Vlad,
It's not "just" an assumption Hillside it is the logical consequence of a hierarchy of contingency.
A Chain of contingency on it's own without necessity is a logical absurdity not even as sound as magic
Oh dear. OK, let’s dispense with the cosmological argument once and for all:
1. Everything we observe in the universe is contingent on something else.
A dubious claim at best. Already it seems “true” randomness is a possibility:
“So it’s likely that before too long, we will be able to have copious bits whose randomness is guaranteed by the causal
structure of spacetime itself, should we want that.”
https://www.americanscientist.org/article/quantum-randomness2. Therefore everything that exists in the universe must be contingent on something else.
That’s an unsupportable claim – basically the black swan error of inductive reasoning. How would you know
that, even if 1. was not the case, there are no non-contingent events that haven’t been observed?3. Total contingency within the universe must also be a property of the universe as a whole.
Why? Speculations about the universe in toto inhabit a model in which there’s no reason to think the laws of
physics (or of anything else) apply. Why then just assume that contingency within the universe must
also apply to the universe?4. Therefore a universe creator.
Except hypothesising a “creator” merely displaces the same unanswered questions about the universe (Did it
begin? How did it begin? etc) to that creator. “It’s a mystery” (ie, “it’s magic innit”) isn’t an answer to that –
it’s the abnegation of an answer. It has no useful function and it’s where you end up when you’ve given up
looking for a meaningful explanation.5. Therefore god.
No, because you have no basis to call something a “god” when other possibilities exist. How for example
would you know that super advanced aliens able to manipulate time (“time loops”) hadn’t brought about their
own existence and then embarked on universe creation?6. Therefore a theistic god.
No. Nothwithstanding all the multiple failures in the chain of reasoning, at best – at very best – all the
cosmological argument would give you is deism. That is, one (or more than one) indifferent god who wound up
the cosmic clock and then vanished. 7. Therefore the Christian god.
First, which Christian god as there seem to be as many descriptions as there are Christians? Loving?
Vengeful? Concerned with what people do in bed? Pick any one you like as all types are equally (in)valid.
Second, seriously? Why your god rather than any of the plethora of other creator gods that countless faiths have
asserted into existence over the millennia?So now the cosmological argument is dead and buried, it’s worth asking why such obviously flawed thinking has persisted for so long in the popular discourse. My guess is that it’s because it's simple, and that it appeals to our intuition – “that tree didn’t just fall over, the wind blew it – therefore etc”. In other words its very superficiality is its strength. Provided you don’t think about it, at first pass it’s quite persuasive right? Your problem though is that some people
have thought about it, and so have sound reasons to dismiss it.
You won’t reply openly or honestly to any of this of course (you never do) but consider it a public service nonetheless – if ever you’re tempted again to try the cosmological argument you can quickly refer to this post to see where you’ve gone wrong.
You’re welcome.