Gabriella,
None of this though addresses the issue of you asking him to talk about his belief in orbiting teapots. All he was actually doing was explaining that the non-falsifiability of “God” or of any other conjecture is irrelevant for epistemic purposes.
BHS - you've still got it wrong. I did not ask Ippy to talk about his belief in teapots. I suggest you re-read my posts. I asked him to explain the teapot if he thought it worked for him as a point in this discussion, rather than expect me to look it up.
The only time I mentioned a belief in teapots was #21230 because it followed on from my point about the benefit I derived from a belief in God and if Ippy wanted me to believe in teapots etc he would have to come up with similar benefits to practices and rituals as religion provides for the 2 to be comparable. And I did not state that Ippy believed in orbiting teapots. What I said was "if other people, including Ippy, perceive a benefit from the practices and rituals associated with belief in orbiting teapots...".
A person can perceive a benefit in a belief without actually holding that belief themselves. For example, I can perceive a benefit in believing that Jesus was God walking on Earth or the belief that Jesus died on the cross for our sins, even if I don't hold that belief myself.
Um, for there to be an “again” you’d have to demonstrate a first wrong. By all means try again though. Perhaps you could start with telling us what you did intend when you said, “I find the concept of a "God that can't be defined" not that difficult to believe in, once you get to the point where you can't rule out the supernatural entirely”, and indeed by "If Hansel and Gretal works for you... ".
See #21230. And I did demonstrate a first wrong.
Also, not really sure what you find difficult to grasp about the phrase "works for you". Ippy is bringing up concepts or ideas - if he thinks they work for him in some way to explain his perspective, it is up to him to elaborate the idea and why.
No-one suggested otherwise. You do though seem to be attempting an argument that it’s true for you based on the benefits that belief gives you.
Why?
Because a belief that's true for me is based on my personal experiences associated with that belief - it's a leap of faith based on that personal experience. This is not contentious – how else does a true for me belief develop? As opposed to a belief that I want to be true for you, which then needs to be demonstrated as true and if there is no methodology to demonstrate the truth of that belief then I am only left with a true for me belief based on my personal experience.
Which is a basic error in reasoning. What’s the logical path from the former to the latter?
No it's not an error in reasoning. It's much like hiring a tutor. If my daughter perceives that a particular tutor helped her get an A in a Maths test on a particular topic, she is more likely to believe that the same tutor can help her with do well in other Maths topics because she finds the tutor's approach for teaching her Maths works for her.
In this case the tutor is a book and having found that certain concepts or ideas put forward by the book works for me, I am more inclined to try other ideas in the book and more inclined to believe they might be of benefit to me. A religion is putting forward more than the existence of God. In this case the religion is putting forward the existence of an undefined supernatural entity and stating that there are benefits to adopting certain ideas, practices and rituals.
Given there is no methodology to prove the existence of said entity, there is only the possibility that if Option A: belief in the entity together with the ideas, practices and rituals feels more beneficial than Option B: the ideas, practices and rituals without belief in the entity (when both options are tried) then it makes Option A the belief in the entity a more appealing idea based on personal experience.
That’s the straw man again.
No it's not. You're using the term incorrectly. I am not trying to make an argument against anything or misrepresenting anyone's position and arguing against that position, I am merely making a statement that "I can't make a positive statement that Gods and invisible orbiting teapots don't exist." . You have made that same statement on this forum – that you cannot claim God does not exist. Each time you made that statement were you indulging in a straw man?
What’s the relationship between “not that difficult to believe in” and “once you get past” etc?
I find it not that difficult to believe in a God that can't be defined if I am not ruling out the existence of the supernatural. Not sure how to explain that any differently - a God that can't be defined is an example of something undefined that would come into the category of supernatural. I then read the Quran and came across a God that can’t be defined. I did not find it that difficult to believe in this concept of God.
Edited to add Option A and Option B to try and make my point clearer