God is described as being out of time.
I think you're liberally interpreting the idea of gods being described as an anachronism
Material which is out of time? How is that therefore related to Material which is in time where causation is all?
Good question... no idea yet. The hypotheses that have been put forward are purely mathematical, we possibly don't have the cognitive framework to develop language that would accurately convey the ideas.
In terms of consciousness all is required is awareness of oneself surely. I notice you have had to coin the phrase 'a stream of awareness' for your argument to work. I think you are touting a theory of consciousness.
No, you're the one that pitched in with 'in terms of consciousnes all is required is an awareness of oneself'... It may be that a stream of general awareness is sufficient, it might be self-awareness is required, I'd not really gone into it here as it seems extraneous to the discussion.
I'm glad in your closing statements you concede the possibility of an ''uncreated'' ......that is aristotelean.
I never denied it was a possiblity, I just didn't limit my considerations to just that possibility because it fit a preconception I had.
You are however left with this mysterious material which is outside of time. It is i'm afraid definitionally uncreated but you are so reluctant to face up to this.
If we know nothing about it, how can we definitively state anything about it? Us not knowing how it came about - if it came about at all - is not the same as it being uncreated.
If it remains the uncreated out of time it has no obvious relationship to time and is a red Herring.
No - if time came from it, and time exists purely within the universe which the maths and evidence seem to suggest is the case, then why does the extra-universal material have to be unrelated? Nature is an ongoing sequence of one form of things coming from another.
That effectively leaves us with material in time and if that was not created then it must be uncreated and that too is Aristotelian.
Any other argument is avoidance of that.
No-one's avoiding that, but Aristotle and you both seem averse to just accepting an infinite, unconscious reality, without any explanation of why.
O.