indeed, it was never the case. In the early Church "priest" is only ever referred to in reference to Christ and the bishops who govern the Church in place of Christ.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 06:46:55 PM
He merely says the Church is a royal priesthood, not that all its members are priests.

Right - a priesthood made up of people who aren't priests...
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 06:51:54 PM
Right - a priesthood made up of people who aren't priests...

Listen, Tim nice but dim, it seems you're unable to see the distinction, even if it is subtle.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 07:04:00 PM
Listen, Tim nice but dim, it seems you're unable to see the distinction, even if it is subtle.

Some unusual usage of the word "priesthood" perhaps?


priesthood
noun
often the priesthood

    1[mass noun] The office or position of a priest:
    ‘the ordination of women to the priesthood’

    1.1 Priests in general:
    ‘there was relief among the Anglican priesthood’

http://en.oxforddictionaries.com/definition/priesthood

Title: Re: Scriptural Interpretation
Post by: Anchorman on January 30, 2017, 07:47:31 PM
The proof that your approach has little or nothing to do with the Holy Spirit is in the fact that protestantism fragmented almost immediately into divers sects. Why? Because they all feel they can interpret the holy scriptures on their own whim. The Apostles gave us the example at Jerusalem: collegiality.




Seriously?
You have read the book of Acts, have you?
Division amongst the early Church was there at the outset!
The 'council of Jerusalem' where Peter and Paul had a stushie only papered over the cracks!
Face it, the church has been fragmented from the outset. There have been councils - sometimes imposed by very corrupt Roman and Byzantine rulers - in an effort to unify the church in the Emperor's own image - thankfully failed.
God's spirit has worked - and continues to work - through His people, sometimes despite the tradition bound anachronisms which seek to bind Him.
Title: Re: Scriptural Interpretation
Post by: Anchorman on January 30, 2017, 07:49:34 PM
Nowhere does it say in the NT that all believers are priests. That is a Protestant invention.



Not according to Peter.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 07:50:50 PM
Some unusual usage of the word "priesthood" perhaps?


priesthood
noun
often the priesthood

    1[mass noun] The office or position of a priest:
    ‘the ordination of women to the priesthood’

    1.1 Priests in general:
    ‘there was relief among the Anglican priesthood’

http://en.oxforddictionaries.com/definition/priesthood


Nay! Merely that the Church is "a holy nation, a royal priesthood". It does not imply that all those within the Church are priests, only that there is a priesthood. The OT uses almost the same language in reference to the ancient Israelites, yet not all Israelites were priests.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 07:53:32 PM



Seriously?
You have read the book of Acts, have you?
Division amongst the early Church was there at the outset!
The 'council of Jerusalem' where Peter and Paul had a stushie only papered over the cracks!
Face it, the church has been fragmented from the outset. There have been councils - sometimes imposed by very corrupt Roman and Byzantine rulers - in an effort to unify the church in the Emperor's own image - thankfully failed.
God's spirit has worked - and continues to work - through His people, sometimes despite the tradition bound anachronisms which seek to bind Him.

Again, spoken like a true heretic who follows his own whim instead of the Holy Spirit and the Church Christ himself founded. Perhaps you can explain to all here from where do you get your articulation of the Most Holy Trinity?
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 07:54:37 PM


Not according to Peter.

Then maybe you can show us all where St. Peter says all believers are priests? He doesn't in any of his epistles.
Title: Re: Scriptural Interpretation
Post by: Anchorman on January 30, 2017, 08:00:27 PM
Again, spoken like a true heretic who follows his own whim instead of the Holy Spirit and the Church Christ himself founded. Perhaps you can explain to all here from where do you get your articulation of the Most Holy Trinity?



-
From the fact of the expanding, growing church - which is God's family.
From the fact of the underground Church in China, the persecurted Church in various nations, growing, fulfilling Scripture - and not a shower of hidebound traditionaluists.
"The Light shines in the darkness, and the darkness cannot extinguish it" (John 1:12, NLT)
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 08:04:17 PM
Nay! Merely that the Church is "a holy nation, a royal priesthood". It does not imply that all those within the Church are priests, only that there is a priesthood.

Right, so when it says "But you are a chosen people, a royal priesthood, a holy nation, God’s special possession...", it should be read as "But some of you are a chosen people, a royal priesthood, a holy nation, God’s special possession..." or does this only apply to the priesthood bit: "But you are a chosen people with a royal priesthood, a holy nation, God’s special possession..."?
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 08:06:41 PM
Again, spoken like a true heretic who follows his own whim instead of the Holy Spirit and the Church Christ himself founded.

Are you for real?
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 08:22:32 PM
ad,

Quote
Then maybe you can show us all where St. Peter says all believers are priests? He doesn't in any of his epistles.

Why does Freud's phrase, "the narcissism of small differences" come to mind here? Fun as it is watching bald fellas arguing over a comb, does it not occur to you that you have much bigger fish to fry than minor doctrinal differences if you expect the underlying claims to be taken seriously?

Just a thought.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 08:28:50 PM


-
From the fact of the expanding, growing church - which is God's family.
From the fact of the underground Church in China, the persecurted Church in various nations, growing, fulfilling Scripture - and not a shower of hidebound traditionaluists.
"The Light shines in the darkness, and the darkness cannot extinguish it" (John 1:12, NLT)

Nicely avoided!
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 08:35:01 PM
Anchs,

Quote
From the fact of the expanding, growing church - which is God's family.
From the fact of the underground Church in China, the persecurted Church in various nations, growing, fulfilling Scripture - and not a shower of hidebound traditionaluists.
"The Light shines in the darkness, and the darkness cannot extinguish it" (John 1:12, NLT)

Been a while since we had someone try the survivor bias fallacy. Congrats!

"Survivorship bias, or survival bias, is the logical error of concentrating on the people or things that "survived" some process and inadvertently overlooking those that did not because of their lack of visibility. This can lead to false conclusions in several different ways. The survivors may be actual people, as in a medical study, or could be companies or research subjects or applicants for a job, or anything that must make it past some selection process to be considered further.

Survivorship bias can lead to overly optimistic beliefs because failures are ignored, such as when companies that no longer exist are excluded from analyses of financial performance. It can also lead to the false belief that the successes in a group have some special property, rather than just coincidence (Correlation proves Causation). For example, if three of the five students with the best college grades went to the same high school, that can lead one to believe that the high school must offer an excellent education. This could be true, but the question cannot be answered without looking at the grades of all the other students from that high school, not just the ones who "survived" the top-five selection process."

(Wiki - emphasis added)
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 08:38:46 PM
Right, so when it says "But you are a chosen people, a royal priesthood, a holy nation, God’s special possession...", it should be read as "But some of you are a chosen people, a royal priesthood, a holy nation, God’s special possession..." or does this only apply to the priesthood bit: "But you are a chosen people with a royal priesthood, a holy nation, God’s special possession..."?

Maybe you're just pretending to be dense. Anyway, Here's an almost similar use of words when God spoke to Moses in reference to the ancient Israelites during the exodus and which St. Peter no doubt had in mind.

"And Moses went up to God: and the Lord called unto him from the mountain, and said: Thus shalt thou say to the house of Jacob, and tell the children of Israel: You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself. If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine. And you shall be to me a priestly kingdom, and a holy nation."

Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 08:41:24 PM
Anchs,

Been a while since we had someone try the survivor bias fallacy. Congrats!

"Survivorship bias, or survival bias, is the logical error of concentrating on the people or things that "survived" some process and inadvertently overlooking those that did not because of their lack of visibility. This can lead to false conclusions in several different ways. The survivors may be actual people, as in a medical study, or could be companies or research subjects or applicants for a job, or anything that must make it past some selection process to be considered further.

Survivorship bias can lead to overly optimistic beliefs because failures are ignored, such as when companies that no longer exist are excluded from analyses of financial performance. It can also lead to the false belief that the successes in a group have some special property, rather than just coincidence (Correlation proves Causation). For example, if three of the five students with the best college grades went to the same high school, that can lead one to believe that the high school must offer an excellent education. This could be true, but the question cannot be answered without looking at the grades of all the other students from that high school, not just the ones who "survived" the top-five selection process."

(Wiki - emphasis added)

But the Church is neither an educational facility nor a business. The Church is a visible institution founded by Christ. Visible, so that we might know where to go in order to be saved. This is foretold in the OT with Noah and his ark.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 08:53:18 PM
ad,

Quote
But the Church is neither an educational facility nor a business. The Church is a visible institution founded by Christ. Visible, so that we might know where to go in order to be saved. This is foretold in the OT with Noah and his ark.

Leaving aside for now the various statements of fact that you cannot possibly know to be true, that "the" church isn't an educational facility or a business is entirely beside the point. Survivor bias is a generalised phenomenon - for example assuming that the QWERTY keyboard layout is better for typing (rather than that it was developed to slow down typists because early mechanical typewriters kept jamming) is also an example of survivor bias.

In short it's the unwarranted assumption that, because something - anything - survived it must somehow be better or more true than would otherwise be the case, whereas in practice all sorts of things catch the wind and take off for reasons other than some inherent quality. As I understand it, your religion is one such: it was one of many competing cults centred around various mystics and soothsayers, but it got lucky when a Roman Emperor decided as a matter of expediency to make it official. Retro-fitting a man/god Christ as the reason for its success is akin to thinking that QWERTY is better for typists.   
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 09:06:05 PM
Maybe you're just pretending to be dense. Anyway, Here's an almost similar use of words when God spoke to Moses in reference to the ancient Israelites during the exodus and which St. Peter no doubt had in mind.

"And Moses went up to God: and the Lord called unto him from the mountain, and said: Thus shalt thou say to the house of Jacob, and tell the children of Israel: You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself. If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine. And you shall be to me a priestly kingdom, and a holy nation."

The word priestly has a different meaning. Oh, WTF, you really don't understand how utterly silly all this is, do you?

You're arguing about an old, inconsistent, self-contradictory book of obviously human made myths, as if there were the slightest hint of a scrap of evidence to suggest that it was anything more.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 09:08:24 PM
Fun as it is watching bald fellas arguing over a comb, does it not occur to you that you have much bigger fish to fry than minor doctrinal differences if you expect the underlying claims to be taken seriously?

Just a thought.
As you are well aware BH those 'minor doctrinal differences' have lead to countless people being killed over the centuries.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 09:10:29 PM
The word priestly has a different meaning. Oh, WTF, you really don't understand how utterly silly all this is, do you?

You're arguing about an old, inconsistent, self-contradictory book of obviously human made myths, as if there were the slightest hint of a scrap of evidence to suggest that it was anything more.

Yes, you must be dense.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 09:11:01 PM
Hi Prof,

Quote
As you are well aware BH those 'minor doctrinal differences' have lead to countless people being killed over the centuries.

Yes I am, and that's just the point: trivial differences in understanding or interpretation fester and once entrenched become excuses for slaughtering each other generations on. The Sunni and Shiite muslims have the same issue.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 09:23:59 PM
Hi Prof,

Yes I am, and that's just the point: trivial differences in understanding or interpretation fester and become excuses for slaughtering each other generations on. The Sunni and Shiite muslims have the same issue.

They're not minor. The two sects of a paedo-prophet inspired by a demon is no comparison either.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 09:25:11 PM
Hi Prof,

Yes I am, and that's just the point: trivial differences in understanding or interpretation fester and once entrenched become excuses for slaughtering each other generations on. The Sunni and Shiite muslims have the same issue.
Indeed.

Now I actually need intentionally started this thread - it was split out from another thread.

But my initial point was that there are differing views on what constitutes Christianity, and that the notion that claiming others who have a different interpretation are somehow not really Christians is completely untenable and totally unprovable. And can there be a better set of posts to prove my point than those on this thread between different Christian posters.
Title: Re: Scriptural Interpretation
Post by: Stranger on January 30, 2017, 09:27:56 PM
Yes, you must be dense.

Really? I guess you must have a hint of a scrap of evidence to suggest that bible isn't an old, inconsistent, self-contradictory book of obviously human made myths, then.

Do tell.

Or perhaps you should try actually reading the bible some time - I mean to see what it says, rather than to confirm what you 'know'.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 09:31:25 PM
They're not minor.
In your opinion - and as with so many other issues other opinions are available - including those of outsiders, such as myself, for whom the 'how many angels can fit on the head of a pin' type pointlessness seems deeply, well, pointless as well as ultimately completely trivial.

There are rather more important things to be exercising our time and passions than the differing interpretation of people dead for centuries about the opinions of others who have been dead for 2 millennia.

But if it rocks your boat then who am I to argue, unless it makes people hate other people even to the extent of doing them harm due to such differences of opinion. But of course that would never happen. Oh wait ... hmm ...
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 09:32:35 PM
ad,

Quote
They're not minor. The two sects of a paedo-prophet inspired by a demon is no comparison either.

Wow - well that's a pretty forceful way to miss the point. "Inspired by a demon" eh? Good grief - what's it like living in the 1500s?

Anyways, they are precisely minor if you have no reason to think the whole enterprise on which they rest isn't a nonsense in the first place. Imagine if I told you that I know for certain that leprechauns won't tap dance on Tuesdays, whereas those idiots in the Liberal Reformed Faith of Leprechaunology says they won't tap dance on Wednesdays.

Heretics! Kill them! Kill them I say!

