Not sure they are poetic.
The King John translation, whilst popular, is widely considered in academic circles to be constructed more with an eye to the drama than to accurately trying to depict the meaning and context of the original, particular with regard to the culture in which it was originally written.
CS Lewis wearing his expert on mythology academics hat describes the NT accounts as more like reportage.
And many, many other people, people whose actual field of study was scriptural history (CS Lewis was an English Literature professor, and a lay theologian) do not support that interpretation.
The earliest christian doctrine is anyway found in the epistles and they make the claims too.
The earliest Christian doctrines that were considered by the body that selected texts for the New Testament; other works of the time were discarded for a variety of reasons, at least some of which we will likely never know. That the doctrine makes the claim 'sin' - from which, presumably, you've adopted the idea - doesn't change the fact that it's an unsubstantiated claim.
all sins need forgiveness.
But haven't we already been forgiven?
As far as I know there is only one unforgiveable sin.
As far as you believe; you do not 'know' that anything about 'sin' is fact.
How do you know?
That it's a better read? I read them both.
At one time I would have agreed by then the bible, this forbidding dusty old book in it's scary cover became open to me and then I had to revise my opinion.
I've never found anything scary about the Bible - the people that believe it, sometimes (and not, I hasten to add, your good self), but not the book itself. I just found it dull and ridiculous.
Again, we know Gandalf to be an invention so you aren't really comparing like with like.
Ok, Gilgamesh, then? Or Thor? Or Väinämöinen? You say that you know Gandalf to be an invention, but it seems clear to me that the Biblical Jesus is as much as invention - it's feasible he's based upon a real person, but all the magic...?
I think thinking that the new testament is replete with supernatural beings on a Tolkeinesque scale, that there is a comparison, shows an ignorance of the New Testament.
On the same scale? No, but they are present and integral to the tale. You have angels, you have demonic possession, you have Jesus the magician (much flashier than Gandalf, too)...
And any literary expert would tear your comparison up for toilet paper.
If it were a literary argument they'd have a case, but it's a theological argument, and a theologian would have to make a strong case to show the difference.
We know Palestine existed and Middle Earth existed in Tolkien's head.
Middle Earth was Tolkien's allegory for the world; the Biblical depiction of the Middle-East in the Bible is less than completely accurate - they're both models at one level or another.
O.