Author Topic: Searching for GOD...  (Read 3906731 times)

floo

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Re: Searching for GOD...
« Reply #21450 on: August 13, 2017, 05:14:50 PM »
Surely though the emotions surrounding 'love', whatever the object of affection is, involves processes in the brains of people - with the attendant biological stuff going on. So would you agree that this implies a reality?

I don't think that what is experienced by the brain can always be described as reality. I have had loads of weird experiences throughout my life, which seem pretty unreal to me. 

To me love is liking someone a lot, I couldn't love someone I didn't like. I realise that to others the word 'love' means something different.

I am not sure what you mean, by the attendant biological stuff?

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Re: Searching for GOD...
« Reply #21451 on: August 13, 2017, 05:34:59 PM »
Gabriella,

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No it's just your assertion that some of my replies are the equivalent of 2+2=5.

Not when you equate the “benefits” of holding a belief with its truthfulness it isn’t.

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It is one solution to you stating that you perceive things in my messages that exist only in your imagination such as me "waving a fist" and you and Ippy perceiving aggression because of my choice of phrase. Not sure what that has to do with 2+2=5 but I'm sure it made sense in your head when you wrote it.

That straw man has nothing to do with it because irrationalism and aggressiveness are different issues. When you say things like, “if you have a problem with it“ (about something I hadn’t said I had a problem with at all) then “tough” that seems aggressive to me. If you tell me that that’s just how you converse in real life with no aggressive intent (or at least none that you recognise as such) though, then so be it.   

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I have not ignored it. I have answered it. You are free to assert that I haven't or assert that I am not engaging with your statements and assert that your opinion is fact but it doesn't get you anywhere.

No you haven’t. If you think you have, then all you need to do is to point me toward your explanation for how deciding that something is not impossible leads to it being not difficult to believe. It seems to me that, if you think something is not impossible (whether rightly or wrongly), then all that tells you is that it’s possible. Reasoning that also makes it “not difficult” to believe on the other hand would be separate to that. As I seem to have missed it, by all means though just let me know please where you drew a logical path from one to the other.

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It also seemed to you that I was waving my fist, being aggressive and that I was upset by your line of questioning. Given those inaccurate assessments, feel free to add "evasive" to your list of inaccuracies.

I only have your word for it after the event that they were inaccurate. As you seem to be able to communicate both with and without terms generally thought to be aggressive though, why sometimes would you choose to do the latter?

Anyways, the point rather that you keep ignoring is that “supernatural” isn’t possible/not possible apt for the reasons I explained, so even your “once I realised it wasn’t impossible” position fails a priori

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I did answer this in #21383.

No you didn’t. Here’s what you actually said in 21383:

I am getting it. You're just not accepting the way words are used in relation to religion. I don't know if God exists outside the pages of a book. I am willing to believe that God exists outside the pages of a book but that doesn't make my belief true because there is no way of demonstrating truth, but truth doesn't matter as the test posed in the book (which I am adopting the position is a message from God) according to my understanding of Islam is faith in something that you have no way of knowing/ demonstrating/ establishing is true.

Which is entirely irrelevant to the question. You weren’t asked about what you know – just about what you believe to be true. Nor were you asked what you were willing to believe either. 

What you were actually asked was whether or not you believe a god exists outside of stories about him in a book. Whether you can validate that belief, whether you’re willing to have it etc are neither here nor there – you were simply asked what you believe. 

If you want to say, “I’m not going to tell you”, that’s fine. You should though stop pretending that you have answered it when you’ve done no such thing.

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Your failure to comprehend my answer doesn't worry me - you are one of many on a message board and it goes with the territory, given how diverse people are, that some people may not, or pretend not to, understand a point that a poster is making. If it works for you - feel free to label my post as evasive and assert this to be a fact.

Judgmental language noted. Your post was “labelled” evasive not only because if ignored the question you were actually asked, but because it used various diversionary answers and then claimed that it had answered it. 
« Last Edit: August 13, 2017, 06:09:32 PM by bluehillside »
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God

bluehillside Retd.

