It is not a lie or dishonest misrepresentative.
I don't think it's a lie, I think you genuinely can't see it.
Your arguments and logic are entirely based upon the time dependent cause and effect scenario perceived in material behaviour.
There are two elements to the argument, and they need to be dealt with separately:
Firstly, there's the logical contradiction of something being both free, and will, and that is not dependent upon a material limitation. If what you have is will, it's a 'decision' (to simplify) based upon prior learning, and previous events creating the context in which the will is being exercised. Even if that is happening in a non-material 'spiritual' frame of reference, in order for it to be will it has to be an event of that nature, and that's not free, it's constrained by the prior events. If it's not constrained, if there's a 'free' element, then it becomes a random influence, which is not will. It might be an accumulation of those, but logically, whether it's material or not, it's either will or it's free, but not both.
Secondly there's the empirical argument, which is dependent upon an assumption of material activity, whereby we know that the activity of consciousness strongly correlates with brain activity. In order to justify a claim of there being something else you need to show that something in consciousness is not possible through purely material activity; you've claimed and asserted it repeatedly, I genuinely feel that you believe it's not possible, but at the moment that amounts to nothing more than your personal incredulity - you've not demonstrated any reason for me to think there has to be something more, just reasons for me to think that you think there has to be something more.
They do not reflect the reality we all perceive.
If our shared perception is one thing, what reason do you have to think that reality is something else?
Your presumption that this time related cause and effect scenario can be extrapolated to apply to the absolute entirety of all reality is totally unfounded.
There is no such assumption; even if your posited 'other' element isn't time dependent, you still have to show how it interacts with activity - the manifestation of the 'free will' that you're suggesting - that is decidedly material and operating in a linearly temporal cause and effect manner.
There is more to reality than you can possibly imagine.
Again, based on what? You have no comprehension of the limits of my imagination. It's certainly beyond our current capacity to demonstrate, but that does not preclude it being entirely physical in nature, nor does it mean that it necessarily isn't; it's mean we don't definitively know at the moment.
O.