How does that sound to your ears? Precisely - now perhaps you'll have some understanding of the way it sounds to others when you make your bizarre and competing claims.

Christianity survived because Constantine happened to pick it and gave it the kick start it needed, not because there was a man/god at the centre of it. Thinking otherwise is just more survivor bias.

Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 09:33:00 PM
Really? I guess you must have a hint of a scrap of evidence to suggest that bible isn't an old, inconsistent, self-contradictory book of obviously human made myths, then.

Do tell.

Or perhaps you should try actually reading the bible some time - I mean to see what it says, rather than to confirm what you 'know'.

Well, seeing as I've read the scriptures several times over and in the Byzantine and old Roman liturgies the scriptures are read considerably more extensively than in any Protestant service, then I'm quite confident I know the scriptures fairly well.
Title: Re: Scriptural Interpretation
Post by: Anchorman on January 30, 2017, 09:35:37 PM
Anchs, Been a while since we had someone try the survivor bias fallacy. Congrats! "Survivorship bias, or survival bias, is the logical error of concentrating on the people or things that "survived" some process and inadvertently overlooking those that did not because of their lack of visibility. This can lead to false conclusions in several different ways. The survivors may be actual people, as in a medical study, or could be companies or research subjects or applicants for a job, or anything that must make it past some selection process to be considered further. Survivorship bias can lead to overly optimistic beliefs because failures are ignored, such as when companies that no longer exist are excluded from analyses of financial performance. It can also lead to the false belief that the successes in a group have some special property, rather than just coincidence (Correlation proves Causation). For example, if three of the five students with the best college grades went to the same high school, that can lead one to believe that the high school must offer an excellent education. This could be true, but the question cannot be answered without looking at the grades of all the other students from that high school, not just the ones who "survived" the top-five selection process." (Wiki - emphasis added)
- Not survival - expansion! And 'expansion' can mean simply that those who find the Gospel a way of life want to share their hope with those who need to know hope. And, as I pointed out, it seems to work.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 09:37:51 PM
ad,

Quote
Well, seeing as I've read the scriptures several times over and in the Byzantine and old Roman liturgies the scriptures are read considerably more extensively than in any Protestant service, then I'm quite confident I know the scriptures fairly well.

As perfect an example of P Z Myers' Courtier's reply as I've seen in a long time. Congrats!

"I have considered the impudent accusations of Mr Dawkins with exasperation at his lack of serious scholarship. He has apparently not read the detailed discourses of Count Roderigo of Seville on the exquisite and exotic leathers of the Emperor’s boots, nor does he give a moment’s consideration to Bellini’s masterwork, On the Luminescence of the Emperor’s Feathered Hat. We have entire schools dedicated to writing learned treatises on the beauty of the Emperor’s raiment, and every major newspaper runs a section dedicated to imperial fashion; Dawkins cavalierly dismisses them all. He even laughs at the highly popular and most persuasive arguments of his fellow countryman, Lord D. T. Mawkscribbler, who famously pointed out that the Emperor would not wear common cotton, nor uncomfortable polyester, but must, I say must, wear undergarments of the finest silk. Dawkins arrogantly ignores all these deep philosophical ponderings to crudely accuse the Emperor of nudity."
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 09:39:30 PM
Christianity survived because Constantine happened to pick it and gave it the kick start it needed, not because there was a man/god at the centre of it. Thinking otherwise is just more survivor bias.

Christianity has survived precisely because it is the work of the Holy Spirit. Constantine was merely a tool. Pray for us holy Constantine and his mother Helena.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 09:41:33 PM
Anchs,

Quote
- Not survival - expansion! And 'expansion' can mean simply that those who find the Gospel a way of life want to share their hope with those who need to know hope. And, as I pointed out, it seems to work.

Oh dear. The QWERTY keyboard "expanded" to become the global standard - thinking that's because it makes typing easier or something is still survivor bias though.

Oh, and liking what the Gospels say tells you nothing about the truth or otherwise of the claims of fact they make.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 09:46:54 PM
ad,

Quote
Christianity has survived precisely because it is the work of the Holy Spirit. Constantine was merely a tool. Pray for us holy Constantine and his mother Helena.

I don't doubt that you believe that quite sincerely, which is precisely why survivor bias can be so pernicious sometimes. All sorts of phenomena survive and thrive for reasons other than an inherent characteristic - you have to look through the wrong end of the telescope just to assume after the event that the one you happen to favour was special all along. Had Constantine chosen a different cult, no doubt you'd be telling us just as fervently now why that one was so special instead.

Ah well.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on January 30, 2017, 09:53:46 PM
ad,

I don't doubt that you believe that quite sincerely, which is precisely why survivor bias can be so pernicious sometimes. All sorts of phenomena survive and thrive for reasons other than an inherent characteristic - you have to look through the wrong end of the telescope just to assume after the event that the one you happen to favour was special all along. Had Constantine chosen a different cult, no doubt you'd be telling us just as fervently now why that one was so special instead.

Ah well.
And it is certainly a very poor argument that there is something special about Christianity (or even one denomination of Christianity as AO seems to think) on the basis of its longevity.

Why because although Christianity has survived for 2000 years, Judaism has survived for about 3500 years and the Hindu religion. So surely they must be even more compelling due to their greater longevity.

But longevity is no guarantee of veracity.
Title: Re: Scriptural Interpretation
Post by: ad_orientem on January 30, 2017, 10:01:43 PM
The one true God has been known since our first parents Adam and Eve.
Title: Re: Scriptural Interpretation
Post by: Shaker on January 30, 2017, 10:09:29 PM
The one true God* has been known since our first parents Adam and Eve**.
* Other one true gods available.

** Never existed.

Otherwise ...
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 30, 2017, 10:17:07 PM
ad,

Quote
The one true God has been known since our first parents Adam and Eve.

"Adan and Eve" eh? Okaaaaay - steps slowly back, checks for any sharp objects nearby and quietly closes the door behind him.

Seriously?

Seriously seriously?

Wow!
Title: Re: Scriptural Interpretation
Post by: Stranger on January 31, 2017, 08:22:02 AM
Really? I guess you must have a hint of a scrap of evidence to suggest that bible isn't an old, inconsistent, self-contradictory book of obviously human made myths, then.

Do tell.

Or perhaps you should try actually reading the bible some time - I mean to see what it says, rather than to confirm what you 'know'.

Well, seeing as I've read the scriptures several times over and in the Byzantine and old Roman liturgies the scriptures are read considerably more extensively than in any Protestant service, then I'm quite confident I know the scriptures fairly well.

No evidence, then.

If you had read what I said, you would have realized that I wasn't suggesting that you hadn't read the bible or didn't 'know' it. I was suggesting trying to read it with an open mind, rather than reading at to confirm your pre-existing beliefs.

The one true God has been known since our first parents Adam and Eve.

But if you're that removed from the reality, you're probably a lost cause...
Title: Re: Scriptural Interpretation
Post by: Shaker on January 31, 2017, 08:44:07 AM
[...] if you're that removed from the reality, you're probably a lost cause...
Quite.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 31, 2017, 11:19:27 AM
Just been musing about ad's reference to Adam & Eve. Here we have someone who if his written style is anything to go by is intelligent, living in the 21st century who apparently with a straight face genuinely thinks there to have been an Adam & Eve.

How is this possible, and how on earth does the cognitive dissonance that squares the crushing juggernaut of evidence for evolution with the primitive superstition for which there's neither logic nor evidence of any kind actually work?

Am I alone in finding this completely bewildering?
Title: Re: Scriptural Interpretation
Post by: Shaker on January 31, 2017, 11:28:02 AM
No. Absolutely not alone. At all.
Title: Re: Scriptural Interpretation
Post by: SusanDoris on January 31, 2017, 05:54:45 PM
No. Absolutely not alone. At all.
Ditto.

I was amazed some years ago when my oldest friend (from school) said, after we had seen or heard something on TV, and I made a brief sceptical comment, 'Yes, but what about Adam and Eve?' She had not long before that attended an Alpha course - 'nuf said!!
Title: Re: Scriptural Interpretation
Post by: Anchorman on January 31, 2017, 06:08:54 PM
Ditto.

I was amazed some years ago when my oldest friend (from school) said, after we had seen or heard something on TV, and I made a brief sceptical comment, 'Yes, but what about Adam and Eve?' She had not long before that attended an Alpha course - 'nuf said!!



-
Alpha does not teach either a YEC or a literal interpretation of Genesis.
At least the ones I've run don't.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 31, 2017, 06:16:56 PM
As a matter of mischievious interest.

How many human precursors would have to have simultaneously developed the mutation/s for humanity for nature to avoid the charge of being swiveleyed fundamental creationist?

Sorry in advance for any bonfires subject to micturations.
Title: Re: Scriptural Interpretation
Post by: Gordon on January 31, 2017, 06:45:55 PM
As a matter of mischievious interest.

How many human precursors would have to have simultaneously developed the mutation/s for humanity for nature to avoid the charge of being swiveleyed fundamental creationist?

Sorry in advance for any bonfires subject to micturations.

42, perhaps.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 31, 2017, 06:51:33 PM
42, perhaps.
No....That's your IQ.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on January 31, 2017, 10:32:43 PM
Indeed.

Now I actually need intentionally started this thread - it was split out from another thread.

But my initial point was that there are differing views on what constitutes Christianity, and that the notion that claiming others who have a different interpretation are somehow not really Christians is completely untenable and totally unprovable. And can there be a better set of posts to prove my point than those on this thread between different Christian posters.
Still confusing practical expurgation with arguing over interpretation I see.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on January 31, 2017, 11:02:24 PM
Vlad,

Quote
Still confusing practical expurgation with arguing over interpretation I see.

The problem there of course being that one Christian's "practical expurgation" is another Christian's "interpretation", and vice versa.

How would you propose to sort one from the other?
Title: Re: Scriptural Interpretation
Post by: Sebastian Toe on February 01, 2017, 01:15:34 AM
No....That's your IQ.
41 more than your's then.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 01, 2017, 07:44:13 AM
Still confusing practical expurgation with arguing over interpretation I see.
Explain yourself - what do you mean by 'practical expurgation' - a term I don't think you have used before and not clear in its meaning.
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 01, 2017, 04:04:11 PM
Yes.......and you eagerly accept them as Christian views because it suits your argument.
Would you welcome a group of insistent and convinced flat earthers as geophysicists.....I doubt it.

Well, ignoring the Westboro Baptists for a moment, on this thread we have had a convinced Orthodox believer, who claims the  unbroken ancestry of his Church goes back to Christ, and that therefore his beliefs are truly 'Christian', arguing that a fairly liberal Protestant is a 'heretic'. Do you want to refight the Reformation as well, or are you happy to embrace both to your magnanimous (and no doubt capacious) bosom?
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 01, 2017, 04:08:38 PM
The new testament. They are clearly seen to be bowdlerising it in exactly the same way Flatearthers bowdlerise reference to curvature. Any one should have realised that.

Someone has already pointed out the usual meaning of "bowdlerise", and according to this it would suggest that you are doing that very thing yourself. I know several explanations of Jesus' words "Depart from me ye cursed, into everlasting fire, prepared for the Devil and all his angels"* - what's your take on them, as a matter of interest?

*Matt 25:41
Title: Re: Scriptural Interpretation
Post by: Bubbles on February 01, 2017, 04:09:54 PM
Well, ignoring the Westboro Baptists for a moment, on this thread we have had a convinced Orthodox believer, who claims the  unbroken ancestry of his Church goes back to Christ, and that therefore his beliefs are truly 'Christian', arguing that a fairly liberal Protestant is a 'heretic'. Do you want to refight the Reformation as well, or are you happy to embrace both to your magnanimous (and no doubt capacious) bosom?

He's got a magnanimous and capricious bosom?

I thought he was a fella?

 ???
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 01, 2017, 04:17:33 PM
Explain yourself - what do you mean by 'practical expurgation' - a term I don't think you have used before and not clear in its meaning.

If he means the liberal Christian practice of suggesting that certain texts in the NT were probably not said by Jesus, then this would be a valid critical approach. However, judging from his use of the word 'bowdlerise' I get the impression that he thinks people like the Westboro Baptists are the ones who are excluding certain unpleasant texts - whereas it is obvious that they tend to dredge up all the 'nasty' ones and dwell on them, and place less emphasis on those that express compassion and universal love.
Who knows - I'm not optimistic about receiving a comprehensive explanation.

I personally don't think it is possible - nor has it ever been - to derive a coherent, internally consistent moral code, theology, philosophy or anything else from the NT. On the other hand 'sola scriptura' may indeed be a heresy, but then you are left with the equally contradictory vagaries and imaginative speculations of the Church fathers to deal with, let alone centuries of theo-babble on top of them.
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 01, 2017, 04:34:37 PM
He's got a magnanimous and capricious bosom?

I thought he was a fella?

 ???

Ever heard of 'moobs'? :)

Need I point out that this was a metaphor? :)
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 01, 2017, 04:37:06 PM
He's got a magnanimous and capricious bosom?

I thought he was a fella?

 ???

By the way, his bosom may indeed be capricious (he himself certainly is): however, the word I used was capacious.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 01, 2017, 05:25:15 PM
Vlad,

The problem there of course being that one Christian's "practical expurgation" is another Christian's "interpretation", and vice versa.

