ad,
But if there is no continuity how can they claim to hold the apostolic faith? And how can someone who believes in sola scriptura, rejecting the tradition of the Church, use that same tradition in their understanding of the holy Trinity, for example? It makes no sense and it shows Protestantism to be false, imposters.
A quote from Peter Ustinov (from memory): "Best friends are not always the ones you like the best; they're the ones who got there first". Why would they need to hold the apostolic faith when any other faith that they find meaningful would do just a well? Indeed why not faiths from different traditions entirely if they perform the same functions for those who have them?
I can see (just) that you might look askance at someone claiming the "true" apostolic faith when they jumped on the train part way along the journey, though they presumably would argue that their
interpretation of it was closer to the intended truth of it than your own. That's the problem with mixing terms like "faith" and "true" - they're oil and water. Who's to say that one man's take on his faith belief has any better claim to objective truth than anyone else's?
That seems to me to be the contradiction here: "faith" is just, well,
faith. You can have as many of those as there people to have them, and they're no-one's business but their own but there's no logical path to take you from that to "true" in any objective sense of the term. None in other words are more or less "true" than any of the others except in the heads of those who hold them, which is why incidentally theocracies pretty much always fail.