But how can you presume that conscious human will is entirely predefined by past events.
Or has random elements... because there doesn't seem to be anything else. This 'conscious free will' that you're looking to introduce seems like some sort of uncaused but not random element, which just makes no sense to me.
As I have repeatedly said, we are consciously aware of past events in our present state of mind, and they can have influence on our conscious choices, but they do not dictate - we are free to choose by an act of human will emanating from the conscious awareness which is "you".
You keep saying it, but you don't justify the claim and don't undermine any of the problems that have been pointed out. How do you square this with the evidence that what you think are conscious decisions seem to be you consciously becoming aware of a decision that's already been subconsciously made?
You imply that our conscious awareness and associated thoughts are restricted to the mechanistic chains of cause and effect we perceive in material reactions - but without knowing what comprises our consciousness and how it manifests within our material brain you can't make such presuptions, particularly when we have the conscious ability to consider the nature of our own thoughts.
I conclude that our conscious awareness and thoughts are probably restricted to mechanistic chains of cause and effect because:
- all the parts of the system that we're aware of are mechanistic in that sense; and
- the model does not need anything else to make it work; and
- there are no observed phenomena that model does not currently explain.
To an extent that's an Occam's Razor argument, I appreciate, which isn't strong except when put up against the entirely unevidenced 'spiritual' explanations which seem to be maintained as a response to a distaste for the implications of the deterministic model.
O.