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Re: Searching for GOD...
« Reply #21452 on: August 13, 2017, 05:39:38 PM »
Gabriella,

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A leap of faith is not reasoning. Not really sure why you and BHS are struggling with the concept of a leap of faith. Trying something without knowing the outcome feels like an emotion-based decision if I analyse it.

BHS isn't. If you think this leap of faith gives you something like, "this is a complete guess but one I find helpful nonetheless" that's one thing; if on the other hand you think it gives you a "I think it gives me a factual truth even though I have no way to demonstrate that either to myself or to anyone else" that's another.

All you're being asked is which it is. 
« Last Edit: August 13, 2017, 06:20:02 PM by bluehillside »
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God

Gordon

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Re: Searching for GOD...
« Reply #21453 on: August 13, 2017, 05:40:41 PM »
I don't think that what is experienced by the brain can always be described as reality. I have had loads of weird experiences throughout my life, which seem pretty unreal to me. 

To me love is liking someone a lot, I couldn't love someone I didn't like. I realise that to others the word 'love' means something different.

I am not sure what you mean, by the attendant biological stuff?

When you experience any sort of emotion: be it love, fear, despair or that something seems beautiful then there is biology involved. The emotion may involve abstract thoughts or feelings but the biological aspects are real.

floo

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Re: Searching for GOD...
« Reply #21454 on: August 13, 2017, 06:16:44 PM »
When you experience any sort of emotion: be it love, fear, despair or that something seems beautiful then there is biology involved. The emotion may involve abstract thoughts or feelings but the biological aspects are real.

If you say so.

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Re: Searching for GOD...
« Reply #21455 on: August 13, 2017, 06:29:34 PM »
If you say so.
so you think emotions are somehow not aspects of your brain? Where do they happen then?
« Last Edit: August 13, 2017, 06:32:45 PM by Nearly Sane »

floo

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Re: Searching for GOD...
« Reply #21456 on: August 13, 2017, 06:33:46 PM »
so you think emotions ayte somehow not aspects of your brain? Where do they happen then?

Of course they are created by the brain, but I wouldn't describe them as reality, by which I mean necessarily having any substance.

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Re: Searching for GOD...
« Reply #21457 on: August 13, 2017, 06:34:37 PM »
Of course they are created by the brain, but I wouldn't describe them as reality, by which I mean necessarily having any substance.
if they are brain states, created by chemistry and electricity in what sense do they not have substance?

floo

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Re: Searching for GOD...
« Reply #21458 on: August 13, 2017, 06:37:55 PM »
if they are brain states, created by chemistry and electricity in what sense do they not have substance?

Some people hear voices in their head, for instance, are they real?

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Re: Searching for GOD...
« Reply #21459 on: August 13, 2017, 06:39:06 PM »
Some people hear voices in their head, for instance, are they real?
Internally as brain states, yes.

floo

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Re: Searching for GOD...
« Reply #21460 on: August 13, 2017, 06:47:14 PM »
Internally as brain states, yes.

It might be their reality, but it is not that of others. My definition of reality is obviously different to that of others. Nothing new there then, maybe my little world is all an illusion. :D
« Last Edit: August 14, 2017, 08:33:37 AM by Floo »

torridon

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Re: Searching for GOD...
« Reply #21461 on: August 13, 2017, 09:49:49 PM »
;DNon sequitur.
Torrid Don equates science with atheism. That is incontravertable.

Calm down Vlad, you've been away a week, and in your rush to find something to label with an 'ism' you seem to have missed the fact that I was expressing a view rather opposite to what you seem to think I was saying.

torridon

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Re: Searching for GOD...
« Reply #21462 on: August 13, 2017, 10:18:28 PM »
It might be their reality, but it is not that of others. My definition of reality is obvious different to that of others. Nothing new there then, maybe my little world is all an illusion. :D

Yes, in this sense, the distinction to make is between personal reality and objective reality. I look up and I could swear the sky is blue, but it isn't really, that is just my personal reality, blueness being a construction of (my) mind.  Other people, not to mention other creatures, will experience the sky differently, but to each of us, our personal perception is unarguable.

