AB,
These so called "corrections" are just alternative ways of observing the same facts and coming up with differing opinions about the implications…
Flat wrong. Again. Logic is logic is logic – the whole point of it is to eliminate the subjective, the opinionated, the
biased and to replace it with the objective, the independent, the
verifiable.
Baby steps now Alan, baby steps. Take this example: If B > A and if C > B, then C
must be > A. It doesn’t matter how many “alternative ways of observing the same facts” you claim to have – the (objective) logic always trumps your (subjective) opinions.
Still with me? Good - hang on to your hat, we’ll move now from mathematical logic to rhetorical logic. You commit so many fallacies that it’s hard to know where to start, but let’s pick any one of them – the
post hoc ergo propter hoc fallacy for example. This means that correlation doesn’t imply causation, so the fact of event B following event A does not imply that event B was caused by event A. So let’s say that I really like egg and chips for my tea, and that I tell myself that if I don’t step on a single crack in the pavement on my way home there’ll be egg and chips waiting for me. And sure enough, that’s what I do and there is indeed egg and chips waiting for me. Would I be right to claim that my walking pattern had caused the selection of my evening repast? No of course I wouldn’t, and I think that you have at least enough of a glimmering of an understanding of logic to know that too, no matter how many “alternative ways of observing the same facts and coming up with differing opinions about the implications…” you might have right? Right? You can look at the facts in as many ways as you like, yet still there’s no logical path that takes you from careful walking to egg and chips on the table.
Still hanging in there? Good. Now’s here’s your version
of exactly the same fallacy: “I couldn’t find my car keys. I prayed to god. I found my car keys. Therefore god”.
Can you see that these two arguments are
identical – ie, they’re both examples of the
post hoc ergo propter hoc fallacy? And can you now also see that, as with the first example, no matter how many ways you claim “alternative ways of observing the same facts and coming up with differing opinions about the implications…”
still you’d have no logic at all to take you from praying to finding your keys?
Got it now? Good. OK, now you understand that logic is in its very nature independent of the subjective and so your “alternative ways” effort is utter bullshit, perhaps you can realise too that not only is it utter bullshit in respect of the
post hoc ergo propter hoc fallacy, it’s also utter bullshit in respect of all the other fallacies you regularly collapse into –
all of them: the negative proof fallacy, the argument from personal incredulity, the circular reasoning, the
argumentum ad populum,
the argumentum ad consequentiam, the etc (and wearily) etc.
All of them.
- illustrating the truth in Sassy's opening post which suggests that many on this forum choose to seek reasons not to believe in God rather than reasons to believe.
Oh, and I should of course have mentioned yet another of the fallacies you’re so fond of – the shifting of the burden of proof. If you still seriously think there to be a “god”, then make an argument to justify the claim that isn’t logically fucked.
What’s stopping you (aside that is from not having one)?