My beliefs are based on my subjective experiences. What I am unable to do is turn my subjective experiences into objective evidence that I can demonstrate to you. Faith is belief without objective demonstrable evidence, hence people differ in what they have faith in. Their faith is derived from subjective evidence/ experiences.
Well yes. I guess I basically understand this but I still don't
get how you manage it. To me, certainly as far as matters of fact about reality go, this doesn't make sense in terms of my own experience because, as I said, I am either convinced by the evidence for something or not. I can't imagine just thinking that I feel a certain way, or have had some subjective experience, so I'll believe something about the world that has no evidence.
In terms of reasoning - not really sure what you mean.
I was referring to logical arguments such as Alan keeps on claiming he has but never produces and Vlad frequently expresses support for but cannot defend.
If you have a moral philosophical belief that is not related to religion, you allow for the possibility that other people hold beliefs that are different from your own. People aren't required to provide reasoning for or justify every moral belief they live their life by before they make any decisions.
We are moving into a different category of beliefs when we come to morality (leaving aside those who claim morality is objective, as they can never justify the claim). Even thought, I'm not sure that I fully agree. I think people
should be justifying their moral positions. Obviously different people will have (somewhat) different principles but surely they should be able to make a case for what they believe?
Given most atheists allow for the possibility that there is something more than what science can detect and predict using demonstrable evidence, it shouldn't be surprising that some people take that possibility of something supernatural...
I'm surprised. Okay, possibly that's the wrong word, as I'm well aware it happens, but I guess I'm saying that I don't see
why.
At one level, of course, everybody is aware that science doesn't know everything and probably never will (even if it did, how could we be sure?) but it's a giant leap from that to the 'supernatural'. I don't even know what the term is supposed to mean. Surely, if there actually were a god, it would be the most
natural thing in all of reality?
...and build a set of social norms and rituals and associated beliefs around it because they find something beneficial in doing so. It then becomes a social movement that creates social bonds that people who subscribe to those beliefs find beneficial, hence the beliefs and rituals persist and perpetuate until they are replaced by other beliefs incorporated in social bonds that other people in society find more useful and beneficial.
I think this is probably been what has happened although you seem to be overemphasising the positive and ignoring the negatives (tribalism, persecution of unbelievers, heretics, etc.) I still don't 'get' how people manage to convince themselves of the truth of things they cannot possibly know - and that's quite apart from the fact that I'd much
rather be honest with myself about things I don't know.
"
I think it's much more interesting to live not knowing than to have answers which might be wrong."
-- Richard Feynman The Pleasure of Finding Things Out
I don't see it as that black and white. My experience is many people allow for all kinds of possibilities and shades of grey.
Yes, of course. I have been simplifying to make a point. In reality, we don't
know (100% certainty) anything (outside of mathematics/pure logic), we apply a certain level of credence to ideas based on the strength of the evidence.
Religion doesn't seem all that different from moral beliefs...
It does to me. Religion makes claims about objective reality that have no basis in evidence.
...just because it has developed some anthropomorphic concepts around it to make it more accessible. Given how old some religions are and how rudimentary the tools of communication were and still are in many cases, religious metaphors, imagery and stories seem to cater for different levels of philosophical and moral understanding and social development. For example, communities may have different concerns and interests as they progress up Maslow's hierarchy of needs so an interpretation of religion that might appeal for one community might be totally unsuitable for another community that is in a different place on that hierarchy of needs https://www.simplypsychology.org/maslow.html
I get all that historically (it's the 'mythological mindset' that Pinker referred to
#46902) but have we not grown out of needing storytelling to get these things across? You are also ignoring (again) the obvious cases when it all goes horribly wrong and religion was/is used to justify persecution and violence. Surly the endless abuse that is possible via religion should at least be a warning that it perhaps isn't the best approach?