There is NO EVIDENCE to support your belief in a deity! Of course you are entitled to believe in anything you wish to believe in, just as I am entitled to disbelieve.
A (dis)belief for which there is no more evidence than for mine.
Wrong. This atheist is an atheist - I suspect this is true for the vast majority - for a variety of reasons but in this context, principally:
1) The world does not in any way, shape or form look as we would expect the world to look if the claims made by theists about their gods are true. This is especially true for the traditional omnimax god (omniscient; omnipotent; omnipresent; omnibenevolent) of the monotheist. The world does not operate the way it would be expected to operate if such an entity existed; there is direct
prima facie evidence against the existence of such a thing. That's why so many very silly people down the ages right up to the present day have wasted so much of their time and performed so many anti-intellectual contortions and done so many mental gymnastics trying to square the circle by attempting to make the existence of such a deity compatible with a world every part of which denies its existence. (This after all is why you are required to have faith, yes?). Your assertion that there is at least parity between theism and atheism is therefore on its face entirely false.
Of course, if you want to start pulling away these traditional attributes in some sort of cosmic game of Jenga, such that omnipotence doesn't
actually mean omnipotence and omnibenevolence isn't
really omnibenevolence, be my guest. Theists are very good at this sort of greasy, slippery logic-chopping, because if we know anything about most theists most of the time it's that the disproof-proof, indefeasible god-belief has to be defended no matter how absurd and ridiculous the conclusions it leads to, rather than accept that it's the pile of fetid dingo's kidneys that it actually is.
2) There is not one single feature of the world,
not anything, anywhere, ever, which requires the positing of gods in order to further understanding of the world. Quite the opposite; invoking the supernatural is inimical to real understanding - as has been said here many a time, postulating the existence of entities you can't define doing things you don't understand by means you can't explain doesn't allow for the world to be explicable and rationally understandable; it makes it a random, capricious, incoherent mess, where any entity you like can do anything it likes any time it likes for no reason.
Positing gods isn't the furtherance of understanding; it is the death of understanding.
As I have said before, on a good number of occasions, if the deity does exist, why does it play silly beggars and instead of making its existence a matter of faith, why not a matter of fact by revealing itself to all humans in a way which is indisputable?
Because, as I and others have equally 'said before, on a good number of occasions', he has given us brains to explore and discern, and doesn't want people to believe in him because they have no choice, preferring people who make a choice. It's called freedom of choice, or freewill.
1) Bald assertion with zero evidence to substantiate it.
2) There is no proof that we even possess such a thing as free will, no matter how many times Alan Burns screws up his eyes, clenches his fists and insists that we do.
3)
Believing that is not the same at all as obeying - a point I covered in some detail just two weeks ago:
http://www.religionethics.co.uk/index.php?topic=10333.msg543317#msg543317