AB,
A good question.
I believe God exists because I think deeply.
But the product of this supposed deep thinking cannot it seems be articulated as a coherent argument. Why then should anyone think you to be right about that?
I think deeply about the theory of evolution. And how people who look for reasons not to believe in God latch on to this theory,
You have this backwards. People don’t “latch on” to the ToE because they’re looking for reason not to believe in your or any other god. Rather they
accept it because the reasoning and evidence for it is both robust and overwhelming.
…presuming that any amount of discovered complexity can be generated from the blind, unguided process of natural selection, which in essence is a crude fine tuning process which can increase survival chances for existing species.
Why claim to think deeply about something and then get so much about it wrong? You no more need to “presume” the ToE than you need to presume the theory of gravity or presume the theory of germs causing disease; complexity demonstrably can be generated by evolutionary processes; and evolution also explains the phenomenon of new species.
I think deeply about my own conscious awareness, and the profound difficulty in trying to explain how material reactions alone can generate awareness of material reactions.
That you find that difficult so reach for explanations for which you have no evidence at all is just a function of your personal incredulity. That’s not an argument, let alone one that’s been deeply thought about.
I think deeply about my ability to think deeply and direct my own thought processes to write this post. And I conclude that physically predetermined material reactions can never generate my conscious ability to control my thoughts.
Again, that’s not deep thinking – deep thinking (or any thinking at all for that matter) would entails a rationale for
why you think something to be impossible rather than just the assertion of it.
I think deeply about the short life of the son of a Jewish carpenter who lived most of his life in obscurity, was executed for blasphemy, left no written work of his own, yet became the most influential person in the history of the human race.
Presumably because your supposed deep thinking doesn’t extend so far as to understand the phenomenon of survivorship bias. Unlikely things succeed all the time for reasons that have nothing at all to do with any inherent superiority.
I think deeply about the constant persecution suffered by the Christian church which began with the birth of Christ, and the source of strength which helped the church survive to become the world's major religion.
You may well think deeply about that, but it has nothing to say about the truth or otherwise of the various stories. And if you want to claim being a “major religion” as significant then by numbers of adherents Islam beats yours into second place in any case. Do you think deeply too about the persecution of the first Muslims and the success of their religion, or do you think deeply only about the faith with which you happen to be most familiar?
I think deeply about people's spiritual needs. I recall visits to Taizé in France where on Friday evenings, hundreds of young people from all over the world queue up until the early hours to talk about their spiritual lives with the Taizé brothers.
As indeed lots of people like to talk about the “spiritual” satisfaction they get from lots of different religions you think to be wrong. So?
I think deeply about the inner peace and joy I perceive in many other Christians who have discovered the love of God in their earthly lives. A love which enables them to endure whatever trials come before them.
And some of us cope just as well with different religious beliefs entirely or with no religious beliefs at all. How would your deep thinking take you from the contentment from
believing something to be true to that something
actually being true?
I think deeply about the evil that exists in the world, and the truly worrying secular trend of not recognising the source of evil and its inherent dangers.
Then clearly you’re not thinking deeply enough about that because there’s no such thing as a “secular trend of not recognising the source of evil and its inherent dangers”. The source of “evil” (by which presumably you mean something like “bad things happening”) is a complex and multi-answerable question, and it’s secular societies that have done more than any others to reduce its incidence with universal suffrage, readily available education, universal healthcare etc. If you don’t believe me, try living in a theocracy for a bit and see how you get on.
I think deeply about attempts to ridicule and trivialise every post I make on this forum - in particular being accused of not thinking!
The accusation of not thinking is fairly made as you’ve just demonstrated, and it’s not you that’s “ridiculed” but rather your attempts to arguments that are
falsified. The closest you come to ridicule is the response you receive when your dishonesty is too dull to deal with any more.