AB,
The so called explanations fail to explain my conscious freedom to contemplate the nature of my own existence
No it doesn’t. Why wouldn’t consciousness as an emergent property enable you to do that?
The causal explanations for the nail and the hammer are backed up by applying the laws of physics. Not so with human conscious freedom.
Wrong again. Emergence as a phenomenon is widely documented and well understood. It too follows various “laws”, ie principles that by following simple rules consistently phenomena described at the level of the individual components of the system are qualitatively different from phenomena arising from the interaction of those components. If you’d bother reading anything I’ve linked for you in the past you’d know this already though.
But the fact is that consciousness cannot be explained in terms of material reactions
It can be explained, but not in sufficiently complete terms for your liking because that explanation conflicts with a faith belief you hold a priori. Thus you abandon a coherent but incomplete explanation for a faith belief that’s incoherent and about which you have no explanatory information of any kind. What laws explain the workings of a soul exactly?
The fact that the property of gravity is entirely predictable and that it can be directly related to material elements leads to a valid presumption that it is caused by material. Not so with human consciousness.
Wrong again, but in any case the point was that you use the term “defined” when you actually mean “explained”. And when you mean “explained”, what you really mean is, “that explanation has gaps in it that I can exploit to junk it entirely in favour of a superstition that explains nothing at all”.
But the truth is that nothing actually emerges.
That’s not “the truth” at all. Of course properties emerge – it happens all the time if you bother to look for it.
The word "Emergence" is wrongly used in this context. What we see is just an observed functionality or pattern entirely derived from predefined material reactions.
Perhaps if you bothered to read something about the subject you wouldn’t keep making a fool of yourself by posting this kind of egregious nonsense?
This functionality does not have any influence or control over the reactions from which it is derived. The concept of emergent properties comes nowhere near to explaining the conscious freedom I have to compose this message
Why are you doing this to yourself? It’s not that it “does not have any influence or control over the reactions from which it is derived”, it’s that the experience of “conscious freedom” is the emergent property. The feeling that there’s a separate little “you” in there puling the stings is a beguiling one, and up until about 300 years ago that’s as far as our thinking went. Since then though we’ve developed much better understanding of consciousness, such that only the very young or the very ill-informed still cling to it.
All I am pointing out is that we have conscious freedom to contemplate the existence or non existence of God.
Yes, at one level at least we have the experience of having “the conscious freedom” to contemplate all sorts of things. So far as we can tell, other animals have that freedom too – that’s why some of them plan, co-operate, defer reward, create etc. Thinking about some things but not others though is no definition of consciousness as you asserted.
I know you’re entirely indifferent to the numerous logical fallacies on which you rely, but one of the most dispiriting you favour is that of circular reasoning: “God is real because he’s made us conscious; consciousness is believing in god”. And round and round you go, entirely oblivious it seems to the stupidity of your “argument”.