You are trying to exonerate yourself from your positive assertion that religious experience is hallucination. And are basically saying a theist always has to have burden of proof when making a positive assertion but an antitheist does not. That is clearly special pleading.
No, you're still trying to put the onus on anyone else to disprove your unsubstantiated contention 'god'.
This guy isn't going to explain why he asserts religion is hallucination.....
Can anybody?
Your terms are still extremely vague. "Religion" covers a vast area of human experience, from its various forms of practice, ritual etc, to the area I thought we were discussing here, which is the validity or not of specifically 'spiritual experience', and to be quite precise about it, the validity of
your claim to have experienced God.
Instead, you persistently try to deflect the argument by attempting to delineate the defects of 'naturalism'.
This is not the issue - it is for you to demonstrate why we should accept
your claim for having personal knowledge of God as being something that can be accepted as valid, beyond the simple fact that you have asserted it.
I have referred to "The Varieties of Religious Experience" before, and there are indeed vast numbers of experiences which have been variously interpreted as 'spiritual' from a huge swathe of world religions. Because of their variety, the onus is on those claiming a particular personal experience as the Real McCoy to provide some method of sifting the wheat from the chaff, or indeed to ascertain whether
any of these 'spiritual' experiences are what they claim to be.
As I have said before, I have known certain occasions which once I would have interpreted as 'divine visitations'. I now know enough about my own psychology, and about religion in general to be highly suspicious of such claims.
The extraordinary effects of such extreme mental states as migraine and epilepsy should not be ruled out in trying to understand what precipitates these phenomena. Besides which, there are few who would pretend that they experience the presence of God as a constant reality - most religious figures of history experience long periods of doubt and 'dark nights of the soul'.
And as for your claim that your experience is one that is common to millions of Christians world-wide - I suggest that is simply preposterous. Most Christians just continue as believers because that is the tradition in which they have been brought up, without thinking too much about the matter; and if something goes tragically wrong in their lives which prompts them to think more deeply, they still tend to rely on what they are told about the 'Goodness of God' and the 'Power of Prayer'.