Hope,
This seems to be held by people with no faith, as well, bh. I'd even suggest that the latter are more convinced about their position than those of faith.
Then you'd suggest wrongly. First, the analogy fails because non-faith truths - about germs causing disease for example - rely for their force on
methods to distinguish the claim from nonsense.
Second, it's precisely a characteristic of science in particular that it is
not certain - that's why its theories include falsifiability tests, and that's why its findings are tentative. Now compare that with the terminology of the religious, with their "sure and certain" etc.
The problem is that the methods used to dismiss the arguments of those with faith are based on a purely naturalistic understanding of life, which are necessarily unable to judge on matters that aren't purely naturalistic. As such, the method that such peoiple use is the one that collapses very quickly.
No, the problem is that you've just committed another logical fallacy called the reification fallacy. Just typing the words "aren't purely naturalistic" doesn't pouffe such phenomena into existence. You need first to propose a method - any method - to distinguish the claim from white noise.
You then compound the problem by complaining that naturalistic methods aren't up to the job of investigating your assertions. Fine - it's
your job then to propose a different type of method that
is up the the job. The burden of proof remains in other words all yours.
I would agree with the underlying thinking here, bh. As I've said on a number of occasions, the arguments on both sides are so different in nature that all the bluster from both sides of the debate is nothing more than that. There is nothing that anyone can use to dismiss the other argument without actually taking that other side of the argument to heart. The only advantage that those like me have is that we understand the naturalistic argument, even if it is only a partial argument.
No, the problem is that - so far at least - there is no argument
of any kind for the non-naturalistic. If you really think that you understand it, at least in part, why not finally tell us what it is so we can look at it for ourselves? Why so coy?
Why not for example tell us what method the authors of the alleged articles you said were rejected by scientific journals proposed so the editors could distinguish their claims from complete nonsense?