Vlad,
Let me put it to you once more.
What similarities are there between God and Leprechauns beyond both are unfalsifiable?
No, let me put it
you once more. Any similarities beyond the two being unverifiable are completely, utterly, unequivocally, absolutely, irredeemably
irrelevant to the point being made.
Still with me? Good.
OK then, the point that’s
actually being made then is that, when an
argument produces either outcome with equal facility, then it’s probably a bad
argument.
I really don’t know how to put this more simply for you. It’s a point about the quality of certain arguments,
not about relationships between the outcomes they happen to produce.
Secondly I am using the Wikipedia definition of philosophical naturalism/materialism and physicalism. I am not making those up but I suggest if you disagree with them it is on the basis of you making up definitions.
Oh dear. Here’s Wiki on naturalism (my emphasis):
“Assuming naturalism in working methods is the current paradigm,
without the unfounded consideration of naturalism as an absolute truth with philosophical entailment, called methodological naturalism.[ The subject matter here is a philosophy of acquiring knowledge
based on an assumed paradigm.What you’re thinking of is
physicalism. Wiki again (also with my emphasis):
“Materialism is a form of philosophical monism which holds that matter is the fundamental substance in nature, and that all phenomena, including mental phenomena and consciousness, are results of material interactions.
Materialism is
closely related to physicalism, the view that all that exists is ultimately physical. Philosophical physicalism has evolved from materialism with the discoveries of the physical sciences to incorporate more sophisticated notions of physicality than mere ordinary matter, such as: spacetime, physical energies and forces, dark matter, and so on. Thus the term "physicalism" is preferred over "materialism" by some, while others use the terms as if they are synonymous.”
If you could ever find someone who argued “naturalism as an absolute truth with philosophical entailment”/physicalism then I suppose you could respond with a, “but how would you ever know that?”.
Two problems with that though:
First, it’s not something anyone here actually
says – and it’s certainly not something I’ve ever said. You know full well that I’ve many a time talked about the problem of unknown unknowns, so claiming
anything to be “absolute truth” is axiomatically unsupportable.
Second though, it’s
still an argument for going nuclear. What you’re actually saying is, “OK, I can’t prove “God” but look – you can’t prove (my straw man version of) materialism either, therefore – um – we’re even-stevens!”
Which – for reasons you consistently either lie about or ignore, is stupid.