How would you propose to sort one from the other?
Get a dictionary for starters.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 01, 2017, 05:26:05 PM
41 more than your's then.
Laugh? I couldn't start.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 01, 2017, 05:29:15 PM
Vlad,

Quote
Get a dictionary for starters.

Now try reading the question again. Each opposing variety of Christian thinks the he's "practically expurgating" and that the other is "bowldlerising" or some such.

Each relies on his faith for his position.

Now what?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 01, 2017, 05:37:42 PM
Vlad,

Now try reading the question again. Each opposing variety of Christian thinks the he's "practically expurgating" and that the other is "bowldlerising" or some such.

Each relies on his faith for his position.

Now what?
Hillside

Learn the difference between expurgation and interpretation.

There is so much that can be stripped off something before it ceases to be that.

Any group of people who have hate as their leitmotif are not Christians. Even though it is the model New Atheists may like.In my opinion you have spent a lot of time shoehorning Christians into a cod caricature.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 01, 2017, 05:49:13 PM
Vlad,

Quote
Learn the difference between expurgation and interpretation.

There is so much that can be stripped off something before it ceases to be that.

Any group of people who have hate as their leitmotif are not Christians. Even though it is the model New Atheists may like.In my opinion you have spent a lot of time shoehorning Christians into a cod caricature.

Learn to read a question. You’re just trying the “no true Scotsman” fallacy here – Fred Phelps thinks he’s “practically expurgating” and you’re bowldlerising just as much as you think it’s the other way around.

Why should anyone think that either one of you is right and the other is wrong?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 01, 2017, 06:00:21 PM
Vlad,

Learn to read a question. You’re just trying the “no true Scotsman” fallacy here – Fred Phelps thinks he’s “practically expurgating” and you’re bowldlerising just as much as you think it’s the other way around.

Why should anyone think that either one of you is right and the other is wrong?
No I'm saying that if a plane has ballast tanks and a conning tower it isn't a plane.

If you can make a proper case I will gladly found a Chapter of Christians for Dawkins spreading blessings of God through the message of atheism........or any self contradictory nonsense you care to mention.

Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 01, 2017, 06:19:40 PM
Vlad,

Quote
No I'm saying that if a plane has ballast tanks and a conning tower it isn't a plane.

Which is exactly what Phelps would say about your stripe of Christianity, supported by the bits that help him and having "practically expurgated" the bits that don't.

You're really struggling with the "No true Scotsman" fallacy aren't you.

Quote
If you can make a proper case I will gladly found a Chapter of Christians for Dawkins spreading blessings of God through the message of atheism........or any self contradictory nonsense you care to mention.

I don't have a dog in the fight here. Phelps (or whoever) can make his "proper" case by quoting and expurgating, you can do the same. You both think you're right because you have "faith" that you're right.

Now what?
Title: Re: Scriptural Interpretation
Post by: Shaker on February 01, 2017, 07:27:20 PM
There is so much that can be stripped off something before it ceases to be that.
Not as simple as that, old fruit - look up the Sorites Paradox, one of the oldest philosophical conundrums going.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 02, 2017, 05:56:20 AM
Vlad,

Which is exactly what Phelps would say about your stripe of Christianity, supported by the bits that help him and having "practically expurgated" the bits that don't.

You're really struggling with the "No true Scotsman" fallacy aren't you.

I don't have a dog in the fight here. Phelps (or whoever) can make his "proper" case by quoting and expurgating, you can do the same. You both think you're right because you have "faith" that you're right.

Now what?
So let's see....if it self identifies as a duck, barks and lifts its hind legs at a lamppost......it must be a duck.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 02, 2017, 06:06:14 AM
Vlad,


I don't have a dog in the fight here. Phelps (or whoever) can make his "proper" case by quoting and expurgating, you can do the same. You both think you're right because you have "faith" that you're right.

Now what?
Non sequitur to the issue at hand.

Besides I don't say because I have faith I must be right. Like you I have faith that I am right.

The Faith as a virtue crock is a concoction brewed at Atheist Central and promulgated by Dawkins little wizards.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 02, 2017, 07:55:26 AM
No I'm saying that if a plane has ballast tanks and a conning tower it isn't a plane.
But that is because there is a clear and accepted definition of a plane.

There isn't a clear and accepted definition of a Christian - so both you and Phelps will both argue equally as cogently that they are a Christian as they live their lives and practice a religion in accordance with the teaching set out in the bible - meaning, of course, their interpretation of the bible and the teaching set out therein.

So both are equally worthy of being called Christians - no 'no true scotsman argument works'.

Sure I would accept that if someone self defined as a Christian but had no knowledge of the teachings of Jesus, not what is written in the bible, nor had any practical adherence to the Christian religion in any way, then it might be reasonable to say that they aren't a Christian, or more likely that they are simply a 'cultural Christian'. But that isn't the case with you and Phelps. So from a neutral's perspective while I might prefer your brand of Christianity to his brand of Christianity, you are both Christians, merely different flavours of Christian.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 02, 2017, 09:04:28 AM
Vlad,

Quote
So let's see....if it self identifies as a duck, barks and lifts its hind legs at a lamppost......it must be a duck.

Oh dear. Phelps says that the Bible “self-identifies” as homophobic – look, it says so right there in Leviticus! – and “practically expurgates” the bits that contradict that. 

You on the other hand say that the Bible espouses love - look, it says so right there in a different part of the same book! – and “practically expurgate” the bits that Phelps references.

Whence then your “self-identifying” when the same book supports both positions?

Quote
Non sequitur to the issue at hand.

Besides I don't say because I have faith I must be right. Like you I have faith that I am right.

Actually I’m pretty sure that you have said that but, either way, there are plenty who do say it. They’re certain – really, really certain – about their assertion “God”, and they know that because that’s what their “faith” tells them. Alan Burns for example tells us that no amount of scientific evidence could ever shake his faith.

I notice too the sly introduction of “like you” there as if an approach that’s reason-based, probabilistic and uncertain is somehow equivalent to the “it’s true because I think it’s true” of religious faith. Very naughty. 

Quote
The Faith as a virtue crock is a concoction brewed at Atheist Central and promulgated by Dawkins little wizards.

You don’t think religious faith is a virtue then? Wow!

(Oh, congrats on finally managing to spell non sequitur correctly by the way. All you need to do now is to find out what it means – ie, that a conclusion does not follow from its premise. Presumably what you were reaching there was “irrelevant” or similar, albeit as it turned out wrongly.)
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 02, 2017, 03:29:06 PM
Vlad,

Oh dear. Phelps says that the Bible “self-identifies” as homophobic – look, it says so right there in Leviticus! – and “practically expurgates” the bits that contradict that. 

You on the other hand say that the Bible espouses love - look, it says so right there in a different part of the same book! – and “practically expurgate” the bits that Phelps references.

Whence then your “self-identifying” when the same book supports both positions?
Still waiting for Vlad to explain what he means by 'practically expurgates' but not holding my breath. So I presume this to mean ignoring in any practical manner a section in the bible. So accepting that the text exists but that it is irrelevant and should be ignored.

Now the issue here seems to me that the bible is very long and very complicated and practical expurgation is inextricably linked to interpretation, often in completely different section of the book.

So let's take the old favourite of non Christians to imply inconsistency/hypocrisy on the part of Christians from Leviticus 19:19:

'You shall not wear a material mixed of wool and linen together.'

Now most Christians ignore this - they 'practically expurgate' the phrase - i.e. they know it is there, they aren't directly interpreting it as 'yup pull on that poly/cotton shirt - all is fine' but they ignore it. Why - because elsewhere they interpret other section as meaning that the rules of Leviticus 19:19 can be ignored or 'practically expurgated'.

So 'practically expurgation' and interpretation are inextricably linked. They aren't the same but interpretation of one section leads to practical expurgation of another section.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 02, 2017, 03:48:52 PM
Hi Prof,

Quote
Still waiting for Vlad to explain what he means by 'practically expurgates' but not holding my breath. So I presume this to mean ignoring in any practical manner a section in the bible. So accepting that the text exists but that it is irrelevant and should be ignored.

Now the issue here seems to me that the bible is very long and very complicated and practical expurgation is inextricably linked to interpretation, often in completely different section of the book.

So let's take the old favourite of non Christians to imply inconsistency/hypocrisy on the part of Christians from Leviticus 19:19:

'You shall not wear a material mixed of wool and linen together.'

Now most Christians ignore this - they 'practically expurgate' the phrase - i.e. they know it is there, they aren't directly interpreting it as 'yup pull on that poly/cotton shirt - all is fine' but they ignore it. Why - because elsewhere they interpret other section as meaning that the rules of Leviticus 19:19 can be ignored or 'practically expurgated'.

So 'practically expurgation' and interpretation are inextricably linked. They aren't the same but interpretation of one section leads to practical expurgation of another section.

I think that the point is that Christians themselves have to bring something to the party - they project. Thus if, say, you're a nasty piece of work Phelps type then you'll project that onto the text and expurgate the bits that don't suit. And vice versa. That way each of them ends up with a god that suits - loving, vengeful etc - made in his or her own image.

The only way out of that - to decide what the Bible actually "self-identifies" as rather than what you'd prefer it to self-identify as - is to find some logic or evidence outwith the text itself.

Incidentally, if you're really waiting for Vlad to explain something can I suggest you bring a lifetime supply of bacon sarnies and lots of coffee? You're in for a long wait!
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 02, 2017, 05:24:50 PM


So let's take the old favourite of non Christians to imply inconsistency/hypocrisy on the part of Christians from Leviticus 19:19:

'You shall not wear a material mixed of wool and linen together.'

Now most Christians ignore this - they 'practically expurgate' the phrase - i.e. they know it is there, they aren't directly interpreting it as 'yup pull on that poly/cotton shirt - all is fine' but they ignore it. Why - because elsewhere they interpret other section as meaning that the rules of Leviticus 19:19 can be ignored or 'practically expurgated'.

So 'practically expurgation' and interpretation are inextricably linked. They aren't the same but interpretation of one section leads to practical expurgation of another section.

I don't find texts such as the above as much of a problem regarding 'practical expurgation' for Christians. I wouldn't hold it against them for choosing to ignore such passages, on the grounds that it's the Old Covenant, and they try to live according to the New. Saint Paul is a great help for such an attitude, since practically the whole of his version of the 'Good News' is based on his idea/revelation that Christians are not in any way bound by the Old Law, since what is now in force is "Justification by Faith (in Christ)". There is of course a certain problem that Jesus himself is recorded as saying that "Not one jot or tittle of the Law should pass away until...", but this is conveniently softened by referring to "I came not to abolish but to fulfill", and texts such as the occasion when Jesus apparently broke the Law by allowing his disciples to eat grains of wheat on the Sabbath.
There is of course Peter's revelation that he was apparently allowed to eat non-kosher food, so that would have done away with a host of Levitical laws about not eating shellfish and the like.

What I find a more serious matter (which I've already alluded to earlier) is how Christians like Vlad manage to interpret texts that portray Jesus as not so meek and mild. Vlad has said that the important criterion in these matters is 'love' - that is what marks out true Christians. However, I don't know if he would use this as a yardstick to exclude certain texts from the NT itself, where love certainly doesn't seem to be the guiding principle. I quoted "Depart from me ye cursed, into everlasting fire, prepared for the Devil and all his angels", which is an example, but certainly not the only one of this kind. As has been noted, we haven't heard Vlad justifiy himself on a number of things, and I'd certainly like to know how he deals with the fire-breathing Jesus: whether he just gets out his scissors and says "not authentic Jesus", or whether he has a convenient 'interpretation'.
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 02, 2017, 05:33:33 PM
Hi Prof,

I think that the point is that Christians themselves have to bring something to the party - they project. Thus if, say, you're a nasty piece of work Phelps type then you'll project that onto the text and expurgate the bits that don't suit. And vice versa. That way each of them ends up with a god that suits - loving, vengeful etc - made in his or her own image.

The only way out of that - to decide what the Bible actually "self-identifies" as rather than what you'd prefer it to self-identify as - is to find some logic or evidence outwith the text itself.

 I certainly agree with this, blue. You can certainly find texts of both kinds in both the Old and New Testaments. However, those Christians who want to be faithful to as much of the given text as possible will tend to say that God is both a god of love and justice. I'd have no problems with that, except that the idea of punishing individuals for all eternity for temporal crimes (or apparently, according to 1John, for simply not believing) doesn't seem to me to be particularly just.

And just to clarify matters for those who think that the Old Testament is the main repository of all nastiness and ideas of eternal torment: this is completely untrue. All ideas about eternal punishment belong to the New Testament, and are found nowhere else .
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 02, 2017, 07:03:00 PM
Hi Dicky,

Quote
I certainly agree with this, blue. You can certainly find texts of both kinds in both the Old and New Testaments. However, those Christians who want to be faithful to as much of the given text as possible will tend to say that God is both a god of love and justice. I'd have no problems with that, except that the idea of punishing individuals for all eternity for temporal crimes (or apparently, according to 1John, for simply not believing) doesn't seem to me to be particularly just.

And just to clarify matters for those who think that the Old Testament is the main repository of all nastiness and ideas of eternal torment: this is completely untrue. All ideas about eternal punishment belong to the New Testament, and are found nowhere else .

