I intentionally used the term 'purport' because the Gospels are attempts by 4 different people to record Jesus' teaching and, as necessary, to explain what that teaching means.
Well, the Gospels are an attempt by someone to document a story, an attempt by at least two, and probably three, others to rewrite it, with subsequents edits to all four pieces in order to suit the politics and philosophy of the time.
These four all blatantly contradict the earlier work they are alleged to be a sequel to, completely change the foundation of the central character's personality, almost as though they weren't actually based on anything real.
That claim was made by those authors, not by other people. It also shows that I am happy to enterytain the possibility that they are not waht the authers claimed for them - but in order to seriously entertain that idea I and and many others, not all of them Christians, need to see evidence to support the idea.
That's because, as Christians, you are predisposed to ignore the obvious issues with accepting any tale of magic as 'history'.
People have been trying to produce such evidence for nigh-on 2000 years but, to the best of knowledge, none of that 'evidence' has held water.
Yes, they have, because the Church was the institution with the political power and had the capacity to frame the debate as it chose. Now, in more enlightened times, we aren't given to just accepting fanciful claims.
All we have in response is 'it must be untrue because 1) similar ideas have been claimed by other faiths and/or 2) it flies in the face of scientific possibility.'
Two entirely valid points in their own right, however unnecessary given your inability to actually make your case in order for it to need refuting.
The latter assumes that science is the sole arbiter of reality and you nor anyone else has been able to show that that is the case.
No, it presumes that the scientific method is an incredibly well-validated system for deriving explanatory mechanisms for physical phenomena, and given that consistent performance you're going to need some exceptional justification for presuming that it's wrong in any given instance.
The former assumes that 'similar' is synonymous with 'the same'
You'd need to justify any differentiation qualitatively rather than quantitatively, and 'different book' doesn't change the fact that you have claims from an old book.
If anyone here uses the -ve proof fallacy to its best, it is the likes of you who put basically use the 'it can't be true' claim without providing the evidence to support that claim.
You make the claim, we don't have to accept it until and unless you can justify it. Any arguments or points made in excess of 'your claim is not adequately supported' are items for discussion, but unnecessary to the thrust of the point.
You claim 'God'. You fail to justify the claim 'God'. Therefore we have no reason to accept your claim 'God'. The burden of proof always falls on the claimant, and when it comes to religion the claimant is whomever claims a god.
O.
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