And isn't the default position...there isn't a God indistinguishable from the claim there isn't a God and certainly distinguishable from there is no evidence for God one way or another which is what merely lacking belief in God entails?
And we're back to illiteracy again.
I think there's the question 'is the position there isn't a god indistinguishable from there is no evidence for god one way or the other'. Yes, those are two very different positions. Neither of them are relevant here, though.
There is a world, and we're on it - or, at least, I'm on it, and I'm going to presume for the sake of argument here that you are too.
You then make a claim about that world, that it has something to do with a 'god'. We go back and forth about what you mean by this term, and have an approximation of a similar concept about what that is. I then expect you to be able to justify that claim that there is a god before I'll accept it.
The presumption here is not 'atheism' it's that 'you have to justify your claim or I can ignore it'. It's not that atheism any more than a-germism or a-materialism. Atheism is just a word we have for not accepting one category of propositions that's been coined because religion is so important to some people that they need to treat discussions around it differently to anything else. We don't feel the need to discuss if there's a presumption of a-fairyism, it's considered acceptable to adopt the stance that someone claiming fairies has to be justify the claim. Adragonism?
To pick a perhaps less outlandish example, ghosts. There are tales from all over the world of the spirits of the dead manifesting in one way or another, different classifications and types, different myths and legends from different cultures. Philosophically, though, if you adopt the stance that the claim of 'ghosts' hasn't been proven there is no call to question the 'presumption of aspirituality', that's a perfectly acceptable position to adopt. But with gods it's for some reason different, apparently?
No. it's exactly the same. You have a claim, and you've not made that claim adequately to convince me. I therefore remain unconvinced, and for cultural rather than philosophical reasons we have a name for people who remain unconvinced on that topic, where we don't for people who remain unconvinced on other topics.
O.