AB,
Sorry if I have mislead you on earlier posts, but I have always maintained (or tried to!) that our free will is free from deterministic causes.
Yes, that is your personal belief on the matter.
The fact that I can think of a word or action, and then implement it, implies that the source of our apparent free will is linked to our conscious awareness. If we were not able to think of a word or action, I do not believe we could say the word or implement the action. Our awareness not only perceives, but thinks!
OK-ish so far...
So we really need to define what comprises a "conscious thought" in order to understand our perception of free will. Is a conscious thought comprised soleley of the electrical state of many brain cells, or is it the interpretation of the electrical state of our brain cells. If it is the latter, the question then is: what is it that interprets the electrical state of our brain cells?
No it isn't. I don't know what you mean by "electrical state of many brain cells" but you need to consider the following:
1. The human brain is the most complex thing we know of, comprising as it does trillions of neural connections.
2. We know that many comparatively simple systems produce complex behaviours thorough a process called "emergence", and moreover that it requires no blueprint, no design, no top down anything to occur.
Prima facie there's no reason in principle to think that a very complex system like the brain could not produce a very complex property like consciousness.
3. We know too that pretty much everything we observe in nature is the result of a chain of causes and effects (I'm leaving aside the world of the quantum here). To break that fundamental property requires the introduction of a whole new paradigm that in some way would function outside of that model. To do that you'd have a huge task to identify the responsible agency, to provide a method to test your conjectures, and to validate the claim. So far, all you have though is the white noise of "god", "soul", "devil" etc.
4. Neuroscience is telling us more and more about the nature of consciousness. The picture is far from complete, but all the evidence points to a material explanation for it. What argument would you propose to make and what evidence would you bring forward to invalidate that?
5. While it may suit your religious belief to assert into existence a little man at the controls you call a "soul" who in some way is not himself subject to cause and effect but who also does not need another little man at
his controls to function, your thinking is entirely circular: "god therefore soul/soul therefore god" etc.
Apart from that though...