Following on from that, for anyone in the mood for a little ponder ;

do bats see in colour ?
« Last Edit: August 13, 2017, 10:34:20 PM by torridon »

ippy

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Re: Searching for GOD...
« Reply #21463 on: August 13, 2017, 10:18:44 PM »
Quite the opposite in fact.
With faith, the blinkers are removed and one can discover true purpose and meaning in everything.  Without faith, we all just exist as an accidental consequence in a meaningless, purposeless universe

I've just noticed you seem to have come across where the evidence of our history is pointing in the last sentance of this post of yours, well done, go to the head of the class.

ippy


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Re: Searching for GOD...
« Reply #21464 on: August 13, 2017, 10:32:53 PM »
Yes, in this sense, the distinction to make is between personal reality and objective reality. I look up and I could swear the sky is blue, but it isn't really, that is just my personal reality, blueness being a construction of (my) mind.  Other people, not to mention other creatures, will experience the sky differently, but to each of us, our personal perception of reality is unarguable.
. Which isn't really the point that was being made which is that those perceptiins are 'real' brain States with a substance in the physical world.

torridon

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Re: Searching for GOD...
« Reply #21465 on: August 13, 2017, 10:36:52 PM »
. Which isn't really the point that was being made which is that those perceptiins are 'real' brain States with a substance in the physical world.
well, yes, I'm not disputing that

SusanDoris

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Re: Searching for GOD...
« Reply #21466 on: August 14, 2017, 06:39:22 AM »
It might be their reality, but it is not that of others. My definition of reality is obvious different to that of others. Nothing new there then, maybe my little world is all an illusion. :D
Thinking of the world as an illusion for more than a passing second now and again is, in my opinion, a waste of time, since for all practical purposes, it is not, and taking it as reality is far more practical and useful!!
Whenever and whatever you are thinking at any moment the physical brain is working. There is never a time when it is not.
The voices that some people hear are all created by and within their brains.
So whether your brain is imagining something, with or without sound and pictures, your brain is the reality. If it thinks that what it is imagining is reality, then the conscious you can find out by checking if the imagined thing or scene exists in the world and can be observed by humans.

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ippy

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Re: Searching for GOD...
« Reply #21467 on: August 14, 2017, 07:14:31 AM »
Thinking of the world as an illusion for more than a passing second now and again is, in my opinion, a waste of time, since for all practical purposes, it is not, and taking it as reality is far more practical and useful!!
Whenever and whatever you are thinking at any moment the physical brain is working. There is never a time when it is not.
The voices that some people hear are all created by and within their brains.
So whether your brain is imagining something, with or without sound and pictures, your brain is the reality. If it thinks that what it is imagining is reality, then the conscious you can find out by checking if the imagined thing or scene exists in the world and can be observed by humans.

Now our manufacturers are reducing the amount of goods in the packs, I wouldn't be surprised if Bacofoil was a lot thinner than before all of these penny pinching measures set in and when you think of the implications of that, perhaps there'll be a few more of us hearing voices; "did you say something Susan"? Never mind.

ippy

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Re: Searching for GOD...
« Reply #21468 on: August 14, 2017, 07:56:23 AM »
Now our manufacturers are reducing the amount of goods in the packs, I wouldn't be surprised if Bacofoil was a lot thinner than before all of these penny pinching measures set in and when you think of the implications of that, perhaps there'll be a few more of us hearing voices; "did you say something Susan"? Never mind.

ippy
:D At least the week has started well - I turned on the computer and found R&E without a problem!
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Alan Burns

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Re: Searching for GOD...
« Reply #21469 on: August 14, 2017, 09:02:26 AM »
Apparently I am not alone in deducing that there is more to conscious human thought than mere chemical activity in the brain.  I recently came across this snippet from the CS Lewis essay entitled "Is Theology Poetry?".  He summarises my own logical deduction in just one sentence:

If minds are wholly dependent on brains, and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more  significance  than  the  sound  of  the  wind  in  the  trees.


http://www.samizdat.qc.ca/arts/lit/Theology=Poetry_CSL.pdf

From the larger context:
If, on the other hand, I swallow the scientific cosmology as a whole, then not only can I not fit in
Christianity, but I cannot even fit in science. If minds are wholly dependent on brains, and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more  significance  than  the  sound  of  the  wind  in  the  trees.

