AB,
Of course I can see the words and I fully understand their meaning.
Then why will you never, ever try to address them?
But no amount of wordy explanation…
Fallacy of pejorative language. Yet again, even if the explanation was “wordy” (and it wasn’t) that would tell you nothing about the quality of its content. I’ve explained this to you before, so why do you keep doing it?
…can take away the reality that this conscious entity of awareness which is "me" has the freedom to choose what to say, think and do.
Which is precisely the functionally useful but epistemically superficial construct I explained to you 32330 and that you have just ignored again remember?
As I have stated before, the reality I perceive is that these things are determined by my conscious will acting in the present, not by the physically predetermined events of the past over which I have no control.
Yes I know it’s the reality
you perceive – it’s the reality that most of us perceive and use as our explanation for consciousness, and at one level it works too – but only provided we don’t think too hard about it.
I presume that others perceive this same reality,…
Yes, and most of us perceive that we actually touch the objects we appear to contact too. As with your concept of “freedom” though, more robust thinking and evidence tell us that our perceptions are
wrong.
…but a blind faith that it can all be explained by our somewhat limited human scientific knowledge prevents them from seeing the obvious truth.
And a thumping piece of misrepresentation to finish:
- There is no “blind faith” (that’s your position with your magic "soul" remember?) because we have the intersubjective experience of science gradually producing "bottom up" more and more robust explanations for the phenomena we experience.
- No-one claims that “it can be explained by our somewhat limited human scientific knowledge” at all. Scientific knowledge in this field is readily acknowledged to be incomplete, but what it does uniformly and consistently point to is a naturalistic explanation being the correct one. There may or may not be some radical discovery in the future that causes a paradigm shift in that understanding but you cannot just take incompleteness as a rationale to junk what we do know for un-argued, un-evidenced and deeply irrational speculations and claim them to be facts.
- There is no “obvious truth” in your efforts. See Reply 32221, Item 1 to see where you’ve gone wrong again. You may think it to be obvious, but that’s because you cannot bear to consider the logic that falsifies it.
So why not try honestly this time actually to engage with Reply 32330 that explains simply and clearly why you’re wrong? What are you so frightened of?