AB,
But they are not the same arguments.
Yes they are. Look, I’ll show you.
I find no evidence for worship of leprechauns in all the major civilisations in this world.
That’s just the
argumentum ad populum again. If I identified lots of people who did believe in leprechauns would that make them true too? Why not?
And while we’re here, your faith was once a small cult too – does that mean that the bigger ones were then true and yours was then false? Why not?
Oh, and just to put the last nail in that particular coffin more people believe in
different gods than believe in your god in any case. Does that mean that your god must also be false because it’s the minority belief position? Why not?
People have not presented any substantial evidence for miracles brought about by the intercession of leprechauns.
And nor have they presented substantial evidence for miracles brought about by the intercession of “God”. If you want to drop the evidence bar so low that it lets in miracle stories about “God” though, then you have no choice but to set it equally low for leprechauns. In which case I give you pots of gold at the ends or rainbows.
I do not see any major works of art inspired by true belief in leprechauns.
Then you’re not looking hard enough - there are plenty of cultural references to leprechauns. If you’re asserting that in some unknown way more of them for one faith belief somehow validates the claim though then you’ve fallen into a weird sort of aesthetic
ad pop.
Nor are there dedicated works of amazing architecture designated for the use of worshipping leprechauns.
See above. Again, if you think that the fact of lots of buildings in some unknown way has anything to do with the truth of the proposition then I give you mosques and temples. There was also a time when there were no building put up to worship your good too, but plenty of them for the Roman gods remember? Try looking up "survivor bias" to see where you've gone wrong.
I know of no one who has had to sacrifice their life for belief in leprechauns.
But you do know of lots of people who have sacrificed their lives for faith beliefs
other than your own, and besides this is supposed to be a comparison of the
arguments made for the epistemic truth of the two claims. Since when has “lots of people have died for their belief in god(s), therefore those gods are real” been an argument?
I do not see any leprechaun inspired works of literature which offer meaning and purpose to our lives on this earth.
Stop digging!
Nor do I see four independent accounts of the life of a leprechaun who sacrificed himself to save the souls of all mankind.
Nor are there four
independent accounts for the life of Jesus etc and, even if there were, what would that tell you other than that a good story gets repeated?
And is there any leprechaun who can claim to have lived most of his life in obscurity, was executed for blasphemy, yet became the most famous person who ever lived?
Again, this is supposed to be a comparison of
arguments. Since when has someone claiming these things been an argument that these things are true?
So having enjoyed your odd little diversion, let’s get back to arguments shall we? When you try any one of many available logical fallacies – the
ad pop, survivor bias, the
argumentum ad consequentiam, the argument from personal incredulity, the
post hoc ergo propter hoc etc etc then either you think they’re sound regardless of whether you apply them to “God” or to leprechauns, or you think they’re sound for neither. Special pleading does not get you off that hook, regardless of how uncomfortable you find it.