The waking world is judged more real because it can thus contain the dreaming world; the dreaming world is judged less real because it cannot contain the waking one. For the same reason  I  am  certain  that  in  passing  from  the  scientific  points  of  view  to  the  theological,  I  have  passed  from  dream  to  waking. Christian theology can fit in science, art, morality, and the sub Christian religions. The scientific point of view cannot fit in any of  these  things,  not  even  science  itself.  I  believe  in  Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.
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Truth is not an abstraction, but a person - Edith Stein
Free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. - CS Lewis
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floo

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Re: Searching for GOD...
« Reply #21470 on: August 14, 2017, 09:04:10 AM »
Hmmmmmmmmmmm!

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Re: Searching for GOD...
« Reply #21471 on: August 14, 2017, 09:04:59 AM »
Using the personal incredulity of C.S. Lewis to support your own - interesting approach.

Rhiannon

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Re: Searching for GOD...
« Reply #21472 on: August 14, 2017, 09:13:45 AM »
Well that's me convinced.  ::)

The Accountant, OBE, KC

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Re: Searching for GOD...
« Reply #21473 on: August 14, 2017, 09:26:22 AM »
Gabriella,

Not when you equate the “benefits” of holding a belief with its truthfulness it isn’t.
I already covered this back on page 856 #21388 so your point is wrong.

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That straw man has nothing to do with it because irrationalism and aggressiveness are different issues. When you say things like, “if you have a problem with it“ (about something I hadn’t said I had a problem with at all) then “tough” that seems aggressive to me. If you tell me that that’s just how you converse in real life with no aggressive intent (or at least none that you recognise as such) though, then so be it.
Actually, what I said in #21293 is "I might choose to engage with your posts if they contain explanations and treat them seriously but I still choose to not engage with Ippy seriously. If you don't like my choices, tough - that's your problem. I plan to continue in responding to Ippy in that way if he cannot be bothered to type an explanation of how the thought experiment relates to my post and you can get in the middle of that if you want but your assertions about my conversation with Ippy would still be wrong. "

If you are now saying that you are indifferent to my choice to not engage with Ippy seriously if he cannot be bothered to type out an explanation of how his point or short-hand applies to my post, I'll accept that, though it does make me wonder why you spent so many posts arguing why I should respond to Ippy in a serious manner and how I could face vitriol if I didn't and how it did not do me any favours etc. Your behaviour indicates you thought my choice of how I respond to Ippy was a situation that was unwelcome and you thought you needed to deal with it but if you deny that to be the case, ok. 

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No you haven’t. If you think you have, then all you need to do is to point me toward your explanation for how deciding that something is not impossible leads to it being not difficult to believe. It seems to me that, if you think something is not impossible (whether rightly or wrongly), then all that tells you is that it’s possible. Reasoning that also makes it “not difficult” to believe on the other hand would be separate to that. As I seem to have missed it, by all means though just let me know please where you drew a logical path from one to the other.
As I have already explained - I took the position of allowing the possibility of something that cannot be established as fact - a fact being something that can be established using methods related to the natural world. I then did not find it that difficult to take a leap of faith that there was a possible something that was undefined in any detail other than that it was a single thing, had no beginning and no end and was eternal and there was nothing comparable in the natural world. I don't know if it falls within your definition of reasoning to say I didn't find it that difficult to believe in one single thing compared to multiple things and compared to other possible concepts with more definition that I find more difficult to believe in because the increased definitions create more things for me to have doubts about. 

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I only have your word for it after the event that they were inaccurate.
Are you saying it is up to me to disprove your positive claims about me feeling aggressive or waving my fist or being evasive, otherwise they are shown to be accurate? There is a word for that fallacy - give me a minute, it may come to me.
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As you seem to be able to communicate both with and without terms generally thought to be aggressive though, why sometimes would you choose to do the latter?
Saying to a poster that if you don't like something I am doing, it is your problem is not generally thought to be aggressive, it's just a description of the situation. It's similar to saying offence is taken, not given, meaning it's your issue to deal with because I can't control what you like or don't like. Saying "tough" was me standing my ground, not me waving a fist. Do you regard me standing my ground as aggressive? Lots of other posters did not detect aggression in my posts or conjure up an image of me waving my fist.

