Vladdy Straw Boy –
Aw no, you missed your bus!
Oh well, let’s see the last dying gasps of your wreck of a reply shall we?
Sorry not to respond to the latest of your interminable lists. I was saving it as a snack to chew up and shit out when it was convenient...........for me.
Yeah, sorry about that. That’s the thing with an actual argument you see – you have to set out premises, establish a chain of logic, reach a well-founded conclusion etc. So much easier I know just to blurt out a “whatever pops into my head and assert it to be factually true” Vladism, but hey – I guess not all of us are made that way.
Since you want me to 'bite' lets have a little morsel
Exhibit A:
You wrote:
7. Now the problem here of course is that philosophical naturalism says no such thing. Philosophical naturalism is merely indifferent to claims of the supernatural – there are no cogent definitions, no means reliably or consistently to access these spooks and ghoulies, no method to distinguish the claims from guessing, nothing to test, no means of falsification etc. with which it could engage. For all the philosophical naturalist knows some or all or none of the claims of the supernatural could be true, but so far at least no-one’s ever been able to offer a method or make a case for any of them being more probably being true than not true.
Yup, so far so good…
But philosophical naturalism is not indifferent to claims of the supernatural. It arbitrarily and definitely rules them out.
Aw bless, and there you career off the rails again. Does architecture arbitrarily and definitely rule out morris dancing? Does knitting arbitrarily and definitely rule out cheese making? How about heavy engineering arbitrarily and definitely ruling out poetry?
You’ve never understood this – all “philosophical naturalism” is is
indifferent to the claims of the supernatural, for the reasons I explained and that you fail to comprehend. We assume philosophical naturalism in our working methods to understand the universe, to derive probable truths etc because there’s no other option. There’s nothing in claims of the supernatural with which it can engage, and there’s nothing else that can engage with those claims either.
What you are describing is methodological naturalism.
Perhaps if you tried looking up the meaning of terms like this you wouldn’t keep getting them wrong? Just a thought.
Your big problem is you are confused about the two or are trying deliberately to blur the boundary.
Actually
your big problem is that you don’t understand either.
Sorry to piss on your bonfire.
“Hello? Is that the 99p Store? It is? Good…I don’t suppose you sell trousers do you? You do, great – see this chap Vlad keeps ruining his while mumbling about bonfires, so we’re gonna need a job lot or something.
Colour? Don’t mind really – he sounds like the kind of man who’d wear sticking plaster beige, so let’s go for that.
How many? Ooh, well – let’s see. He has wet himself an awful lot in the past, and he shows no signs of stopping any time soon…let’s go with six dozen pairs for now, and we’ll see how we go.
Thanks everso.”
Incidentally Straw Boy, where do you stand on the Mummies’ tummies vs Stork delivery question?
Naturally you won’t be relying on your version of philosophical naturalism for your answer, so please show your working out for calculating the probabilities.
Oh, and by the way
it just popped into my head that – er sorry, I “intuited” that Stan the King of the Storks just makes it look like Mums do it, so that must be true then.
Fun this just making shit up and insisting it to be true for everyone else too innit?
You’ll make a Vladist of me yet!