AB,
I have already answered the accusation of fallacy several times on this thread.
You have done no such thing. The answer to the first part (“Do you know what the term “logical fallacy” means?) is either a “yes” or a “no”. You have provided neither.
The answer to the second part (“If you do know, does your reliance on them imply that you think a bad argument somehow becomes a good one when you like its outcome?”) you’ve just ignored completely.
In most cases it boils down to a difference of opinion rather than a fallacy, but just labelling my arguments as fallacy seems to be the easier option.
In no cases does it do that. When your arguments correlate precisely to the structure of a logical fallacy, then they are logically fallacious. There’s no “opinion” involved. Thus when you claim validity because lots of people agree with you, or because of the consequences if you’re right (or I'm wrong), or because you cannot imagine an alternative explanation, or because you think your perceptions are more reliable than evidence, or because of the unlikeliness of the universe being just right for you to exist, or because…etc and wearily etc these things are
all logical fallacies.
And the problem with
that is that logically fallacious arguments are always
wrong arguments.
For example, whenever I suggest that something is improbable or even impossible, I immediately get accused of personal incredulity, but the actual probability or possibility of something occurring is not a personal thing, but something which can be discussed in detail.
Improbable and impossible are not the same thing. For the former, everything is improbable – a randomly dealt deck of cards for example. It’s in the nature of truth that it’s probabilistic. What you then do though is to inject an alternative explanation (typically, “God”) with no method of any kind to explain why it’s
more probable than the real world improbable option.
“Impossible” on the other hand is something you assert a lot but cannot know to be the case. You rely on your knowledge of computers for example to assert that no future computer, however complex, could ever become self-aware. This is like asserting that computers could never construct spreadsheets based on your knowledge of the abacus. That is, you have no basis at all to assert “impossible” and, even if you did, you’d
still have no argument at all to insert your explanation “God” rather than, say, my explanation “pixies”. Or, if both of us were honest, "don't know".
So rather than just accuse me of fallacy, please indicate in detail why my argument is deemed to be fallacious…
I just did. Your attempts at arguments are almost invariably fallacious. Once you grasp the concept and its various forms, you’ll realise that.
…,and if possible offer an alternative non fallacious argument.
And that’s (yet) another fallacy just there, in this case the shifting of the burden of proof. It’s not for anyone else to offer non-fallacious arguments in response to your claims. Rather all that’s necessary is to show them to be false – a trivially simple thing to do. If you think you have arguments for “God”, “soul” etc that are non-fallacious though, then it’s for
you to bring them to the table.
(And Gordon, just claiming it is down to biology does not really explain much!)
Actually biology explains an awful lot. The point though is that, even if you found some of its conclusion to be unsatisfactory, that would tell you nothing whatever about the quality of your arguments for alternatives.
Why not then just start at the beginning and finally answer the question, “Do you know what the term “logical fallacies” means?”
If the answer is “no” some of us can help you on your way. If it’s a “yes”, then we can move on to why you rely on them so heavily to support your beliefs.