By the way, your tactic of trying to state that something is generally true (i.e. that the terms I used are "generally thought to be aggressive") or true for everyone when it is only your opinion that is true for you and a few others, is noted.   

Furthermore, there are posters swearing at and openly ridiculing each other on this message board. It therefore seems an unnecessary distraction to spend many posts discussing my posting style, which does not contain swearing and ridicule, especially when you say it doesn't bother you that much. Would it not be better to just stick to the content of the post rather than nit pick at something that isn't a problem for you?

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Anyways, the point rather that you keep ignoring is that “supernatural” isn’t possible/not possible apt for the reasons I explained, so even your “once I realised it wasn’t impossible” position fails a priori.
And as I explained I disagree. Posters on here seem to need a word to discuss the idea that there could be something that does not conform to the natural world, how would you phrase it?   

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No you didn’t. Here’s what you actually said in 21383:

I am getting it. You're just not accepting the way words are used in relation to religion. I don't know if God exists outside the pages of a book. I am willing to believe that God exists outside the pages of a book but that doesn't make my belief true because there is no way of demonstrating truth, but truth doesn't matter as the test posed in the book (which I am adopting the position is a message from God) according to my understanding of Islam is faith in something that you have no way of knowing/ demonstrating/ establishing is true.

Which is entirely irrelevant to the question. You weren’t asked about what you know – just about what you believe to be true. Nor were you asked what you were willing to believe either.

What you were actually asked was whether or not you believe a god exists outside of stories about him in a book. Whether you can validate that belief, whether you’re willing to have it etc are neither here nor there – you were simply asked what you believe.

If you want to say, “I’m not going to tell you”, that’s fine. You should though stop pretending that you have answered it when you’ve done no such thing.
And I answered what I believe - you just seem to have trouble with deciphering my phrasing. The phrase "willing to believe" meant the same to me as "believe" - it just indicates the leap of faith factor. I am aware that my belief may not be true, as I can't demonstrate the truth of it, but I am proceeding on the basis that it is true. That is my understanding of what a leap of faith is. 

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Judgmental language noted. Your post was “labelled” evasive not only because if ignored the question you were actually asked, but because it used various diversionary answers and then claimed that it had answered it.
Right back at you - judgmental language noted. Not sure what that has to do with anything as being judgmental is a common part of the posts on this forum but your note is noted and I am noting something back for you to note. I am not being evasive - I think I have answered your question

Edited to put the [/quote] in the right place
« Last Edit: August 14, 2017, 09:33:48 AM by Gabriella »
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Re: Searching for GOD...
« Reply #21474 on: August 14, 2017, 09:28:15 AM »
Apparently I am not alone in deducing that there is more to conscious human thought than mere chemical activity in the brain.  I recently came across this snippet from the CS Lewis essay entitled "Is Theology Poetry?".  He summarises my own logical deduction in just one sentence:

If minds are wholly dependent on brains, and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more  significance  than  the  sound  of  the  wind  in  the  trees.

Which reads like an example of the fallacy of composition plus, of course, a dash of personal incredulity: so I can see why this quote resonates with you.


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http://www.samizdat.qc.ca/arts/lit/Theology=Poetry_CSL.pdf

From the larger context:
If, on the other hand, I swallow the scientific cosmology as a whole, then not only can I not fit in
Christianity, but I cannot even fit in science. If minds are wholly dependent on brains, and brains on biochemistry, and biochemistry (in the long run) on the meaningless flux of the atoms, I cannot understand how the thought of those minds should have any more  significance  than  the  sound  of  the  wind  in  the  trees.

The waking world is judged more real because it can thus contain the dreaming world; the dreaming world is judged less real because it cannot contain the waking one. For the same reason  I  am  certain  that  in  passing  from  the  scientific  points  of  view  to  the  theological,  I  have  passed  from  dream  to  waking. Christian theology can fit in science, art, morality, and the sub Christian religions. The scientific point of view cannot fit in any of  these  things,  not  even  science  itself.  I  believe  in  Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.


Yet more personal incredulity.