Gabriella,
I already covered this…etc
Yeah right. So let’s try to summarise rather than indulge in endless tit-for-tat. So far as I can discern:
1. You think that there’s some relationship between the benefit of a belief and its objective truthfulness, only you don’t have an argument to take your from the former to the latter.
2. You think that something you call “God” does exist outside of stories in a book, albeit as a fact that can’t be demonstrated to be a fact.
3. You haven’t made an argument after all that takes you from deciding that something is possible to it being therefore “not difficult” to believe.
4. What you have said instead though is that, once the brake of impossibility is taken off, then it frees you to take a “leap of faith” rather than validates wherever the leap happens to land.
5. Despite where it lands being unverifiable, you think nonetheless that its associated rules (about what to eat and when for example) are authoritative.
6.You think that “supernatural” is a useful term to discuss the possibility that something does not “conform to the natural world”, apparently oblivious to the same line of reasoning leading to “four-sided triangles” being a useful way to discuss triangles that do not conform to the three-sided paradigm.
Incoherence is incoherence regardless of its object.
7. Finally, you resort to the “well if you can’t understand the special way logic works for religious claims” line when you essay the old, “You're just not accepting the way words are used in relation to religion” canard. Words are words – they don’t get to have special meanings just for you when you attach your pick of the available gods to them (a phenomenon I’m trying to name and get into the OED by the way: “Vladdism”).
I wish you well, but I think we’re done here.