Quite so. Just by way of a coda, I'd add that these "crimes" can be pretty iffy too. Why would, say, going to bed with someone of the same sex be thought criminal whereas genocide can apparently be fine and dandy for example?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 02, 2017, 07:39:28 PM
Quote

What I find a more serious matter (which I've already alluded to earlier) is how Christians like Vlad manage to interpret texts that portray Jesus as not so meek and mild. Vlad has said that the important criterion in these matters is 'love' - that is what marks out true Christians. However, I don't know if he would use this as a yardstick to exclude certain texts from the NT itself, where love certainly doesn't seem to be the guiding principle. I quoted "Depart from me ye cursed, into everlasting fire, prepared for the Devil and all his angels", which is an example, but certainly not the only one of this kind. As has been noted, we haven't heard Vlad justifiy himself on a number of things, and I'd certainly like to know how he deals with the fire-breathing Jesus: whether he just gets out his scissors and says "not authentic Jesus", or whether he has a convenient 'interpretation'.
First of all love concedes the possibility of rejection. Experience tells us that one can pour love onto someone without any constructive alteration. A haven of love I would say excludes for instance the purely selfish ego. As the orthodox might say heaven would actually seem like hell for some..

I think there is also the nominality question. Christianity is a distinctive thing which it is possible to be out with. It is perhaps those who think they have wangled inclusion who Jesus is referring to. Here not the Dawkinses of the world.

If one finds themselves troubled by this I would search oneself to find out how and why.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 02, 2017, 07:48:01 PM
Vlad,

Quote
First of all love concedes the possibility of rejection. Experience tells us that one can pour love onto someone without any constructive alteration. A haven of love I would say excludes for instance the purely selfish ego. As the orthodox might say heaven would actually seem like hell for some..

Well, them’s words all right. Yup definitely words, I’ll give you that. Any chance of arranging them into a coherent sentence of some kind though, and better yet one that expresses a cogent thought of some kind?

Ta.

Quote
I think there is also the nominality question…

Oh gawd…

Quote
Christianity is a distinctive thing which it is possible to be out with. It is perhaps those who think they have wangled inclusion who Jesus is referring to. Here not the Dawkinses of the world.

And again, only with meaning or content please?

Quote
If one finds themselves troubled by this I would search oneself to find out how and why.

Not troubled, baffled. What are you even trying to say here?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 02, 2017, 07:50:45 PM
Vlad,

Well, them’s words all right. Yup definitely words, I’ll give you that. Any chance of arranging them into a coherent sentence of some kind though, and better yet one that expresses a cogent thought of some kind?

Ta.

Oh gawd…

And again, only with meaning or content please?

Not troubled, baffled. What are you even trying to say here?
You've certainly got balls admitting to non comprehension of the straightforward.
Title: Re: Scriptural Interpretation
Post by: Shaker on February 02, 2017, 07:55:10 PM
First of all love concedes the possibility of rejection. Experience tells us that one can pour love onto someone without any constructive alteration.
You want to have a quiet word with your (apparent) co-religionist Alan Burns, who seems to think that love isn't love unless a reciprocal, requited two-way street.

Or at least he seems to think this sometimes; given that he's more often than not unclear and imprecise in his writing, and definitely more often than not unwilling to answer direct challenges to his belief system.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 02, 2017, 07:55:17 PM
Vlad,

Quote
You've certainly got balls admitting to non comprehension of the straightforward.

It's straightforward all right - straightforwardly incomprehensible.

Calm yerself down, have a glass of something and try again only using plain terms that you actually understand and that express a cogent thought.

Go on, you know you want to don't you.

Don't you?
Title: Re: Scriptural Interpretation
Post by: Shaker on February 02, 2017, 08:01:52 PM
Calm yerself down, have a glass of something and try again only using plain terms that you actually understand and that express a cogent thought.
For Findus crispy pancakes' sake, bluey, that leaves us with "yes", "no" and "potato."

Have a word with yourself, man.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 02, 2017, 08:09:37 PM
Shakes,

Quote
For Findus crispy pancakes' sake, bluey, that leaves us with "yes", "no" and "potato."

Have a word with yourself, man.

Good point. OK Vlad, I'll allow you a few words you half understand too just to expand your vocab a bit.

Shoot!
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 03, 2017, 04:33:39 PM
First of all love concedes the possibility of rejection. Experience tells us that one can pour love onto someone without any constructive alteration. A haven of love I would say excludes for instance the purely selfish ego. As the orthodox might say heaven would actually seem like hell for some..

As is well known, there are a number of words for 'love' in koine Greek, and it is important to understand what you actually mean by 'love' in this case, God's love, before you start making comparisons with one-to-one human situations. The Orthodox concept I've always found particularly unconvincing, since it seems predicated on the ideas of convinced believers who cannot
imagine a situation where there is no God as the ultimate reality, and presume that therefore anyone who does not believe must be consciously or unconsciously directly rejecting the supposed divine reality. A little more acquaintance with the actuality of what humans experience in their lives gives the lie to this idea - there are many genuine seekers who have not found, or some who thought they had found, and then realised they were deceiving themselves (myself included). Such would be the last to reject a divine presence, if there were one.
Quote
I think there is also the nominality question. Christianity is a distinctive thing which it is possible to be out with. It is perhaps those who think they have wangled inclusion who Jesus is referring to. Here not the Dawkinses of the world.

In this instance, you appear to be confusing a similar quote at Matthew 7 with the very specific one I referred to in Matthew 25. Both refer to 'doing the will of the Father', but the second one (which has the eternal fire reference) simply states what the fate of the cursed will be if they do not do good works. The former quote is more subtle, and refers to those who act from hypocritical motives, doing 'great works' in Jesus' name - however, there is no reference to eternal punishment here.

There is, of course, another possibility - on the assumption that there was a real historical Jesus, whose sayings and doings are buried somewhere in the NT text, and that Jesus himself had some sense of continuity in his mission. The possibility is that some of these texts are simply inauthentic - particularly the hell-fire one. Since Jesus made constant references to the Jewish law, 'one jot nor tittle of which would pass away', and was very familiar with the OT, he would certainly have been aware that there is not one reference to hell-fire therein, so would have been unlikely to start spouting such ideas, which largely grew up in the inter-testamental period.
I take the view (which I owe to Geza Vermes and others) that Jesus was Jewish through and through in his outlook, and that all other ideas expressed in the gospels are later accretions, reflecting the personal gripes and/or ardent aspirations of the evangelists who wrote about him.

Quote
If one finds themselves troubled by this I would search oneself to find out how and why.

I personally have ceased to be 'troubled' by these matters, since I have no axe to grind about convincing myself that the NT in any way portrays a consistent religious, philosophical or any other kind of view. I leave it to the true believers to be honest with themselves about what the text may or may not be trying to convey.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 04, 2017, 10:53:36 AM
As is well known, there are a number of words for 'love' in koine Greek, and it is important to understand what you actually mean by 'love' in this case, God's love, before you start making comparisons with one-to-one human situations. The Orthodox concept I've always found particularly unconvincing, since it seems predicated on the ideas of convinced believers who cannot
imagine a situation where there is no God as the ultimate reality, and presume that therefore anyone who does not believe must be consciously or unconsciously directly rejecting the supposed divine reality. A little more acquaintance with the actuality of what humans experience in their lives gives the lie to this idea .
I'm not sure how sound the claim that 'I am not unconsciously rejecting God' or indeed ''not unconsciously doing anything without a physical consequence'' can be.

There is the Henry Higgins effect in My Fair Lady where Prof Higgins realises his love for Eliza. Augustine writes of the moment of realisation of what he had been doing vis a vis God.

Of course many many Christians have experienced a moment and then are able to backwork the signs.

A genuine intellectual non believer may not yet have met God. And that thought may feel troubling in itself.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 04, 2017, 11:02:47 AM
Vlad,

Quote
A genuine intellectual non believer may not yet have met God.

Anyone up for a game of fallacy top trumps?

I'll go first with this reification fallacy.

Doubtless you'll be along soon Vlad to explain away the contradiction inherent in someone reasoning his way to "no god" then being troubled by not meeting this god. How troubled are you exactly by not yet meeting Colin, the Great Chieftain of the Leprechauns? 

Just a wee bit anxious maybe?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 04, 2017, 11:08:17 AM
Vlad,

Anyone up for a game of fallacy top trumps?

I'll go first with this reification fallacy.

Doubtless you'll be along soon Vlad to explain away the contradiction inherent in someone reasoning his way to "no god" then being troubled by not meeting this god. How troubled are you exactly by not yet meeting Colin, the Great Chieftain of the Leprechauns? 

Just a wee bit anxious maybe?
Reason his way to ''No God?'' I don't think even the great Dawks has done that.

I think it's not for you but for Dicky to offer his ''reasoning'' or even his agreement that he has ever reasoned his way to ''No God''.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 04, 2017, 11:10:49 AM
A genuine intellectual non believer may not yet have met God. And that thought may feel troubling in itself.
Which translates to 'you are wrong but you don't yet realise you are wrong'.

How patronising is that.

And I think that suggestion doesn't really align with our cultural upbringing. We aren't in a society where atheists and agnostics may have drifted through life unaware of the concept of God or Christianity and therefore not really met God. Rather in the UK most kids are very well aware of the notion of God and Christianity from a very early age. Even if not brought up in a religious household our schooling system (not just faith schools) is biased towards a default position that there is a God, and likely that God is the Christian God - certainly this will be true through primary school years.

So rather than atheists and agnostics not having the chance to interact with 'God' and Christianity they will have had ample opportunity, probably considered themselves believers as children (as that's what drops out of the culture within their society and schools) and have come to recognise as they become adults that there is nothing in it - no evidence for God, no need for God and therefore choose not to believe.

Certainly through my own upbringing (child born in mid 60s) the default was that you should believe and indeed I spent plenty of time thinking I did believe, indeed trying to believe. But the reality was that I didn't, as soon as I wasn't trying it was clear to me that I didn't believe, try as I might. I then got to the point (early 20s) of coming to recognise that I didn't believe and at that point I went with my gut, my intellect and my conscience and accepted that I was an atheist. Since that time nothing has really shifted that view - I've never really had doubts about my atheism.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 04, 2017, 11:19:45 AM
Vlad,

Quote
Reason his way to ''No God?'' I don't think even the great Dawks has done that.

I think it's not for you but for Dicky to offer his ''reasoning'' or even his agreement that he has ever reasoned his way to ''No God''.

"No god" meaning "no reason for me to think there's a god" here (though I'm impressed that you've finally grasped what atheism actually entails), but way to avoid the point. Again: why do you think that someone who's rationalised his way to there being no reason to think there to be a god would also be troubled by not "meeting" that god?   
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 04, 2017, 01:21:53 PM
Which translates to 'you are wrong but you don't yet realise you are wrong'.

How patronising is that.

I'm afraid that's the implication of anyone arguing a position they hold.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 04, 2017, 01:24:51 PM
Vlad,

"No god" meaning "no reason for me to think there's a god" here
Thanks for the qualification. We now have your actual mere assertion.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 04, 2017, 01:29:06 PM
Vlad,

Quote
Thanks for the qualification. We now have your actual mere assertion.

Presumably that meant something in your head when you typed it?

Anyway, the question you're trying to deflect us from concerned why on earth an atheist would be "troubled" by the idea of "not meeting" god as you claimed. If you're going to keep avoiding it that's up to you, but it'd save time at least if you just said so.

Ta.

Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 04, 2017, 01:39:31 PM
Which translates to 'you are wrong but you don't yet realise you are wrong'.

How patronising is that.

And I think that suggestion doesn't really align with our cultural upbringing. We aren't in a society where atheists and agnostics may have drifted through life unaware of the concept of God or Christianity and therefore not really met God. Rather in the UK most kids are very well aware of the notion of God and Christianity from a very early age. Even if not brought up in a religious household our schooling system (not just faith schools) is biased towards a default position that there is a God, and likely that God is the Christian God - certainly this will be true through primary school years.

So rather than atheists and agnostics not having the chance to interact with 'God' and Christianity they will have had ample opportunity, probably considered themselves believers as children (as that's what drops out of the culture within their society and schools) and have come to recognise as they become adults that there is nothing in it - no evidence for God, no need for God and therefore choose not to believe.

Certainly through my own upbringing (child born in mid 60s) the default was that you should believe and indeed I spent plenty of time thinking I did believe, indeed trying to believe. But the reality was that I didn't, as soon as I wasn't trying it was clear to me that I didn't believe, try as I might. I then got to the point (early 20s) of coming to recognise that I didn't believe and at that point I went with my gut, my intellect and my conscience and accepted that I was an atheist. Since that time nothing has really shifted that view - I've never really had doubts about my atheism.
As someone a bit older my experience was that RE was a bolt on extension of Bible stories rather than a briefing in the theological and anthropological aspects of Christianity.
Very few children I imagine would have been exposed to an evangelical treatment of Christianity.
These shortfalls are evident in the poverty of theological knowledge neatly demonstrated by Dawkins in his concession that he didn't needn't need to know about theology.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 04, 2017, 01:42:44 PM
Vlad,

Presumably that meant something in your head when you typed it?

Anyway, the question you're trying to deflect us from concerned why on earth an atheist would be "troubled" by the idea of "not meeting" god as you claimed. If you're going to keep avoiding it that's up to you, but it'd save time at least if you just said so.

