AB,
An awareness of God is…
Fallacy 1: reification. “An awareness of” assumes there to be a god at all. What you meant was, “beliefs in gods are” etc.
Also, it’s not “God” in any case – it’s tens of thousands of different god
s.
…common throughout the history of human civilisation.
Fallacy 2:
argumentum ad populum.
So what?
It is quite natural to believe in God.
Fallacy 3: The appeal to nature. It is “quite natural” to believe in lots of things – we’re a pattern- and explanation-seeking species. That tells you nothing though about whether or not the objects of these beliefs are true.
You have to ask yourself if this ability to believe is divinely inspired.
Why?
And we have evidence of divine revelation in scripture.
Fallacy 4: circular reasoning. “It’s in a book that says it’s true so it must be true because it’s in a book that says it’s true…” etc.
Could mere humans have thought it all up?
Of course we could, just as we made up lots of other “holy” texts that you think to be wrong.
Can it all be attributed to wishful thinking?
Yes.
And we have evidence of many miracles and answers to prayer attributed to God's divine power.
No we don’t. Any such attribution of a “miracle” evaporates the moment you apply logical analysis to it.
Can you honestly write every one of them off as lies, mistakes or illusions
Yes, because “every one of them” fails even cursory analysis.
And we have personal testimonies from many who have discovered God and been inspired to do truly marvellous works in God's name, which they attribute to God working in their lives.
Fallacy 5: use of anecdote as evidence. “Personal testimonies” are epistemically worthless because that’s
all they are – personal.
No - see above.
Yes – see above.
My own awareness, freewill, ability to believe, ability to pray, ability to bear witness ....
Can you honestly believe that all these attributes stem from predetermined material reactions?
Fallacy 6: argument from personal incredulity. As underneath the superficial level that’s essentially what the evidence says, yes. I have asked you many times what logical path you think there to be to take you from your personal experience
of something to the underlying explanation
for it, but as you always run away when I do the same problem continues to undo you here.
Poor effort AB, even for you.