I agree that we can't choose our own desires, but we can certainly choose choose how, when and where to fulfil our desires.
That makes no sense, and it illustrates that even after all this time, you still have not grasped the concept. We do not/cannot choose our desire; that means also that we do not/cannot choose 'how, when and where to fulfil our desires'. It comes to the same thing, in choosing how best to meet a need, we pick the alternative that best suits us/best appeals to us, but we cannot choose what appeals to us; we discover it. We cannot choose that something should appeal to us any more than we can choose what to believe.
You mention several times the expression "we feel like", but what is it that feels?
And what is it in the mind of an eagle that feels motivation to swoop down having spotted a rabbit on the ground. You still haven't attempted any explanation of for what it is that is the subject of experience in other creatures given that is what you claim a soul to be. As Nagel says, it must be
like something to be a bat, and you haven't even started to consider such things, your dismissive mantra, animals 'just react' might suffice for you, but that does not cut it as a considered thoughtful understanding.
And there is no pretence in my claim that posts on this forum are evidence of our freedom to think. I do not pretend because I know that these posts are clear evidence of the human ability to drive their own thought processes...
No they are not; posts on this forum are evidence of thought processes at work; not evidence of 'driving' those thoughts, as by that you intend something rather different. Clearly people think, people write, people act; but all these events happen for a reason. You are probably thinking how to respond to this post now; that doesn't spring out of nowhere, it springs from reading this post and discovering that you disagree with it. You don't just decide to disagree with it or think about it out of thin air. It is a consequence of something prior, because otherwise your thoughts and consequent actions are just random.