Ta.
I'm sure there are untroubled atheists. But those posting copiously on a religious forum are evidently not among them.........mind you I think that puts you in a better position than them.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 04, 2017, 01:52:09 PM
Vlad,

Quote
I'm sure there are untroubled atheists. But those posting copiously on a religious forum are evidently not among them.........mind you I think that puts you in a better position than them.

Oh dear. Atheists may well be “troubled” by the behaviour of theists, but not by the prospect of “not meeting god” – which was the claim from which you’ve (presumably) now resiled.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 04, 2017, 01:55:51 PM
Vlad,

Quote
These shortfalls are evident in the poverty of theological knowledge neatly demonstrated by Dawkins in his concession that he didn't needn't need to know about theology.

You keep feeding me the fallacies, I'll keep knocking 'em out of the park!

I have considered the impudent accusations of Mr Dawkins with exasperation at his lack of serious scholarship. He has apparently not read the detailed discourses of Count Roderigo of Seville on the exquisite and exotic leathers of the Emperor’s boots, nor does he give a moment’s consideration to Bellini’s masterwork, On the Luminescence of the Emperor’s Feathered Hat. We have entire schools dedicated to writing learned treatises on the beauty of the Emperor’s raiment, and every major newspaper runs a section dedicated to imperial fashion; Dawkins cavalierly dismisses them all. He even laughs at the highly popular and most persuasive arguments of his fellow countryman, Lord D. T. Mawkscribbler, who famously pointed out that the Emperor would not wear common cotton, nor uncomfortable polyester, but must, I say must, wear undergarments of the finest silk.

Dawkins arrogantly ignores all these deep philosophical ponderings to crudely accuse the Emperor of nudity.


(P Z Myers)

Presumably you made a deep study of leprechaunology before dismissing its claims then?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 04, 2017, 02:53:05 PM
Vlad,

You keep feeding me the fallacies, I'll keep knocking 'em out of the park!

I have considered the impudent accusations of Mr Dawkins with exasperation at his lack of serious scholarship. He has apparently not read the detailed discourses of Count Roderigo of Seville on the exquisite and exotic leathers of the Emperor’s boots, nor does he give a moment’s consideration to Bellini’s masterwork, On the Luminescence of the Emperor’s Feathered Hat. We have entire schools dedicated to writing learned treatises on the beauty of the Emperor’s raiment, and every major newspaper runs a section dedicated to imperial fashion; Dawkins cavalierly dismisses them all. He even laughs at the highly popular and most persuasive arguments of his fellow countryman, Lord D. T. Mawkscribbler, who famously pointed out that the Emperor would not wear common cotton, nor uncomfortable polyester, but must, I say must, wear undergarments of the finest silk.

Dawkins arrogantly ignores all these deep philosophical ponderings to crudely accuse the Emperor of nudity.


(P Z Myers)

Presumably you made a deep study of leprechaunology before dismissing its claims then?
Ah, The Myers shuffle.....Warmed over atheist wankfodder.

Wordage equals argument eh Hillside. Ha Ha.

Presumably Myers wasn't getting sufficient attention when he put a pin in a communion wafer.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 04, 2017, 02:55:59 PM
Vlad,

Oh dear. Atheists may well be “troubled” by the behaviour of theists.
I don't think all are....and that is where Dawkins has difficulty with fellow atheists in his displays of the ''No true scotsman'' fallacy.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 04, 2017, 07:23:51 PM
As someone a bit older my experience was that RE was a bolt on extension of Bible stories rather than a briefing in the theological and anthropological aspects of Christianity.
Very few children I imagine would have been exposed to an evangelical treatment of Christianity.
So what - in all sorts of area young children tend to be exposed to a simplistic version of ideas for the very reason that they are ... err ... children.

But that is irrelevant - the point I was making was that most kids in the UK would have been exposed to the bible, the notion of god and to christianity. None of these are hidden concepts, yet you try to imply that atheists are so because of a lack of exposure to the bible, the notion of god and to christianity. Your argument completely lacks credibility. Indeed the reverse has far more credence - in other words that many kids grow up without it being explained to them that some people don't believe in god, and that it is OK not to believe in god. I certainly was never exposed to the concept of atheism as I grew up - it was something I came to recognise in myself without ever having the notion formally suggested to me through the education system and with very limited visibility of the notion culturally.

These shortfalls are evident in the poverty of theological knowledge neatly demonstrated by Dawkins in his concession that he didn't needn't need to know about theology.
This is an entirely different point, but is also a very weak one.

If you do not believe in god then the details of the theology that flow from a belief in god aren't relevant. I presume you don't believe in the ancient norse gods. Now you might find it interesting to learn about their theology, but I'm sure you would accept that there is no necessity so to do. And in that respect you would be using exactly the same argument as Dawkins. Although why you remain obsessed by him eludes me.
Title: Re: Scriptural Interpretation
Post by: Owlswing on February 05, 2017, 02:32:39 AM
Well, seeing as I've read the scriptures several times over and in the Byzantine and old Roman liturgies the scriptures are read considerably more extensively than in any Protestant service, then I'm quite confident I know the scriptures fairly well.


No evidence, then.

If you had read what I said, you would have realized that I wasn't suggesting that you hadn't read the bible or didn't 'know' it. I was suggesting trying to read it with an open mind, rather than reading at to confirm your pre-existing beliefs.

But if you're that removed from the reality, you're probably a lost cause...

There is no "probably" about it!
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 09:53:38 AM
So what - in all sorts of area young children tend to be exposed to a simplistic version of ideas for the very reason that they are ... err ... children.

But that is irrelevant - the point I was making was that most kids in the UK would have been exposed to the bible, the notion of god and to christianity. None of these are hidden concepts, yet you try to imply that atheists are so because of a lack of exposure to the bible
But my reply number 143 is not about exposure to the Bible.
It is about the commentating of it by largely disinterested educators merely fulfilling curriculum obligations.
In other words there is virtually no commentary on Christianity.....and the evidence is paucity in knowledge of the relationship between God and Christ, a world of lack of understanding of the holy spirit, salvation etc.
Any report on RE has shown how ''bolt on'' this is.

If there is any commentary on Christianity it is on the ''historical importance of it'' this is what quaint old people once believed'' and historical importance is a guaranteed turn off.

And after all of that atheists claim that they came up with their disinterest in knowing about Christianity as their own.

In any event the urge by many on this board to eradicate the memory of ideas runs counter to a proper view of education IMHO.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 10:15:36 AM


If you do not believe in god then the details of the theology that flow from a belief in god aren't relevant. I presume you don't believe in the ancient norse gods. Now you might find it interesting to learn about their theology, but I'm sure you would accept that there is no necessity so to do. And in that respect you would be using exactly the same argument as Dawkins.
I don't agree with anything here.
What about the spiritual journey of CS Lewis where he acknowledges that informative models of theology have been offered by ancient people?
The point that if you are taking something on and you are found wanting of knowledge of it, laughed at for your stupidity at trying it on in the first place and accused of abandoning your usual rigour for what is, after all, your own belief. Then that is hard to defend which is why the likes of Myers is shuffling.

Bluehillside then by expecting me to take Leprechaunology seriously because it is an important part of Dawkinism is pure humbug on his part.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 11:22:36 AM
Vlad,

Quote
Ah, The Myers shuffle.....Warmed over atheist wankfodder.

Wordage equals argument eh Hillside. Ha Ha.

Presumably Myers wasn't getting sufficient attention when he put a pin in a communion wafer.


I’ve noticed that you do that a lot when you lose an argument – just throw abuse at it in the hope it goes away.

It’s very simple. You complained that your unrequited bromance object Richard Dawkins dismissed the claim “God’ with insufficient understanding of theology. The Courtier’s Reply rather elegantly makes the point that that’s akin to saying you can’t tell that the foundations are missing unless you have a degree in the stress engineering of roof structure.

You can have al the theology you like (about any god by the way) but ultimately that theology has to rest on some basic and cogent arguments in logic. And those arguments just aren’t there within theology – evidently so because, if they were, presumably by now someone would have thought to present them.

Learned treatises on “God’s” thoughts about shellfish eaters and people who go to bed with people of the same gender are fine for those who like that kind of thing, but it you did want to identify the “wankfodder” in play, that’s where you should start. 

Quote
I don't think all are....and that is where Dawkins has difficulty with fellow atheists in his displays of the ''No true scotsman'' fallacy.

And that’s yet another straw man. You proposed that atheists may be “troubled” by “not meeting god”, and then deflected and ran away when the fundamental contradiction in that statement was pointed out.

When I said that, while atheists may be troubled by the behaviour of theists but not by their beliefs you just quote mined the bit that suited, and then took “atheists” to mean all atheists.

Do you never ponder why you’re so pathologically dishonest?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 11:26:11 AM
Vlad,
 

I’ve noticed that you do that a lot when you lose an argument – just throw abuse at it in the hope it goes away.

It’s very simple. You complained that your unrequited bromance object Richard Dawkins dismissed the claim “God’ with insufficient understanding of theology. The Courtier’s Reply rather elegantly makes the point that that’s akin to saying you can’t tell that the foundations are missing unless you have a degree in the stress engineering of roof structure.

The point is that Dawkins and Myers are argumentum ad ridiculum men....and that's why they make you, rather than me...well....intellectually ''moist''.
This post is light on content and heavy on rhetoric. Like the Myers shuffle.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 11:29:48 AM
Vlad,

Quote
Bluehillside then by expecting me to take Leprechaunology seriously because it is an important part of Dawkinism is pure humbug on his part.

Any chance of making Sunday, "Vlad not lying day" or something?

I do not and have never expected you to take leprechaunology seriously. What I actually do is to invite you to apply your own reasoning to faiths in which you do not believe. Your complaint was that people hadn't read enough theology to dismiss the claim "God". I merely pointed out that you dismiss all sorts of claims of the immaterial - leprechauns included - with no knowledge at all of the theologies attached to them.

A moment's reflection should therefore tell you that it's the foundational arguments that matter, not the various theologies that rest on them.

There you go - you can stop lying about that now.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 11:30:51 AM
Vlad,

Quote
This post is light on content and heavy on rhetoric. Like the Myers shuffle.

What happened to "Vlad not lying Sunday"?
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 11:34:53 AM
Vlad,

Quote
What about the spiritual journey of CS Lewis...

What "spiritual journey"?

Unfortunately I already have your earlier use of the reification fallacy so I'm doubled up now in this game of Vlad fallacy top trumps. Thanks for the recent straw man, but any chance of a different one now so I can complete the set?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 11:46:43 AM
Vlad,

What "spiritual journey"?

Surprised by Joy CS Lewis published by Collins £8.99 from Amazon, Available at Waterstones, all good bookshops and probably some bad ones too .
Title: Re: Scriptural Interpretation
Post by: jeremyp on February 05, 2017, 12:01:39 PM
Ah, The Myers shuffle.....Warmed over atheist wankfodder.

Wordage equals argument eh Hillside. Ha Ha.
No you have to read the word and understand them, which may be a difficult concept for you, admittedly.

You don't have to understand the finer points of haute couture (high fashion) to know that somebody is bollock naked.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 12:07:31 PM
Vlad,

Quote
Surprised by Joy CS Lewis published by Collins £8.99 from Amazon, Available at Waterstones, all good bookshops and probably some bad ones too .

So it makes a cogent argument for an actual "spiritual journey" rather than Lewis just thinking he had one, starting presumably with defining and demonstrating this alleged "spiritual" in the first place?

Blimey - how come this spiritual stuff isn't taught right alongside physics and chemistry then? Can I buy a jar of it in Robert Dyas maybe?

I'll alert the Templeton prize committee forthwith!

Now are you beginning to see where you fell foul of the reification fallacy?

Anything?
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 05, 2017, 12:31:35 PM
But my reply number 143 is not about exposure to the Bible.
It is about the commentating of it by largely disinterested educators merely fulfilling curriculum obligations.
In other words there is virtually no commentary on Christianity.....and the evidence is paucity in knowledge of the relationship between God and Christ, a world of lack of understanding of the holy spirit, salvation etc.
Any report on RE has shown how ''bolt on'' this is.

If there is any commentary on Christianity it is on the ''historical importance of it'' this is what quaint old people once believed'' and historical importance is a guaranteed turn off.

And after all of that atheists claim that they came up with their disinterest in knowing about Christianity as their own.

In any event the urge by many on this board to eradicate the memory of ideas runs counter to a proper view of education IMHO.
Waffle

The point is, and remains, and you have confirmed, that children are regularly exposed to the bible, the notion of god and to christianity in a manner which is largely age-appropriate (and that is relevant as the kind of information you seem to be requiring is way beyond the understanding of an 8-year old for example). And if that child as they mature wants to know more there are endless opportunities for them to do so to allow them to explore faith should they choose to do so.

So the point is that people end up as atheists and agnostics as adults not through lack of opportunity to expose faith and lack of exposure to  the bible, the notion of god and to christianity, but in spite of it.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 12:36:16 PM
No you have to read the word and understand them, which may be a difficult concept for you, admittedly.

You don't have to understand the finer points of haute couture (high fashion) to know that somebody is bollock naked.
And we all know that to describe something as bollock naked is to have gone nuclear.

