If you look at my reply, I said 'many religious people'. It was not an attack upon your integrity. However, in many of your replies you do use the jargon of the church to support your claims. If through your pondering you have arrived at some truth, wouldn't it be better to use a language better suited to the age in which we live and for instance, answer my question what do you mean by 'spiritual consciousness' without using the words 'spirit' or 'soul'.
The term 'spiritual consciousness' is just to distinguish from the material consciousness which can be demonstrated with computerised artificial intelligence. Material consciousness is generated purely by material entities reacting to their immediate environment, and is not really consciouness at all but a series of physical reactions with nothing actually being perceived. The spiritual consciousness involves perception as well as reaction, but the question I pose to you is "What is it that perceives?".
I perceive,
I am being aware,
I am being conscious. You are trying to create an object 'it', 'soul', 'spiritual consciousness' which naturally invites the mental faculties to carry out an objective analysis. 'Be still and 'know' that
I am' is an invitation of another kind.
I managed to resurrect something I posted some time ago .....
Soul is a word which leads to much confusion. I believe it has its origins in a Germanic word which meant 'life'. In the Bible it was used to cover a number of Hebrew words with various meanings e.g. yachiyd - uniqueness, tselem - a kind of self image, nephesh - instincts, appetites, drives which we share with the animal world, and - neshama - human mind but with divine inspirational qualities. The latter is similar in concept to the Greek word 'psyche' used in the New Testament. To add to the confusion, I believe the 'mind' in those days was more, or at least as much, associated with the heart (the individual's centre) as the head, with the idea that only the pure of heart could unite with the Divine i.e. a 'soul' purified of its animal behaviour patterns and human egotism, or in some religions, a consciousness which has transcended its attachments to those same patterns.