Vlad,
Torri merely explained that feeling free does not mean that we're actually free of cause and effect.
I have no idea how you got from that to references to neuroscience, emergence, "science vs religion" (one of your favourite straw men that one) etc, and nor can I even guess at what you're trying to say here.
It would serve you better if you responded in a way that's connected to what was actually said, and if you really want to talk about something else then try to set out what it might be in comprehensible and cogent terms.
Torri's argument and arguments against AB read like the reductionist approach.
Therefore with him a reduced, mechanistic and predetermined universe (which renders us as automata ) informs his neuroscience in a way which bolsters his reductionism.
This is so tight that the mechanistic preprogramming would go against environmental updating of the brain, mind, consciousness and an unknown mechanism allowing the same to handle novelty. I'm not saying what that mechanism the fact is no one does is but the fact Torri seems to rule it out because it doesn't fit with his brand of reductionism. In other words he does a Dennett. Things effectively ignored, his model of the universe is therefore
preserved.
Finally his approach demands higher definition of terms such as illusion and free from him.
I have given prompt questions for him to firm his definitions up on but am awaiting response.
I wonder if Torridon shuns definition because he would then be unable to appropriate swathes of holistically arrived at definition.