Fallacy Boy,
Very entertaining.
After trying to refute that your line of argument is Leprechauns are ridiculous, Therefore God probably does not exist.
There’s no correlation of any kind between what I do say (and have consistently said) and your utter misrepresentation of it here.
Will you at least
try to grasp it if I explain it yet again?
OK then: the point is
actually that, if an argument works equally for “God”, for leprechauns
and for any other conjecture, then it’s probably a bad argument. Whether you happen to find some of those conjectures more ridiculous than others has not one scrap of a scintilla of an iota of a smidgin of relevance to that simple point.
That’s why, in response to one such argument (the negative proof fallacy), Russell’s teapot makes the point well – not because a teapot is inherently ridiculous, but because
any unverifiable conjecture would fit the bill.
You are now IMHO saying there are Bad arguments therefore God probably doesn't exist.
You really haven’t understood a word have you.
Not
a
freakin’
word.
What I
actually say (and have consistently said) is that bad arguments provide no reason to think that “God”
does exist, which is a very different thing. That doesn’t eliminate the
possibility “God” (or leprechauns for that matter) but, absent a cogent argument for either, it does mean that assertions of their existence are only guesses.
You can put up a bad argument for Leprechauns. You might even show that it is a bad argument for God.
All bad arguments for leprechauns are also bad arguments for “God”, and
vice versa. A bad argument is a bad argument is a bad argument, regardless of its outcome.
But then you've got to get from that to saying all arguments are bad without exposing the ground of your claim. Good luck with that....Now bring it on.
Why have you lied again?
First, the point is complete in itself: if an argument works equally for “God” and for leprechauns, then it’s probably a bad argument. That’s it: no more, no less. Unless you really want to argue on the same terms for leprechauns, at a stroke we can therefore eliminate the swathe of fallacious arguments on which you rely for “God”.
Which leaves
you with the problem: if you want to assert a “true for you too” “God” then it's your job not rely on arguments for it that work equally for leprechauns (or indeed for any other conjecture).