Vlad,
No as a naturalist who takes naturalism beyond the methodological....you have a burden of proof.
Ah, the same blunder you always make at this juncture. My “naturalism” is neither here nor there – if you expect your beliefs to be taken seriously and you don’t think naturalistic methods are suitable for the job, then it's for you to suggest a method that is.
That is, it's your claim so the burden of proof remains yours.
Unfortunately naturalism provides no basis for discussion of matters like morality and we end up with a situation where we confuse it with behaviour, taste or imagine it's some consensus thing…
No idea why you’ve veered so wildly off the point here, but of course naturalism lends itself to discussion about morality, just as it does to discussions about language, about aesthetics etc. Why on earth wouldn’t it?
Oh, and the moral Zeitgeist
is a “consensus thing”, which is why it can and does change over time.
…totally ignoring hegemony.
Your random word generator seems to be overheating again. What are you even trying to say here?
Oh, and the question you were actually asked by the way was about how anyone should examine and differentiate the competing faith beliefs on the table. Rather than attack the naturalistic, why not at least try to answer it?