Lets just look at the methodology employed by a naturalist (such as Richard Dawkins) when confronted with something which is difficult to explain.
No, let's not, Alan. Let's not because it'll divert the thread but more importantly, it'll give you the perfect excuse to bob, weave, duck, dive and dodge the issue, which is that I asked you a question which you can either answer or you can't. If you can, do so. If you can't, say so. But do one or the other, instead of wheeling out this greasy, evasive bullshit. We're not discussing Richard Dawkins or his ideas in any of his books - only Vlad invokes Dawkins for absolutely no reason whatsoever around here. I think most people by now know what Dawkins's methodology is - I'm asking about yours, not his, because his is well known and yours is a mystery. That's why I asked.
I'd be delighted to discuss any point on this or that in
The Blind Watchmaker with you. It's one of my favourite books by a favourite author, easily one of my few desert island books as I stated on a recent thread. We can do that elsewhere by all means. But for now, you've been asked a simple question*, so have the courtesy to answer it, admit that you can't, or say that you'd prefer not to. Take your pick.
Incidentally, I don't know whether you're mixing up your Dawkins books but while he does touch upon the multiple evolution of eyes in
TBW, he's far, far better and goes into far more detail - fifty-three pages' worth of detail in fact - in the chapter 'The Forty-fold Path to Enlightenment' in
Climbing Mount Improbable, which you should read, learn and inwardly digest.
* "When confronted by allegedly (note that word, Alan - its important) "supernatural" events, what means or methodology do you employ to find out whether it's true or not?"