Vlad,
I don't know what is transferable.
Why then just a couple of posts ago (16228) did you tell us apparently with complete confidence (“therefore”) that you did know that?:
“Anything which is scientifically observable....er....is observable and therefore the techniques can be used by naturalist and non naturalist alike.”
I think perhaps you need to take a moment to decide what it is here that you do think.
What I do know is that you are not recognising the problem of you, yes, you, Hillside being the arbiter of what is natural and what is supernatural.
Dear God, this is like wading through treacle. I’m the one saying that I see no reason to think there is a supernatural remember? I’m hardly in a position therefore to say anything about it. It’s your conjecture – you tell us what you mean by it.
What I
do know though as a matter of semantics only is that it must mean, “other than natural” and yet for some reason you seem to think it must also be just natural enough to be susceptible to naturalistic methods of investigation, like reason and evidence.
Or something.
Dunno.
See, this is the kind of incoherence you fall into when you posit this stuff.
You have agreed that a resurrected person is observable to science.
I’ve agreed no such thing. Stop lying.
What I actually agreed was only that a person is “observable to science”. Whether he’d been resurrected by some magic means or by some naturalistic means not yet apparent to the methods of science is a different matter entirely, and a process not “observable to science” at all.
That is implicit in the term physically resurrected.
No it isn’t. How would you know whether he’d been resurrected at all?
One would presumably also have a diagnosis of physical death.
“One” would, though certainty about that was much less available 2,000 years ago.
You have not distinguished between or given a method of distinguishing an improbable natural event from a supernatural event and therefore have no right to pontificate on what can be investigate and what can't.
Now that is a proper
non sequitur. Whether a supernatural resurrection or a natural one that we don’t have the science to understand, it’s still the case that there’s no way to investigate the claim.
I, on the other hand, have said that a physically resurrected person is observable by science which you agreed with but that a divine cause cannot be.
Why are you lying again? I’ve agreed with no such thing, as you well know. The resurrection bit isn’t observable to anything, whether it occurred naturally or supernaturally.