Well Scalia and Shaker, our resident Marxist, had something in common, they both favour the death penalty. A couple years ago Shaker informed me that he wasn't opposed to the death penalty.
No longer the case, as I've changed my mind.
At one point I would have said (and perhaps
did say) that I supported capital punishment in principle but not in practice; that I wasn't inherently opposed to the world being better off without certain people who have committed the most terrible of crimes, but that I couldn't support its execution (no pun intended) in practice because of the possibility of killing an innocent party. What the situation is like in North America I don't know but I do know that in my lifetime in the UK alone the number of miscarriages of justice is long and horrific; I can reel off any number of names of those found guilty of murder and who would have been executed at the time if capital punishment had been in place but who were later determined to be not guilty. Stefan Kiszko. Stephen Downing. Angela Cannings. Sally Clark. Barry George. The Bridgewater Four. The Guildford Four. The Birmingham Six. The Cardiff Three. Those are just a few off the top of my head; the rest don't bear thinking about.
Then I thought about it for another ten seconds and realised that it makes little sense to have no particular opinion about something in principle if you're adamantly opposed to it in practice. It's a bit like Stan's emphatic upholding of his
right to have a baby (even though he actually can't) in
Life of Brian: what's the bloody point? So no, I don't support capital punishment any more. Robert Black died (of natural causes) in prison in Northern Ireland on January 12th this year, aged 68, having served 21 years of a life sentence (minimum of 35 years) for the abduction, rape and murder of four little girls (definite; his actual tally is suspected to be very significantly higher). I think the world is a slightly cleaner place without him and can think of or know of nothing that he did to make the world in any way better or to justify his existence in this life before prison or after it. But I don't know that he should have been hanged, because although in hindsight it seems as good as certain that he committed the wicked deeds for which he was imprisoned, it seemed at the time equally certain for the above-named individuals. That's not a risk worth taking.
Get me an absolutely perfect, 100% infallible legal system free of even the possibility let alone the actuality of human error or deliberate corruption and I'll gladly revisit my opinion. Until then, no.