Let's unpack this a little, shall we, Alan.
It is uncontrollable in the context that we have no control over the laws of physics which would define the reactions within a material brain.
You haven't explained the 'we' bit though. The overwhelming evidence seems to suggest, the 'we' is basically our brain functions, making your idea of control here somewhat puzzling. You mean the brain controls the brain or maybe the brain doesn't control the brain?!
So my question is what can initiate and control and judge the process of verification which we perceive in our conscious awareness?
Almost certainly our brain processes, most of which are subconscious, and where it is quite feasible consciousness is one element that is used to focus and provide information.
At the heart of this argument is what comprises conscious awareness and how does it work. In your explanation you seem to imply that conscious awareness is generated by material reactions which pass information on to other parts of the brain. But if the information which is passed on already exists, what role does our conscious awareness actually take on?
As I have already said in post 47801, "However, with the vast amount of information being processed by our brains, we need some sort of focus to extrapolate what our brains consider to be important at any particular time." Until this focus is established, the brain doesn't absorb this information well. E.g. the famous gorilla video.
My conjecture is that conscious awareness is not a material reaction, but awareness of material reactions and material states within our brain.
I know you do, but your conjecture has no supporting evidence as far as I can see.
Then we come to the question of conscious thoughts - what they comprise, how they work and what they do. You probably know my take on this from the many posts I have made, but the replies to my posts offer no real insight into the deep issues involved around conscious thought processes. They comprise far more that inevitable, physically driven reactions to past events.
You yourself have never given any detailed explanation of how these 'deep issues around conscious thought processes' work, Alan. So, it's a bit rich that you ask this of others. The only assertion of evidence you ever seem to give is that anyone replying shows by the fact that they are replying that that is actual evidence that your conjecture has to be correct. However my suggestion that consciousness informs the brain rather than controls it is at least of equal validity(it doesn't have to be correct) and furthermore it doesn't suffer from the lapse in logic that your conjecture suffers from.
How do you define and judge credibility with material reactions?
I would say that the vast amounts of evidence that the material brain affects everything we do and think through its electrical activity reflects such credibility. I have no evidence for any non material reactions.
What is there to cast judgement on what is right or what is wrong in an entirely materialistic scenario?
Well certainly not a god, and especially not the Christian one. I have a morality which I try to adhere to. For me, this is probably driven by such traits as empathy and natural feelings of co-operation and responsibility towards others. Culture, environment, experience, upbringing, and a rational approach, for me, superimpose upon those feelings, so that I attempt to give the most constructive outcome which would satisfy my original motivations. I do not see this as some 'distortion' of morality in any way. My morality seems entirely consistent with certain evolutionary motivations rather than reflecting some sort of morality which has an objective existence. Thus my sense of moral wrongness/rightness depends upon my own unique characteristics wedded to group characteristics via evolution.
The concept of the human soul as has been perceived throughout human history offers the only feasible explanation
How on earth does the fact that a lots of people both past and present believe(d) in a whole host of disparate concepts about a 'soul' give credence to the actuality of there being one? And, finally, it comes as no surprise that you finish with a blatent assertion. No brownie points for you, I'm afraid.