The more half arsed ''fallacies'' new atheists have to invent to hide their own ''bollock nakedness'' the more they can slip up on one or another of them.....like painting yourself into a corner by laying mantraps instead of paint.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 05, 2017, 12:40:02 PM
I don't agree with anything here.
Then I trust you have made yourself fully acquainted with the theological details of the several thousand deities claimed to exist now and through the past centuries. Because if you haven't, and particularly if you think that not to be important then you are demonstrating crass double standards.
 
What about the spiritual journey of CS Lewis where he acknowledges that informative models of theology have been offered by ancient people?
So what - other 'spiritual journeys' are available, including, of course, plenty of people whose journey ends up in them deciding that god  doesn't exist and that religions, based on a god are therefore incorrect in principle. And of course in many cases those journeys will have started from a religious upbringing (just like C S Lewis' - whose journey was never really one of non belief to belief, but merely a journey in belief). Don't forget his killer quote which demonstrates that he was never an atheist:

“I was at this time living, like so many Atheists or Antitheists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world.”

No-one who actually does not believe in the existence of god would ever claim to be angry with something they don't believe exists - it is non-sensical. Lewis was never really an atheist, merely someone pretending to be.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 12:51:18 PM
Waffle

The point is, and remains, and you have confirmed, that children are regularly exposed to the bible, the notion of god and to christianity in a manner which is largely age-appropriate (and that is relevant as the kind of information you seem to be requiring is way beyond the understanding of an 8-year old for example). And if that child as they mature wants to know more there are endless opportunities for them to do so to allow them to explore faith should they choose to do so.

So the point is that people end up as atheists and agnostics as adults not through lack of opportunity to expose faith and lack of exposure to  the bible, the notion of god and to christianity, but in spite of it.
Again remind yourself of my reply 143.

Atheists in later tend to view the moral of the bible stories they may be exposed to as those they have come to through by reason and certainly many of the atheists of this forum, who loudly claim mass Christian indoctrination in what was actually an agnostic educational environment of the fifties sixties and seventies, fail to see that the greater likelihood is that they have assumed a disinterested agnosticism from their upbringings rather than having come to it in later life.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 12:54:18 PM
Vlad,

Quote
And we all know that to describe something as bollock naked is to have gone nuclear.

That's not what "going nuclear" means.

Quote
The more half arsed ''fallacies'' new atheists have to invent to hide their own ''bollock nakedness'' the more they can slip up on one or another of them.....like painting yourself into a corner by laying mantraps instead of paint.

Oh dear. If you think the logical fallacies you and others depend on are "half arsed" and "invented" then all you have to do is to demonstrate that. Should be simple enough - "the argumentum ad poplulum isn't a fallacy at all because..." or, "I haven't committed that fallacy because..." etc. Instead though you just assert half-arsedness or accuse others of invention with no argument to support you, just as Trump will call an actress "overrated" or a judge "so called" when he doesn't like what they say but has no means to engage with it.

This behaviour does you no credit at all. Why not instead try a little honesty for once, say "OK, I boobed on the theology point" and then try to make an argument of some kind worthy of the name?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 01:20:43 PM
Vlad,

That's not what "going nuclear" means.

Doubtless ''going nuclear'' then will turn out to be something only a theist can be guilty of...in the weird and whacky world of theist hating New Atheism.

How about making hyperbolic claims then? Or in the case of Myers and Dawkins claiming Bollock nakedness...
Hyperbollock claims?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 01:24:28 PM
Then I trust you have made yourself fully acquainted with the theological details of the several thousand deities claimed to exist now and through the past centuries. Because if you haven't, and particularly if you think that not to be important then you are demonstrating crass double standards.
 So what - other 'spiritual journeys' are available, including, of course, plenty of people whose journey ends up in them deciding that god  doesn't exist and that religions, based on a god are therefore incorrect in principle. And of course in many cases those journeys will have started from a religious upbringing (just like C S Lewis' - whose journey was never really one of non belief to belief, but merely a journey in belief). Don't forget his killer quote which demonstrates that he was never an atheist:

“I was at this time living, like so many Atheists or Antitheists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world.”

No-one who actually does not believe in the existence of god would ever claim to be angry with something they don't believe exists - it is non-sensical. Lewis was never really an atheist, merely someone pretending to be.
Ah, The no true Scotsman defence.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 05, 2017, 02:18:29 PM
Ah, The no true Scotsman defence.
An atheist is a person who does not believe in god or gods.

In what way are the following statements:

'I was also very angry with God for not existing.'

And

'I was equally angry with Him for creating a world.'

Consistent with someone who doesn't believe in god or gods.
Title: Re: Scriptural Interpretation
Post by: jeremyp on February 05, 2017, 02:41:31 PM
And we all know that to describe something as bollock naked is to have gone nuclear.
That might be all you "know" by it, but thinking people understand the analogy.

Quote
The more half arsed ''fallacies'' new atheists have to invent to hide their own ''bollock nakedness'' the more they can slip up on one or another of them.....like painting yourself into a corner by laying mantraps instead of paint.
No, you see, a good analogy like the Emperor's new clothes one has to make some sense. You can't just string random words together and hope that people will be impressed by your pseudo erudition.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 02:49:10 PM
An atheist is a person who does not believe in god or gods.

In what way are the following statements:

'I was also very angry with God for not existing.'

And

'I was equally angry with Him for creating a world.'

Consistent with someone who doesn't believe in god or gods.
Of course an atheist can lament the non existence of God just like an a leprechaunist can lament a world devoid of happy leprechauns or an a jiminy cricketist lament the absence in the world of the chirpy chap.

The other possibility is of course is that we are all Goddodgers.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 05, 2017, 02:55:31 PM
Of course an atheist can lament the non existence of God just like an a leprechaunist can lament a world devoid of happy leprechauns or an a jiminy cricketist lament the absence in the world of the chirpy chap.

The other possibility is of course is that we are all Goddodgers.
He isn't lamenting the non existence of god - indeed he is angry with him for not existing (which of course makes no sense) and is also angry with him for creating the world - which also makes no sense if you don't believe god exists, as a non existent entity cannot create anything.

Lewis comes across as a disgruntled theist, kind of playing at being an atheist - note that he cannot bring himself to say that he did not believe that god exists, merely that he maintained that god did not exist, in other word gave an outward impression that he didn't believe rather than actually not believing. The two aren't the same.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 02:57:22 PM
That might be all you "know" by it, but thinking people understand the analogy.
No, you see, a good analogy like the Emperor's new clothes one has to make some sense. You can't just string random words together and hope that people will be impressed by your pseudo erudition.
It's a shit hyperbolic analogy. Jeremby.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 03:03:47 PM
He isn't lamenting the non existence of god - indeed he is angry with him for not existing (which of course makes no sense) and is also angry with him for creating the world - which also makes no sense if you don't believe god exists, as a non existent entity cannot create anything.

Lewis comes across as a disgruntled theist, kind of playing at being an atheist - note that he cannot bring himself to say that he did not believe that god exists, merely that he maintained that god did not exist. The two aren't the same.
I think the point is that he realises himself as another atheist who protesteth too much methinks.
Recognise that, Davey?

If it isn't the No true atheist thing...it's because there are no true atheists.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 03:04:33 PM
Vlad,

Quote
Doubtless ''going nuclear'' then will turn out to be something only a theist can be guilty of...in the weird and whacky world of theist hating New Atheism.

You’re still not getting it. Gong nuclear entails laying waste to all epistemic arguments because ultimately they all rest on axioms in any case. Essentially, it’s “OK, I’m guessing but so are you”. It’s wrong for reasons that have been explained here many times, but the point is that it doesn’t mean what you thought it meant.

Quote
How about making hyperbolic claims then? Or in the case of Myers and Dawkins claiming Bollock nakedness...
Hyperbollock claims?

That’s not what they claim at all. Rather they argue – correctly in my view – that you cannot dismiss criticism of a belief on the ground that its theology isn’t sufficiently understood when that theology has nothing to say about the foundational logic on which the belief rests.

That you keep ducking and diving in response doesn’t change that.

Quote
Ah, The no true Scotsman defence.

And that’s not what the “no true Scotsman” argument means either.

Why is it my job to keep explaining these things to you?
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 03:11:52 PM
Vlad,

Quote
Of course an atheist can lament the non existence of God just like an a leprechaunist can lament a world devoid of happy leprechauns or an a jiminy cricketist lament the absence in the world of the chirpy chap.

You’re shifting ground down to weasel out of the hole you’ve dug for yourself. Your previous claims involved atheists “being troubled by not meeting god” and being “angry” at god. You can’t do either though if you have no reason to think there to be a god in the first place.

Your ground shifting is changing from “troubled” and “angry” to “lament” – ie, thinking something like, “wouldn’t it be nice though if there (some reason to think there) was a god?”. That’s a highly dubious thought in any case given the scumbag that god would also have to be if he did exist, but it’s a different argument from the one from which you’ve now resiled.

Quote
The other possibility is of course is that we are all Goddodgers.

And Thor dodgers, and leprechaun dodgers, and Ra dodgers, and…

...you must be exhausted what with all that dodging you're doing!
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 03:31:28 PM
Vlad,

Quote
I'm not dodging what they represent Hillside.... stabs of various comprehensiveness at what the divine is.

Did that mean something in your head when you typed it?

If you want to accuse people of "god dodging" and then use exactly the same arguments to validate your non-belief in countless other superstitious claims then the "dodging" tag applies to you to, however stupid it is.   

Quote
You have a shockingly limited almost dawkinsian knowledge of the arguments IMHO read some books on the subject.

And you have a shockingly limited grasp of the basic logic that invalidates your claim that knowledge of theology has anything to do with the assumptions on which it rests. If you seriously think theology has something useful to say about that just tell us what it is and when you've had your claim checked we'll campaign together to have it taught as fact in schools alongside physics and chemistry.

What's stopping you?

Oh hang on though - doesn't "faith" come into it somewhere?

Damn, it was all going so well until then too...
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 04:10:30 PM
lad,

Quote
Thanks for this post Hillside which can be quoted whenever you accuse people of dodging the truth of whatever it is you believe in....Thus revealing yourself as a big minty brown stripey one.

Evasion noted.

I think it was Wiggs who commented a while back that I find it difficult to process your blatant dishonesty.

You know what? He was right about that, so I think I'll stop trying.
Title: Re: Scriptural Interpretation
Post by: jeremyp on February 05, 2017, 04:16:17 PM
It's a shit hyperbolic analogy. Jeremby.
You mean it's one that you cannot answer. It's actually a pretty good analogy and destroys the "he doesn't know any theology therefore he can't comment on the existence or otherwise of God" whiney non argument.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 04:20:55 PM
You mean it's one that you cannot answer. It's actually a pretty good analogy and destroys the "he doesn't know any theology therefore he can't comment on the existence or otherwise of God" whiney non argument.
He can comment on it but an uninformed opinion is always going to be that.
The Courtiers reply is therefore merely a rhetorical tool designed to bolster a felt immunity from scrutiny by New Atheists.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 05, 2017, 04:51:41 PM
He can comment on it but an uninformed opinion is always going to be that.
And in what way is that different to the theology associated with any of the thousands of deities purported to exist for you.

Either you have detailed knowledge of every theological proposition, linked to every religion and every deity or you are just as guilty as those you criticise.

Or is it only ignorance when associated with atheists?
Title: Re: Scriptural Interpretation
Post by: jeremyp on February 05, 2017, 06:40:22 PM
He can comment on it but an uninformed opinion is always going to be that.
The Courtiers reply is therefore merely a rhetorical tool designed to bolster a felt immunity from scrutiny by New Atheists.
Do you need to be informed on the finer points of the difference between cotton and linen in order to tell if somebody is naked? No.

Christianity is naked in the sense that it can't show its god exists. whether it is triune or not is irrelevant and your pretence otherwise is laughable.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 05, 2017, 07:09:54 PM
If it isn't the No true atheist thing...it's because there are no true atheists.
Are you really suggesting that there aren't people who don't believe in god or gods, because that is all it takes to be a 'true atheist'.

And do you know what - there are loads and loads of true atheists - stating with the guy you are currently debating with.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 05, 2017, 07:15:50 PM
I think the point is that he realises himself as another atheist who protesteth too much methinks.
Nope I think he recognised that he was a believer who, for whatever reason, was trying to fool himself into thinking that he didn't believe, hence the phrase 'I maintained that God did not exist' rather than the obvious one that an atheist would use, namely 'I did not believe that god exists'.

And of course it works in reverse - for a while I tried to believe, I kind of pretended to myself that I believed in god. But I didn't, I was fooling myself and that why I talk about coming to recognise that I was an atheist, rather than becoming an atheist. Point being that when I came to recognise that I was an atheist it was obvious that I never believed all along however much I might have tried to make out that I did.

So I guess I'm a Lewis in reverse - an atheist all along who for a while 'maintained that I believed in god' like Lewis, a believer all along who for a while 'maintained that God did not exist'.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 05, 2017, 07:27:55 PM
Worth noting too that during his supposed 'atheist' phase C S Lewis became preoccupied with occultism. The whole point about atheism is that we don't believe in a supernatural deity, why then would an atheist believe in the occult which is firmly embedded in the concept of supernaturalism and is fair more aligned with the principles of theism than it is with atheism.

