You accuse me of deliberately pulling a fast one.
If I am guilty, it shows that I have the freedom to wilfully pull a fast one, thus demonstrating my freedom to consciously choose to do so.
And of course, everyone on this forum has the freedom to "pull a fast one" if they so wish - because God alone has the power to give us this freedom. Nature is incapable of it because there can be no power to choose in a fully deterministic world.
You seem to think that we have a special thing which you call a 'soul' which is somehow equivalent to our consciousness and which can make all sorts of free choices, although how this 'soul' interacts withe the mind/brain in order to make its choices known is never explained and on what basis it makes its choices is never clear at all. My own explanation of what you are always trying to say is that your idea of a 'choice' is very different from my own. Hence, when you try to demonstrate your idea of 'conscious will' by simply referring to a post you(or someone else) has written, to my mind you are demonstrating only that at that particular time your mind/brain wanted to compose that particular post. If we could recreate that particular moment in time, with everything as was, then I see no reason why you would not again write the particular post exactly as before. With this in mind, my idea of the word 'choice' in this context becomes very different to your idea of 'choice'. For me, choice is the inevitable result of interaction between different parts of the mind/brain together with information gathered from without the mind/brain and the ability to perform the action. As we cannot recreate that particular moment in time, I cannot demonstrate this, but neither can you demonstrate that any particular post is any sort of proof for suggesting that you have free will in the sense that you mean.
So, my take on it is to say, "yes, you have the freedom to 'pull a fast one'", but that freedom is the result of, as you say, a wish to do so. How that wish comes about is where we differ considerably. The introduction of God, although meaningful for you, is entirely superfluous to the argument.