AB,
I start with recognising what we are, what we do and in particular our mental capability to think, analyse and conclude. I presume many humans in history have done the same. I then analyse my perception of myself in material terms, and realise that what I perceive with my physical senses, together with what has been discovered by human investigation cannot possibly produce the reality within myself because I have a freedom which can't be defined within the physically predetermined behaviour of material elements.
Except you don’t “realise” that at all – you just assume it to be the case because your incredulity prevents you from thinking otherwise. Once that door is locked you've created the gap you need to fill with your faith belief “God”. And you really, really like that belief so no amount of reason or evidence can ever be allowed to falsify the assumption it relies on.
You, on the other hand, start with what you perceive with your physical senses, together with what has been discovered by human investigation and then try to imagine how the reality of your own being can fit in with this perceived material world.
More or less, yes – that’s how reason and logic work when you don’t put the cart before the horse.
And in trying to do this you have to sacrifice your obvious freedom to think (which ironically you have had to use to reach this conclusion) and presume that it is only a perceived freedom.
Oh dear. You don’t have to “sacrifice” anything because there’s nothing “obvious’ about your fundamentally irrational assertion about “freedom”.
This is your basic problem that you always run away from when you’re challenged. You start
and end with how things
seem to you. Your decision-making
feels “free” at an experiential level, so you conclude that the experience of what’s happening must also provide the explanation for it. Then you just attach to it words like “obvious”, et voilŕ – job done. No logic, no thinking, no investigation, no hard yards of trying at least to see what’s wrong with your assumption, no anything. “It seems that way to me, therefore that must be how it is” is all you have.
Yet you also know that lots of explanations for experiences seem contradict how they are – physically touching objects for example – so at some level at least you can grasp that how things seem may not necessarily give the answer to how they are. Yet for some reason, your “freedom” gets a free pass – presumably because you’re terrified that actually thinking about where you’ve gone wrong would bring the whole tottering edifice of superstitious piffle tumbling down.
Do you remember that I asked you about this a while ago over and over again but you always ran away? You know, when I kept asking you what logical path you think there is from how things
seem to you to how they
are. Why not finally have a go at showing that you’re not utterly dishonest after all and have a go at least at answering that now?