But alas and alack it is still faith and your special pleading for it is counter to previous claims that science is provisional.
Special pleading is saying something is a different case without justifying that - I justified the difference.
Any statement of either ''faiths'' is not science.
And two camels is a caravan... so what?
Also we have to examine your implied claim that religious experience, mine or any body elses doesn't provide consistency.
Yes, yes we do. And as soon as you provide a methodology for examining them, we can start to do that.
And finally evidence. Your definition is predicated on a belief in psychological incompetency.
Competency is not in question. Mental conditions are not caused by mental incompetency, though occasionally they result in it.
We know this because you have asserted Hallucination (without so far demonstrating it ).
Again, as previously explained, no, but don't let being wrong stop you this time when you've so admirably ignored it before.
I would say that my religious experience is not because of the consistency. Something I cannot share with you, just as I cannot share my qualia or perception with you. All I can share is ideas about it which I have and am doing.
So you admit that it's an assertion. You, a fallible human, have an experience that you cannot give any justification for presuming is anything other than a recurrent or persistent hallucination (not an unheard of condition).
Thanks, you could merely have said that in the first place. You believe it, I accept that, but I see no reason why your believing it should carry any weight as an argument.
O.
So let's get back to Gordon. His objections do not fall within science because he rejects provisionality and rejects any observation, nor is his historical analysis up to scratch since he has not provided an alternative just an assumption that there is one.
He needs to justify his contention and challenge of the evidence of resurrection and you my friend need to demonstrate I am having hallucinations.
[/quote]