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Spinoza’s philosophy is founded upon a rejection of the God that informs the Abrahamic religions. His God lacks all the psychological and moral characteristics of a transcendent, providential deity. The Deus of Spinoza’s philosophical masterpiece, the Ethics (1677), is not a kind of person. It has no beliefs, hopes, desires or emotions. Nor is Spinoza’s God a good, wise and just lawgiver who will reward those who obey its commands and punish those who go astray.
Interesting article on Spinozahttps://aeon.co/essays/at-a-time-of-zealotry-spinoza-matters-more-than-ever
I can't see what Spinoza's view of God has to do with intellectual freedom.
Is the God who informs the Abrahamic religions a God "who will reward those who obey its commands and punish those who go astray"? I would ahve tosay that I don't know enough about Islam to be able to answer that question; the God of the Jews seems to be far too merciful and gracious to fit that description easily, and the God of Christianity would seem to be vary different to that.I accept that over the centuries some humans who have claimed to speak on God's behalf, regardless of which 'God' that might be, have been pretty dogmatic and judgemental, but does that mean that the God they claim to speak for is actually like that?
I'll combine this with my reply to Ad_o as well.. It seems to me that the very idea of excommunication for beliefs is tied up with a God who does not allow for intellectual freedom.
I still don't see how this is relevant? How does Spinoza's God guarantee intellectual freedom different in quantity and quality from the Abrahamic God.
Excommunication doesn't mean not believing as you wish. All it means is that one must do so apart from a particular community. If you have a gangrenous limb you cut it off before it infects the rest of the body. If you don't then the whole body is at risk of death.
They are free, just longer as a member of that community.
How? He still believed what he wanted to believe. Same as every heretic, unless they repent.
Did not Spinoza write his books? Luther wrote his heretical shite too and all the other heretics.
Appeals to externals are attempts to jump from subjectivity to objectivity but with no intellectual method to do so. That the reaction to Spinoza was excommunication is indicative of the problems of the approach.
and many of those books were placed on lists that were meant to restrict the intellectual freedom of others to read them.
And how many of the community were even in a position to read them anyway?
Whlst some whose ideas were believed to be heretical by the Church hierarchy were excommunicated and outlawed, not all were. Were all the Jewish heretics? I also wonder whether the fact that most Jewish communities around Europe were massively under pressure from many of the Europeans amongst whom they lived had something to do with this attitude?
Gordon and NS, the relevance is that, back then, more of this kind of thing spread through word of mouth, than through the written word. Even today, word of mouth is vital.