Vlunderer,
The accusation of special pleading is straight out of the antitheists bumper book ......and wrong!
Actually it has nothing to do with "anti-theism" and everything to do with logic. Whether or not you happen to believe in your (or any other) god, the cosmological argument is still hopeless reasoning for it. That's not to say that there couldn't be a coherent argument that
does point to a god, but the cosmological argument isn't it - it just takes an unargued and unjustified assertion ("the universe is finite and so must have started") and uses contrary special pleading for the deity of choice ("therefore an uncaused, eternal creator god") to get it off the same hook.
An uncreated universe is on the same footing as an uncreated creator. Neither need be ''specially pled'' as long as the other remains an argument.
Flat wrong. The universe may or may not be "uncreated", but it is observably
there. Frankly I'm not sure that our ability even to frame and articulate the right questions about how eternal it might be isn't so parochial as to make the task hopeless, but either way just inserting "God" to plug the gap requires the pouffing into existence of a whole extra "something"
before you can get to the point of making claims that statements about "Him" are on the same footing as those made for the universe.
Is self creating matter untenable logically? Stenger and Krauss don't seem to think so. Their problem is that they try to explain it within the laws of physics......which leaves them actually with Nothing really being an unstable something.
No they don't - I have the advantage of actually having read Krauss's book, and that's not what he says. I don't pretend to grasp all the physics but I know enough to know that you're misrepresenting him.
It is all up in the air of course but I move that the antitheist position at present is to duck the issue or to come up with a fix in which two conflicting ideas are held simultaneously. uncaused cause and cause and effect.
Then you "move" wrongly. The rationalist's (not the "anti-theist's") position is that there are competing hypotheses just now, but there's insufficient data to decide which, if any, is the correct one. "God" for this purpose is not
even wrong - there's no definition, no parameters, no falsifiability test, no method for investigation, no
anything to take seriously.
It's what the duallists call the ''give us one miracle and philosophical naturalism will explain the rest''.
No it isn't, and you've had your "philosophical naturalism" mistake ransacked, dhansacked and thrown against a wall (copyright: John Cooper Clarke) so many time it's not even funny now.
By all means though finally prove me wrong and at least
attempt to explain why your "whateverpopsintomyhead-ism" theory of objective fact about a god is qualitatively different from my "whateverpopsintomyhead-ism" theory of objective fact about baby-delivering storks.