When I said that people could fall into a vacuum...it was not a veiled threat. I know some people (even among Hindus) who have lost faith in religion, its rituals and its mythology.... but who have not yet discovered secular spirituality as an inner development.
Not to be an arse, but if they've lost faith in religion in what way can they still be considered Hindus?
I've not 'discovered' secular spirituality, neither have the majority of atheists I know, the whole concept sounds like nonsense, and yet we're all perfectly fine.
These people are unable to come to terms with their lives and tend to lose their moorings. They either become depressed or become hedonistic.
Perhaps there is a cultural aspect to this, where the social expectation is so predicated upon religious belief that otherwise normal activities are seen as a problem against the backdrop? I don't know, I'm merely guessing.
Some people may find science and its theories satisfying as an alternative to religion.
Science is not an alternative to religion - I don't have a moral and philosophical framework because of science, I accept the findings of science (and decline religion) because of my moral and philosophical framework.
Most others do not.
Most? Some, almost certainly, but from where do you get 'most'? What evidence is there that most atheists who do not conform to some other definition of 'spirituality' suffer negative psychological consequences?
These people need a viable and direct means to spiritual growth outside religion. That is what I was talking about.
I'd love to know what a 'viable... means to spiritual growth' looked like, inside or outside of religion. I'd love someone to come up with a meaningful definition of 'spiritual' in the first place, but it just never happens. It's a weasel word to refute formal religion but stick with unevidenced woo rather than face up to the realities of the situation: this is what we've got.
Why anyone would feel they need something more than this astounds me, but this reality appears to be the sum of our existence. That's neither difficult to comprehend nor inherently harmful to accept.
O.