So you are implying that my personal incredulity that you have diagnosed is just the inevitable reaction my brain has to all the input data it receives.
I'm 'diagnosing' personal incredulity because that's your argument against the depiction of consciousness as an emergent property of the physical human body: you just don't believe that's possible.
And likewise your own "logical" explanation for what I call the human soul is just the inevitable reaction your brain has to all the input data received by you.
Yes, that's my take on it.
Therefore, in your materialist view, the fact that we have two different opinions on the matter has nothing personal about it - it is just part of the inevitable cause and effect scenario which you have chosen to believe in.
Not necessarily. There are people who think that the mind is a facet of the physical body who nonetheless think that we are free agencies - Leonard here on the boards, for instance. Beyond the idea of a physical source of consciousness/mind/'soul' I'm a determinist - I don't see that free will is a viable concept, but that's in addition to the physicality of mind idea.
In this scenario I can see no right or wrong, just two sets of inevitable reactions to material events over which there is nothing in control.
To me they are inevitable reactions, yes - however, being exposed to new ideas can, itself, cause inevitable reactions which result in changed opinions. Of course, the interactions are so many, so opaque and so subtle that we're unable to completely accurately predict them, but it's possible.
The reality I see is that we are two entities of awareness which have control over thought patterns and which are capable of making personal choices.
Except that you don't 'see' that. You can only 'see' one entity - you are presuming a second because you can't believe that the first is sufficient for the behaviours that we see. That lack of belief, in itself, isn't a valid argument against the physical depiction of mind, and you've not offered anything that could be considered evidence for a non-physical component.
I cannot, definitively, say that your depiction is wrong, it's internally consistent, it's just that there's no evidence to support it, and no 'gap' in the explanation for which we do have evidence that would require something else.
O.