Vlad,
That would explain your desperate smoke and mirrors attempt at turning philosophical naturalism into methodological naturalism.
There is no such need, desperate or otherwise. Presumably you’re thinking here again of your personal re-definitions of these terms rather than their actual meanings. That being so, as we’re in the hall of mirrors world of Vladism there’s no telling what anyone does or doesn’t think.
For what it’s worth though, when using the proper meanings of the terms there is no such attempt.
Philosophical materialists do not hold any default position.
Your personal definition or the actual one? If you mean the actual one – that the material is all we know of that’s reliably accessible and investigable – then the default position is that claims outside this parameter should be treated as equally unlikely pending a method to distinguish them from just guessing.
Have you thought of such a method for your claims yet?
And yet we have to accept it as a philosophy.
If you want to call that “a philosophy”, that’s up to you.
Theism is also a philosophy and an argument may be ''worked out' from premises.
No it isn’t. Its premises collapse when you get to the bit that says, “miracle happens here”.
So I disagree with you to a certain extent.
You cannot because you don’t understand what it is you’re disagreeing with.
However encounter is different from philosophising and ,of course different from ''guessing''.
No, it’s precisely guessing. What makes you think that your guess that you had an “encounter” at all rather than something else is accurate?
Nice attempt at the reification fallacy though.
I think you are dogmatically committed to guessing.
No, that’d be you – you even give it a name I believe: “faith”.
Am I right.
Not in any of the posts you’ve attempted so far, no.