Don't knock it until you have tried it. Prayer with faith really does work for me, and many others.
1. Confirmation bias.
2. What about the scads of perfectly sincere and genuine believers - every bit as sincere and genuine as you are, Alan - who pray and find their prayers unanswered? How does that slot into the jigsaw of your worldview? Don't they have quite enough faith? Are they doing it wrong? What's your attempt at an explanation here?
Remember, Alan, that despite being given every opportunity of so doing you haven't even attempted to advance any methodology by which prayer as you conceive of it might work as opposed to the operation of mere random chance. This renders your belief - any belief - in prayer vacuous, because you haven't shown a means of differentiating prayer - which entails a supernatural element to reality - from the operation of matter-energy in a matter-energy universe. So, in other words, you're bringing a knife to a gun-fight, in intellectual terms.
Let's put it this way. To demonstrate the efficacy of petitionary prayer (and it's petitionary prayer we're really talking about here - which is to say, importuning a supposed supernatural entity in order to bring about a personally desired event or outcome - rather than other forms such as meditative or contemplative prayer) you would need to establish a methodology by which you can compare a given course of events with prayer and its attendant supposed supernatural entity/entities and that same course of events without any such assumption. It's the same sort of thing as when scientists run an experiment with a control, for the same comparative purposes. You are incapable of doing this because you can't establish any such methodology which would discern a difference between a universe with a prayer-answering entity and a universe without one. Since a universe with a prayer-answering entity (a) lacks cogent and coherent definition, (b) lacks any evidence whatever, (c) is far better explained by human psychology and (d) falls foul of Occam's Razor, the hypothesis has to be rejected as entirely superfluous.
As Floo so rightly pointed out earlier today, what we actually see in practice from prayer-believers is a monumental case of confirmation bias, where any perceived "hits" are chalked up as strengthening the belief and all "misses" ignored/explained away in terms which in themselves strengthen the hypothesis. Thus when praying for a seriously ill person for example - an example chosen because we see so much of it so often; see any prayer thread on this or any other similar forum -, if said person recovers and survives this is regarded as "proof" of the power of prayer; if said person weakens further and dies, this is interpreted as "proof" that God has a different and presumably higher purpose for this person which involves their being a corpse and leaving behind grieving relatives and friends. You'll be able to notice, I'm sure, that in both cases the God hypothesis remains intact; there is no point at which the God hypothesis is considered to be weakened or disproven. It was, I think, Karl Popper who said that any idea which purports to explain everything actually explains nothing. This is a similar case; a hypothesis with no means of ascertaining its truth or falsity is junk and should be junked. That's why the concept of prayer is so sublimely and superlatively useless; it renders itself unfalsifiable by building into itself immunity from disproof. Despite its utter absurdity and intellectual offensiveness, because of the emotional rewards it brings, god-believers tend to want to hang on to their irrational belief, and thus any counter-evidence or counter-arguments can be - and are - waved aside with all manner of excuses and rationalisations of the irrational. Just as you will do the next time you post, if you bother to reply to this (which is exceedingly doubtful).
And all the wonders of mans cleverness in design, thought, research, invention and development could not have happened without the driving force of human self awareness coupled with free will given by the human soul.
Assertion, assertion, assertion.