Lewis believed and was searching for an alternative outlet for his belief while trying to convince himself he didn't believe. I've never seen anything about Lewis that convinces me that he ever really didn't believe in god or gods.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 07:34:37 PM
Do you need to be informed on the finer points of the difference between cotton and linen in order to tell if somebody is naked? No.
Alright I concede it and admit it......Dawkins, Myers and you are bollock naked.

You didn't see that coming did you.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 07:48:10 PM
Are you really suggesting that there aren't people who don't believe in god or gods, because that is all it takes to be a 'true atheist'.

All I am saying prof is that you can be a true atheist and lament that there isn't  God or feel angry that he isn't there.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 07:53:25 PM
And in what way is that different to the theology associated with any of the thousands of deities purported to exist for you.

Either you have detailed knowledge of every theological proposition, linked to every religion and every deity or you are just as guilty as those you criticise.

Or is it only ignorance when associated with atheists?
I'm sorry but the position is that I agree with everything you can come up with....and then some. No appeal to science can gainsay my 'extra' ......because it just er, doesn't.

In terms of theological proposition. I work on the principle of comprehensiveness. and that there is something that is the fulfilment of all theological positions.
Indeed Bluehillside demonstrates this beautifully when one argues Leprechauns with him.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 07:58:58 PM
Worth noting too that during his supposed 'atheist' phase C S Lewis became preoccupied with occultism. The whole point about atheism is that we don't believe in a supernatural deity, why then would an atheist believe in the occult which is firmly embedded in the concept of supernaturalism and is fair more aligned with the principles of theism than it is with atheism.

Lewis believed and was searching for an alternative outlet for his belief while trying to convince himself he didn't believe. I've never seen anything about Lewis that convinces me that he ever really didn't believe in god or gods.
Theism is about God. One can believe in beings thrown up naturally with supernatural powers.
Indeed a belief that has an eternal self perturbed universe is supernatural since none of it can be proved naturally.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 05, 2017, 08:22:23 PM
Quote
He can comment on it but an uninformed opinion is always going to be that.

In which Vlad again fails to grasp that it's only necessary to be informed on the relevant issues to reach a well-founded conclusion. If theology had anything epistemically meaningful to say about the various assumptions it takes as articles of "faith" then he or anyone else would only need to produce it.

So far though, no-one ever has.

Quote
The Courtiers reply is therefore merely a rhetorical tool designed to bolster a felt immunity from scrutiny by New Atheists.

Another non sequitur. The premise fails, so so does the conclusion. 
Title: Re: Scriptural Interpretation
Post by: jeremyp on February 05, 2017, 10:30:32 PM
Alright I concede it and admit it......Dawkins, Myers and you are bollock naked.

You didn't see that coming did you.
Yes and no.  I was pretty certain you'd come back with some useless piece of twatterey, but not that particular piece of useless twattery.
Title: Re: Scriptural Interpretation
Post by: jeremyp on February 05, 2017, 10:33:42 PM
A belief that has an eternal self perturbed universe is supernatural since none of it can be proved naturally.
Nope. The World is clearly not supernatural because it is here and it exists. You may choose to claim the means by which it came into existence is supernatural, I prefer to admit I don't know how it came into existence.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 05, 2017, 11:11:17 PM
Nope. The World is clearly not supernatural because it is here and it exists. You may choose to claim the means by which it came into existence is supernatural, I prefer to admit I don't know how it came into existence.
I don't think non existant was ever a definition of the word supernatural whereas not susceptible to scientific investigation is.

What you seem to be suggesting is you don't know how the universe came into being but you know it was natural.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 06, 2017, 07:46:38 AM
I'm sorry but the position is that I agree with everything you can come up with....and then some. No appeal to science can gainsay my 'extra' ......because it just er, doesn't.

In terms of theological proposition. I work on the principle of comprehensiveness. and that there is something that is the fulfilment of all theological positions.
So effectively you are saying that you hold a position (principle of comprehensiveness) which, in your view, means you don't need to know theological details of all religions.

Why is that any different from saying that I hold a position (atheism) which, in my view, means I don't need to know theological details of all religions.

It isn't yet you criticise the latter while you personally subscribe to the former - I'd suggest that is gross double standards.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 06, 2017, 07:50:13 AM
All I am saying prof is that you can be a true atheist and lament that there isn't  God or feel angry that he isn't there.
Indeed, but that isn't what Lewis is saying. He didn't feel angry (in a general sense) because there isn't a god. No he clearly said he was angry with god - you cannot be angry with something that doesn't exist - it makes no sense.

He was directing his anger at god and therefore he must have believed that god existed. No atheist directs their anger, or anything else, at god for the simple reason that they don't think that god exists.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 06, 2017, 07:59:04 AM
Theism is about God. One can believe in beings thrown up naturally with supernatural powers.
Indeed a belief that has an eternal self perturbed universe is supernatural since none of it can be proved naturally.
A theistic mindset is one that accepts supernatural entities, whether god (necessarily) or the many other supernatural entities and phenomena that are part and parcel of religions - such as angels, miracles etc etc.

While I accept it is possible not to believe in god but to believe in other supernatural things this requires a level of cognitive dissonance which doesn't sit easy with atheist thinking.

So if someone who was brought up as a Christian then rejects the religion of their upbringing, claiming to be an 'atheist', but being angry with god and signing up to all sorts of supernatural entities and phenomena of the occult I think the pretty easy conclusion is that they aren't atheist, merely a rebelling and somewhat confused theist.

And don't forget that the occult is generally considered to be theistic. I accept that occultism isn't well defined, but in most cases it includes the divine, gods and other deities.
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 06, 2017, 03:51:23 PM
Indeed, but that isn't what Lewis is saying. He didn't feel angry (in a general sense) because there isn't a god. No he clearly said he was angry with god - you cannot be angry with something that doesn't exist - it makes no sense.

He was directing his anger at god and therefore he must have believed that god existed. No atheist directs their anger, or anything else, at god for the simple reason that they don't think that god exists.

Yes indeed, Prof.    Lewis' "Surprised by Joy" (from which the above references come, I think) is full of this kind of confused thinking - as is that tawdry little volume "Mere Christianity", which is riddled with puerile non-sequiturs. It is one of the wonders of publishing and radio broadcasting that this 10th-rate thinker ever became a major spokesman for Christian thought in the English-speaking world, whatever his virtues as an imaginative writer may have been. That his religious prosings seem to have been a significant element in Vlad's conversion speaks volumes.
Still, I'll forgive Lewis quite a lot for having written "Till We Have Faces".
Title: Re: Scriptural Interpretation
Post by: wigginhall on February 06, 2017, 04:06:04 PM
Yes, Dicky, I think 'Mere Christianity' is still touted as some kind of brilliant work, when as you say, it seems very poor.   He spends a lot of time on objective morality, with the usual non-arguments.   The fact that it is still often recommended, shows how poor Christian apologetics is today. 
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 06, 2017, 04:22:45 PM
Yes, Dicky, I think 'Mere Christianity' is still touted as some kind of brilliant work, when as you say, it seems very poor.   He spends a lot of time on objective morality, with the usual non-arguments.   The fact that it is still often recommended, shows how poor Christian apologetics is today.

Indeed, wiggi.

Non-believers here have been criticised by you-know-who for their lack of acquaintance with theological writing. I wonder how much virtue there is in subjecting oneself to this kind of thing? Paul Tillich was a major influence on modern liberal Christian thinking, and his views formed a significant part of Bish Robinson's "Honest to God". His "Systematic Theology" has been hailed as a monumental work. I've tried to read bits in the past, and wondered just how much was waffle or whistling in the dark.
I don't know whether this is within the forum rules, but I'm going to append a fairly long quote from Book 1:

Quote
The same situation prevails with regard to historical research. Theologians need not be afraid of any historical conjecture, for revealed truth lies in a dimension where it can neither be confirmed nor negated by historiography. Therefore, theologians should not prefer some results of historical research to others on theological grounds, and they should not resist results which finally have to be accepted if scientific honesty is not to be destroyed, even if they seem to undermine the knowledge of revelation. Historical investigations should neither comfort nor worry theologians. Knowledge of revelation, although it is mediated primarily through historical events, does not imply factual assertions, and it is therefore not exposed to critical analysis by historical research. Its truth is to be judged by criteria which lie within the dimension of revelatory knowledge.

Psychology, including depth psychology, psychosomatics, and social psychology, is equally unable to interfere with knowledge of revelation. There are many insights into the nature of man in revelation. But all of them refer to the relation of man to what concerns him ultimately, to the ground and meaning of his being. There is no revealed psychology just as there is no revealed historiography or revealed physics. It is not the task of theology to protect the truth of revelation by attacking Freudian doctrines of libido, repression, and sublimation on religious grounds or by defending a Jungian doctrine of man in the name of revelatory knowledge.”

Well, to me this seems no more than an ultimate appeal to subjectivity: "God has spoken to me, so I know". In my mystic days, I would have endorsed such musings. However, Russell summarily dismissed arguments like this. No matter how apparently devastating the 'revelations' may be, ultimately they remain true for the individual only. And 'true for me means true for you' is certainly a position built on sand.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 06, 2017, 04:25:17 PM
Hi Wiggs,

Quote
Yes, Dicky, I think 'Mere Christianity' is still touted as some kind of brilliant work, when as you say, it seems very poor.   He spends a lot of time on objective morality, with the usual non-arguments.   The fact that it is still often recommended, shows how poor Christian apologetics is today.

That's interesting. I too find the go to guys touted for Christian apologetics these days (WLC, Feser etc) to be pretty hopeless. Is that it though - aren't there any hotshots out there with arguments worthy of the name that would be rewarding to consider and, if there are, who are they?

I'd be genuinely interested to read some apologetics that aren't re-treads of the old fallacies but I'd have no idea where to find it.
 
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 06, 2017, 04:31:23 PM
Hi Dicky,

Quote
Well, to me this seems no more than an ultimate appeal to subjectivity: "God has spoken to me, so I know". In my mystic days, I would have endorsed such musings. However, Russell summarily dismissed arguments like this. No matter how apparently devastating the 'revelations' may be, ultimately they remain true for the individual only. And 'true for me means true for you' is certainly a position built on sand.

I just read the Tillich quote and was just about to respond with a, "then how the hell would anyone know that they do have a "revealed truth" rather than something else entirely?" type but I see that (as usual) Russell got there before me. Where's Tillich's path from, "it feels true to me" to, "it's therefore true for you too"?
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 06, 2017, 05:13:31 PM
Yes indeed, Prof.    Lewis' "Surprised by Joy" (from which the above references come, I think) is full of this kind of confused thinking - as is that tawdry little volume "Mere Christianity", which is riddled with puerile non-sequiturs. It is one of the wonders of publishing and radio broadcasting that this 10th-rate thinker ever became a major spokesman for Christian thought in the English-speaking world, whatever his virtues as an imaginative writer may have been. That his religious prosings seem to have been a significant element in Vlad's conversion speaks volumes.
Still, I'll forgive Lewis quite a lot for having written "Till We Have Faces".
I'm rather a fan of the Narnia books, having a soft spot for them form childhood (albeit the final two written are pretty tedious).

But I've never been taken with the intellectual strength of his arguments on Christianity. So for example the 'mad, bad or god' trilemma that he seemed so fond of. This is a ludicrously weak argument - as it ignore perhaps the most obvious and likely reason - that Jesus' words and teachings were misinterpreted and/or exaggerated by others writing later for their own ends. To simply ignore this possibility (which 'mad, bad or god' implicitly does) demonstrates either a lack of honesty and integrity, or a woeful lack of intellectual rigour.

And it isn't just atheist commentators who have criticised Lewis' manifestly poor 'mad, bad or god' argument.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 06, 2017, 06:57:45 PM
I'm rather a fan of the Narnia books, having a soft spot for them form childhood (albeit the final two written are pretty tedious).

But I've never been taken with the intellectual strength of his arguments on Christianity. So for example the 'mad, bad or god' trilemma that he seemed so fond of. This is a ludicrously weak argument - as it ignore perhaps the most obvious and likely reason - that Jesus' words and teachings were misinterpreted and/or exaggerated by others writing later for their own ends. To simply ignore this possibility (which 'mad, bad or god' implicitly does) demonstrates either a lack of honesty and integrity, or a woeful lack of intellectual rigour.

And it isn't just atheist commentators who have criticised Lewis' manifestly poor 'mad, bad or god' argument.
So there is a fourth member or fifth of the trilemma.
Jesus though could still though be mad, bad or God couldn't he so you are making something big out of small point. To say that Jesus could have been misquoted (an act of either madness or badness) or wrong (in which case belief if not true is madness...which is what a lot of New Atheists believe anyway) is stating the bleeding obvious.

Demonstrate that Jesus was misquoted.




Title: Re: Scriptural Interpretation
Post by: Gordon on February 06, 2017, 07:04:02 PM
Demonstrate that Jesus was misquoted.

