Arguably some of the experimentation and learning exhibited by other animals amounts to 'doing' science. There's a view that science all of a sudden starts around 1600 when more obviously people carry out experiments as part of it, even though it might be phrased in terminology that is redolent of superstition,see Paracelsus in terms of medicine, or even Newton with alchemy. In part that is due to the need for the method itself to delineate what forms part of its remit.
However, even since then the question of what is science as a method has moved on, driven by Hume's covering of the problem of induction (which in his own way is what Hope is covering). That seemed to be about it for the philosophy of science, though not at all with the practice, until Popper and falsification, which was followed by the questioning of Kuhn and his paradigms, and now is perhaps being given a more rigorous challenge by the Carroll, the physicist who appears on the April page of Vlad's calendar of nearly nude antitheists. (Dawkins appears as both January and December, being the alpha and omega of Vlad's fixation).
I would suggest though that just as the linear view that no science was done before Bacon, which is a fairly common view touted in the history of science, is incorrect. Aristotle, recently discussed, did do experimentation and try to develop theories from it. Also in many ways cooking is a derivative of science (domestic being a term of approbation, I would argue), it's just that we like our beginning and. End stories.
And that lack of a start point, that to me the idea of carrying out science is fuzzier than it is usually shown,means that I see the activity being done by other animals.