AB,
To understand my position, and why I could never accept your conclusions, :-
If you could “never accept” conclusions no matter what reasoning or evidence could be put to you, why would you post your proselytising in a discussion area rather than a faith sharing area? After all, you’ve just told us that your mind is permanently closed even to the possibility of being wrong.
There is a fundamental difference between our ability to contemplate reality, perceive meaning and purpose, analyse, draw conclusions - and just be an instrument subject to inevitable, unavoidable reactions resulting from the workings of a material brain.
So you assert. What do you think that difference is though as the experience of either would be the same?
In order to indulge these abilities, we…
need the conscious freedom to manipulate and drive our own thought processes to achieve these specific goals.[/quote]
Who’s “we”? You’ve just assumed your premise again of there being a “we” somehow separate from our physical selves.
… need the conscious freedom to manipulate and drive our own thought processes to achieve these specific goals.
But you know already that this is utter bullshit because the mistake has been explained to you so many rimes. We don’t “drive” our thought processes, we
are our thought processes.
Such freedom is impossible in an environment where every event is entirely dictated by previous events.
Impossible or not is a secondary issue – the primary one though is that there is no such “freedom”. You’ve just made it up.
You deem this freedom to be a logical impossibility, which I would agree with in considering our knowledge of nature,…
It would be impossible if it existed at all yes as it would apparently be neither deterministic nor binary.
…and which is why I consider it substantial evidence for the supernatural power of our human soul.
Which is precisely the same argument as me claiming leprechauns to be supernatural on account of how they’re impossible in nature. Does anything strike you as problematic about that argument?
Incidentally, as you now seem to have found a biblical injunction no longer to be slippery and evasive (1 Peter 3:16-17) how about you actually answer a question I asked you many times and you always avoided?...
... If the
experience of “free” will would be the same whether it was actually explained deterministically as the reason and evidence suggests or it happened by unknown magic as you claim, why would you think the latter explanation to be more plausible than the former?