AB,
This is a simple question which could be understood and answered by most 10 year olds:
For consciousness to be "naturalistic", are you prepared to concede that you have no ability to consciously manipulate whatever enters your conscious awareness?
Most ten-year-olds could understand “what time does the Brigadoon Post Office open?” too. Just because a question is phrased in passable English does
not mean it must also be
cogent. Chomsky’s famous "Colorless green ideas sleep furiously" for example is grammatically correct, but is a meaningless sentence as well.
If you want to ask a question that’s both grammatical
and cogent though, you need to think about removing the assumptions that are embedded in it. You could for example rephrase it as something like, “
For consciousness to be "naturalistic", is your position that you've been given no argument to indicate a stand-alone “you” to do any manipulating, that any claim of manipulation is self-negating because it too would require some thinking of its own, and that there’s no need for any such speculation in any case by reference to what neuroscience and basic reasoning both are able to tell us at this time?”
The answer by the way would be “yes”.
There is no scientific definition for what constitutes our ability to control our thoughts. That does not mean that we do not have such ability.
Here’s what I don’t understand: anyone can make a mistake. That’s fine – we all do it from time-to-time. You though make a mistake, are corrected on it
and then go on to repeat exactly the same mistake (many times often) regardless of the correction you’ve been given.
Why though? Are you simply not capable of thinking rationally, even when the problem has been explained to you – or are you a rational thinker in other areas, but your superstitious beliefs have so corrupted your ability to think that it’s lost forever?
Either way, here’s your mistake explained (again):
https://en.wikipedia.org/wiki/Russell%27s_teapot There is only one level of personal responsibility.
You can't have it both ways.
Are we personally responsible for our thoughts, words and actions?
Yes – that’s why we have a justice system (to use your example).
Does that mean we also have “free” will in the way you fondly imagine it to be though? Of course not – such a thing would be so internally contradictory as to be self-negating.
You know why this is already though don’t you because it’s been explained to you countless times here, and without rebuttal.
There is certainly something funny in the way you try to evade the truth by inventing two levels of reality
There aren’t “two” levels of reality – there are
many. My reality for example is very different from that of a bat.
Why is something so obvious so hard for you to grasp?
Contrary to your perception, my arguments are about truth and the reality we all live in - nothing to do with my personal preferences.
Except what you call “truth and the reality we all live in” is exactly an expression of your personal preferences, and in ay case you still crashed into to an
argumentum ad consequentiam.
Again.
You constantly claim that you have arguments which "undo me" (or other similar expressions).
Yes – you rely on unqualified assertions and declarations (which are epistemically worthless), or you routinely fall into one or several logical fallacies. I explain those fallacies to you (ie, I “undo” your arguments) and you just ignore the corrections you’re given.
But none have come anywhere near to convince me that my God given free will is an illusion or "just the way it seems", and your highly convoluted attempts to point out that I am mistaken merely confirm your own demonstrable ability to consciously drive your own thoughts to reach your desired conclusions.
That the schooling you’re given doesn’t “
come anywhere near to convince me that my God given free will is an illusion” isn’t a reflection on the inadequacy of the schooling you’re given – it just confirms something you’ve (apparently proudly) told us before, namely that no argument
no matter how sound could ever convince you to change your mind about your faith beliefs. You try to play the game of justifying those beliefs with arguments, but when they collapse in a heap in front of you you refuse to play the game any more by addressing the falsifications you’re given.
You’re basically a bad chess player who when he doesn’t like the way the game is going throws over the board. And then you do it again and again and again. And the sadness of that is that you could instead actually
learn something from the person on the other side of the board so you'd be a better player for the next game.
What does this say about you do you think? Liar? Victim of religious idiocy? Intellectually challenged? I don’t know, but it’s not pretty to look at.