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Speaking for the Church of Scotland, there is nothing in the church closed to women. They ae elders, ministers, they have moderate presbytery (though whay anyone would want to beats me), they have been elected moderator of the General Assembly.
I might be wrong but I would say gender neutrality is a different thing from gender equality.I might add a third thesis in that gender terms are used to avoid the impersonal, unconscious and unintelligent "it".But I would say that gender is more a feature of goddess religions where the function of divine generation is unavoidably feminine.
You're right. I was taking abut gender equality too. Sorry!As regards gender neutrality, the concept of Brahman could be considered as gender neutral because it is a state of Consciousness beyond all opposites. Everything is Brahman.
Theses1. There is no tradition of gender neutrality in religion2. Monotheists and pantheists get far closer to it than polytheism or paganism.
Your 'theses' are contradictory
Not if gender neutrality is the deliberate elimination of any consideration of gender vis recent efforts in promoting gender neutral language and the promotion of marriage as gender neutral.I will concede in the case of Brahman and the idea that there is neither male or female in Christ although there is a case to be made for these being examples of gender equality rather than gender neutrality.
None of the above deals with your two theses being contradictory.
I don't know what you think my response should be but I wonder whether I can be the only one looking to you to move beyond assertion.
something that addresses the fact that your 'theses' are contradictory.
Please don't wait for a response.
I see no contradiction. Whether they are true is another matter.
If there is no tradition then some area can't get tradition better better
There is no tradition of gender neutrality, but some get closer to it than others. Where's the contradiction in that?
yes by gender neutrality I mean the modern invention of deliberately eliminating reference to gender and suggestion that it is at all relevant in any aspect whatsoever.
So you don't see the issue with looking for a 'modern invention' in ancient traditions with no history of that modern invention and then declaring that some 'get closer' than others?
You and NS are trying hard to find illogicality in PF's post, but to no avail. PS writes a fair amount of bollocks, but this isn't.