Shakes,
Ah yes. Silly me.
Just musing on the difference between how AB thinks his ontology works and how it actually works. Essentially he suggests that it’s based on observations of the way the world works (he prays and then finds his car keys, determinism can’t produce freedom that’s “real” therefore the universe isn’t only deterministic etc) whereas in fact it’s completely the other way around.
Having decided that the narrative “God” is meaningful to him, he then has to deal with the problem of free will. The solution? He conjures up a magic something he calls “soul” to do the decision making. But then how does our species alone get to have this little man at the controls and so be “God’s” special project? Not a problem – just assert that other species just “react” or “perceive” or something, so only our species has the little chap. And how does this "soul" do its thing exactly? Um, AB hasn't quite got "all the details" worked out yet it seems, so the logical incoherence of it must be fine until he has.
And so it goes. It’s top down post-rationalising and casuistry all the way with some very bad reasoning thrown in that requires ever more fanciful invention and denial of the evidence to sustain, but there it is nonetheless. As he’s proud of telling us that he has a closed mind (because he’s “absolutely certain” about his beliefs) nothing can be allowed to disturb that – no argument, no evidence, no
anything and so the twisting in the wind as he tries to claim his personal opinions as facts for the rest of us becomes ever more convoluted.
It’s actually quite chilling when you see it close up, but there it is anyway.