AB,
Having found the truth, I cannot possibly close the door on that truth.
Unless you have access to every possible bit of data in the universe, you have no basis to claim absolute certainty
about anything. How otherwise would you know for sure that there isn’t some piece of information that would turn your beliefs on their head?
And if you insist nonetheless that your beliefs are absolutely, certainly true then
by definition your mind is
closed to the possibility that they might not be.
QED
If you had a truly open mind yourself, you would surely realise the possibility (and probability) of God's existence, but from what I read of your posts and some others on this forum, the door which allows God into your life has been firmly closed.
That’s untrue
and it sneaks in a cheat claim. First your many, “I’m only trying to open to the door to you accepting the possibility of God” assertions continue to be misplaced (and actually untrue in any case as what you’re actually here to do is to proselytise). No-one that I know of denies the possibility of anything - your god, my leprechauns, anything at all (I'm ignoring here by the way your foundational problem of incoherence). Your problem though (and now your cheat) is throwing in that “probability” when you have neither argument nor logic to validate it. How would you even go about calculating this supposed probability in any case?
And please don't start equating God with leprechauns again!p
Do I really have to explain this to you again? Really? I don’t “equate God with leprechauns” at all – the claims made about each vary widely. What I
actually do though is equate
the arguments attempted for “God” with
the arguments attempted for leprechauns
when they're the same arguments. Pick any of the various logical fallacies on which you depend – the
argumentum ad consequentiam, the argument from personal incredulity, god of the gaps,
post hoc ergo propter hoc, any of them. It really doesn’t matter which. Now consider that I could use
the identical argument to argue for leprechauns with equal facility.
So what does that tell you? It tells you one of two things. Either:
A. The argument is sound so both God and leprechauns exist;
orB. The argument cannot be sound so should be abandoned as a demonstration
of either claim.
Or, as bluehillside’s fourth maxim has it:
If an argument for “God” works just as well for leprechauns, then it’s probably a bad argument. Why is this so difficult for you?
And again, my mind is open to the possibility of being wrong; yours isn’t. Why then are you so proud of having a closed mind?