Demonstrate on what basis the quotes attributed to Jesus are distinguishable from fiction. If you can't, given the risks of mistake, exaggeration or lies, then we are in pinch of salt territory.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 06, 2017, 07:12:11 PM
Yes, Dicky, I think 'Mere Christianity' is still touted as some kind of brilliant work, when as you say, it seems very poor.   He spends a lot of time on objective morality, with the usual non-arguments.   The fact that it is still often recommended, shows how poor Christian apologetics is today.
It's great
Feser's great
William Lane Craig is not the devil.
The new atheists are...well 15th rate.
The antitheists here are intellectual poseurs.
And you spout unmitigated wooly contradictory nonsense

............in my humble opinion.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 06, 2017, 07:17:24 PM
Demonstrate on what basis the quotes attributed to Jesus are distinguishable from fiction. If you can't, given the risks of mistake, exaggeration or lies, then we are in pinch of salt territory.
Haven't you heard of fake news? Fiction indistinguishable from fact. You are giving an argument from incredulity.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 06, 2017, 07:20:42 PM
Vlad,

............in my humble worthless opinion.

Fixed it for you.

PS Hope you're not too cold tonight, what with a house being "the same as" bricks and cement and stuff.
Title: Re: Scriptural Interpretation
Post by: Gordon on February 06, 2017, 07:22:30 PM
Haven't you heard of fake news? Fiction indistinguishable from fact. You are giving an argument from incredulity.

Indeed I have: very worrying it is too, especially for gullible types.

Now, as regards my alleged argument from incredulity: given the history of human artifice in relation to anecdotal accounts, my asking you (and I'll ask again) 'Demonstrate on what basis the quotes attributed to Jesus are distinguishable from fiction' doesn't seem unreasonable: any chance of a meaningful answer?
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 06, 2017, 07:35:55 PM
Vlad,

............in my humble worthless opinion.

Fixed it for you.

PS Hope you're not too cold tonight, what with a house being "the same as" bricks and cement and stuff.
Those are exactly the things about a house which keep us warm or do you believe in transubstantiation Ha Ha Ha.

Never mind Hillside one of your wizards will be around soon to console you.
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 06, 2017, 07:40:39 PM
Indeed I have: very worrying it is too, especially for gullible types.

Now, as regards my alleged argument from incredulity: given the history of human artifice in relation to anecdotal accounts, my asking you (and I'll ask again) 'Demonstrate on what basis the quotes attributed to Jesus are distinguishable from fiction' doesn't seem unreasonable: any chance of a meaningful answer?
You obviously didn't get it. If you think you can distinguish any fake news item from a factual one then you are deluded about your capabilities.

If you take Jesus quotes as fiction then you are bound by the same principles to take any quotes from ancient history as fiction.

But then Gordon history isn't I've noticed your strong suit.
Title: Re: Scriptural Interpretation
Post by: Gordon on February 06, 2017, 07:57:49 PM
You obviously didn't get it. If you think you can distinguish any fake news item from a factual one then you are deluded about your capabilities.

Straw man - I didn't say I was immune from falling for fake news or 'spin'. It does pay to be sceptical though, especially in relation to claims that are highly unusual.

Quote
If you take Jesus quotes as fiction then you are bound by the same principles to take any quotes from ancient history as fiction.

Depends on the provenance and the content.

Quote
But then Gordon history isn't I've noticed your strong suit.

Have you noticed that: if so then please advise. I'm sure this isn't a cheap ad hom and I always welcome constructive criticism.

By the way you've forgotten (no doubt an oversight) to answer my question, which was 'Demonstrate on what basis the quotes attributed to Jesus are distinguishable from fiction'
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 06, 2017, 08:02:10 PM
Straw man - I didn't say I was immune from falling for fake news or 'spin'. It does pay to be sceptical though, especially in relation to claims that are highly unusual.

Depends on the provenance and the content.

Then you are committing the Genetic fallacy.
Title: Re: Scriptural Interpretation
Post by: Gordon on February 06, 2017, 08:24:34 PM
Then you are committing the Genetic fallacy.

Nope: I'm simply noting that what is attributed to Jesus involves sources where the provenance is uncertain, which is an entirely reasonable concern given the known problems with anecdotal accounts - the issues surrounding the Hillsborough enquiry for instance.

So, back to the question I asked, which I'll ask one last time: 'Demonstrate on what basis the quotes attributed to Jesus are distinguishable from fiction'. An answer would be good, but if not then you'll excuse me for concluding that you haven't addressed the risks of mistakes, exaggeration or lies in relation to accounts involving Jesus.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 06, 2017, 09:41:54 PM
So there is a fourth member or fifth of the trilemma.
Jesus though could still though be mad, bad or God couldn't he so you are making something big out of small point.
It isn't a small point - it lies at the heart of the dishonesty (or intellectual paucity) of the argument. What Lewis is trying to do is provide a forced choice on 3 options - with 2 of them seeming rather unsavoury thereby trying to prove the third to be correct. But this is false choice as there are far more than 3 options, and the ones he has chosen to ignore are those that are firstly highly plausible and secondly doesn't require us to make a value judgement on Jesus (i.e. was he mad, bad or god) - most likely he was none of those 3, he was a prophet and teacher and over the decades and centuries his teachings and words have become embellished with translation - with those responsible for that embellishment signed up to him as their leader, so therefore not impartial. Don't forget that Kim Jong Il shot a round of a 38-under par round that included no fewer than 11 holes in one in his one and only round of golf.

To say that Jesus could have been misquoted (an act of either madness or badness) or wrong (in which case belief if not true is madness...which is what a lot of New Atheists believe anyway) is stating the bleeding obvious.
So you accept that there are more options than mad, bad or god then - in which case thanks. And in doing so you ride coach and horses through Lewis' poor argument and you are in the company of those well known New Atheists such as William Lane Craig!!!

Demonstrate that Jesus was misquoted.
I don't need to demonstrate it, merely to indicate it to be a possibility (which you have accepted) and having indicated it to be a possibility the forced trilemma of Lewis crumbles to dust.

Point being that Lewis' argument only holds water if you can prove that Jesus wasn't misquoted - which of course you can't.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 06, 2017, 10:00:02 PM
To say that Jesus could have been misquoted (an act of either madness or badness) ...
The mad, bad or god of Lewis' trilemma refers to Jesus and not those of his entourage (and later) who might have misquoted him. So your implication that someone who was not Jesus misquoting Jesus is 'mad or bad' in trilemma terms is simply not the case - it has no relevance in the trilemma which was about Jesus thinking he was god when he wasn't (mad) or knowing he wasn't god but claiming he was (bad).

And actually misquoting may be an honest mistake - and certainly through time a series of honest mistakes leading to a complete change in meaning. That need not be mad or bad at all, merely being mistaken. Imagine you were asked what colour coat the guy who bought a train ticket in front of you was wearing days, weeks or years after the event. Imagine you genuinely though it was black when it was actually brown - you'd be neither mad nor bad, merely with understandably poor recollection.
Title: Re: Scriptural Interpretation
Post by: ProfessorDavey on February 06, 2017, 10:14:33 PM
If you take Jesus quotes as fiction then you are bound by the same principles to take any quotes from ancient history as fiction.
I think there are very few 'quotes' from ancient history where you could credibly argue that they are direct quotes - i.e. exactly the words spoken at the time.

Add to that is issue of translation and it is even less likely.

Add to that time delay between the point at which the purported words were spoken and the point at which they were actually recorded in any reasonably reliable format (i.e. written down, where we actually have the original written document) and less so again.

So I love you to provide any quotes from 2 thousand year ago which respected historians would accept to be the actual words spoken.

Not just because they aren't actual quotes doesn't necessarily mean the words are 'fiction' - no it is plausible that they are an accurate representation of the meaning of what was said even through nor the actual words spoken. But if they aren't the actual words then there is second (or third or fourth) hand action and that will lead to creeping interpretation, particularly where the actor isn't impartial.
Title: Re: Scriptural Interpretation
Post by: bluehillside Retd. on February 07, 2017, 09:25:21 AM
Vlad,

Quote
If you take Jesus quotes as fiction then you are bound by the same principles to take any quotes from ancient history as fiction.

Nope - extraordinary claims requite extraordinary evidence and all that. If a quote from ancient history says, "Saul's sandal broke and he dropped his amphora" that wouldn't stand up as necessarily epistemically true, but neither would there be any particular reason to doubt it. It's a commonplace consistent with known events so the fact that the evidence for it was effectively anecdotal and potentially changed over time wouldn't matter much.

By contrast, the claim, "someone was dead for a bit and then alive again" is outside all known experience of the way the world actually works so requires exceptional evidence to be taken seriously, and thus the same manifest frailties in the evidence we do have matter vey much indeed. Worse yet, this claim is translated and repeated by people who are heavily invested in it being true - it's central to their faith beliefs –  so the risk of those people getting a bit creative in the re-telling is much greater than it would be when they really don't care much either way.

All this should be obvious to you by the way. There are countless miracle stories from many faith traditions with supporting anecdotal evidence just as insubstantial as that for the resurrection. If you really want to set the bar so low as to insist that the resurrection story is true, then you have no choice but to accept the same conclusions for Mohammed and his winged horse and the rest.

But then Vlad historicity isn't your strong suit is it.
 
Title: Re: Scriptural Interpretation
Post by: Walt Zingmatilder on February 11, 2017, 07:02:56 AM
It isn't a small point - it lies at the heart of the dishonesty (or intellectual paucity) of the argument. What Lewis is trying to do is provide a forced choice on 3 options - with 2 of them seeming rather unsavoury thereby trying to prove the third to be correct. But this is false choice as there are far more than 3 options, and the ones he has chosen to ignore are those that are firstly highly plausible and secondly doesn't require us to make a value judgement on Jesus (i.e. was he mad, bad or god) - most likely he was none of those 3, he was a prophet and teacher and over the decades and centuries his teachings and words have become embellished with translation - with those responsible for that embellishment signed up to him as their leader, so therefore not impartial. Don't forget that Kim Jong Il shot a round of a 38-under par round that included no fewer than 11 holes in one in his one and only round of golf.
So you accept that there are more options than mad, bad or god then - in which case thanks. And in doing so you ride coach and horses through Lewis' poor argument and you are in the company of those well known New Atheists such as William Lane Craig!!!
I don't need to demonstrate it, merely to indicate it to be a possibility (which you have accepted) and having indicated it to be a possibility the forced trilemma of Lewis crumbles to dust.

Point being that Lewis' argument only holds water if you can prove that Jesus wasn't misquoted - which of course you can't.
Lewis is probably as honest as you can get since he acknowledges humanities universal condition of falling short of the mark morally.
For many if not all antitheists on here their subtext is either or all the following......that Christians are mentally deficient or abbérant or they are lacking morally and that would go for Jesus himself who led people to believe he was the son of God.......there are multiple sources on that and you have yet to establish that his quotes are made up by others.

I did detect earlier confusion by others between Jesus sayings and his ministry of miracles.

We are very much at the wire here and I'm afraid you either believe they are our Lords words or not.

The wire of antitheism is that Jesuses words are bollocks because we are helpless and hapless bonobos caught in a Darwinian game.
Title: Re: Scriptural Interpretation
Post by: Sebastian Toe on February 11, 2017, 08:43:53 AM
For many if not all antitheists on here
I'm wondering who all of those people are.
Would you be able to name them all please?
Title: Re: Scriptural Interpretation
Post by: Stranger on February 11, 2017, 03:24:45 PM
The wire of antitheism is that Jesuses [sic] words are bollocks because we are helpless and hapless bonobos caught in a Darwinian game.

Who has argued this?
Title: Re: Scriptural Interpretation
Post by: Dicky Underpants on February 11, 2017, 03:43:49 PM
Lewis is probably as honest as you can get since he acknowledges humanities universal condition of falling short of the mark morally.
For many if not all antitheists on here their subtext is either or all the following......that Christians are mentally deficient or abbérant or they are lacking morally and that would go for Jesus himself who led people to believe he was the son of God.......there are multiple sources on that and you have yet to establish that his quotes are made up by others.

You would indeed make a saint swear, and you certainly make me do so. For fuck sake do some genuine reading on real scholarly biblical criticism - there's been 200 years or so of it,  and you seem to be acquainted with fuck all. You might start with David Friedrich Strauss, but just to go easy on you, start with Albert Schweitzer (that one, just in case you think there might be others).

Quote
I did detect earlier confusion by others between Jesus sayings and his ministry of miracles.

We are very much at the wire here and I'm afraid you either believe they are our Lords words or not.

The wire of antitheism is that Jesuses words are bollocks because we are helpless and hapless bonobos caught in a Darwinian game.

As SKOS has indicated, no one has ever made such a categorical statement - I certainly haven't. But it does require at least some critical acumen to establish what he might or might not have said. To be as kind as I can to you, there is still a great degree of critical disagreement - between Dominic Crossan and Geza Vermes, for example; but at least these have at least some critical credentials in a far higher league than Jack the Whipper.
Title: Re: Scriptural Interpretation
Post by: Sassy on February 14, 2017, 12:30:43 PM
It is really a case of listening to God through the Spirit or adopting the teachings of man.

It was shown by Christ that the Holy Spirit the teacher would come to all believers and that he would also show things to come.

John 16:13King  (KJV)

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.


NOT just any spirit but the Spirit of Truth... So for the believer the arguments are not in the power of the word alone but the power of Gods word within us by the presence of his Holy Spirit. Christ said: "My WORDS are SPIRIT and THEY ARE LIFE."

The world has the WORDS from God not all have the Holy Spirit who gives us the truth within of those WORDS.